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    Paterson (Revised Edition)

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      182 feet. . . Red sandstone, and a little shale

      400 feet. . . Red sandstone, shaly

      404 feet. . . Shale

      430 feet. . . Red sandstone, fine grained

      540 feet. . . Sandy shale, soft

      565 feet. . . Soft shale

      585 feet. . . Soft shale

      600 feet. . . Hard sandstone

      605 feet. . . Soft shale

      609 feet. . . Soft shale

      1,170 feet. . . Selenite, 2 x 1 x 1/16 in.

      1,180 feet. . . Fine quicksand, reddish

      1,180 feet. . . Pyrites

      1,370 feet. . . Sandy rock, under quicksand

      1,400 feet. . . Dark red sandstone

      1,400 feet. . . Light red sandstone

      1,415 feet. . . Dark red sandstone

      1,415 feet. . . Light red sandstone

      1,415 feet. . . Fragments of red sandstone

      1,540 feet. . . Red sandstone, and a pebble of kaolin

      1,700 feet. . . Light red sandstone

      1,830 feet. . . Light red sandstone

      1,830 feet. . . Light red sandstone

      1,830 feet. . . Light red stone

      2,000 feet. . . Red shale

      2,020 feet. . . Light red sandstone

      2,050 feet. . .

      2,100 feet. . . Shaly sandstone

      At this depth the attempt to bore through the red sandstone was abandoned, the water being altogether unfit for ordinary use…. The fact that the rock salt of England, and of some of the other salt mines of Europe, is found in rocks of the same age as this, raises the question whether it may not also be found here.

      — to the teeth, to the very eyes

      uh, uh

      FULL STOP

      —and leave the world

      to darkness

      and to

      me

      When the water has receded most things have lost their

      form. They lean in the direction the current went. Mud

      covers them

      —fertile (?) mud.

      If it were only fertile. Rather a sort of muck, a detritus,

      in this case—a pustular scum, a decay, a choking

      lifelessness—that leaves the soil clogged after it,

      that glues the sandy bottom and blackens stones—so that

      they have to be scoured three times when, because of

      an attractive brokenness, we take them up for garden uses.

      An acrid, a revolting stench comes out of them, almost one

      might say a granular stench—fouls the mind .

      How to begin to find a shape—to begin to begin again,

      turning the inside out: to find one phrase that will

      lie married beside another for delight . ?

      —seems beyond attainment .

      American poetry is a very easy subject to discuss for

      the simple reason that it does not exist

      Degraded. The leaf torn from

      the calendar. All forgot. Give

      it over to the woman, let her

      begin again—with insects

      and decay, decay and then insects :

      the leaves—that were varnished

      with sediment, fallen, the clutter

      made piecemeal by decay, a

      digestion takes place .

      —of this, make it of this, this

      this, this, this, this .

      Where the dredge dumped the fill,

      something, a white hop-clover

      with cordy roots (of iron) gripped

      the sand in its claws—and blossomed

      massively, where the old farm

      was and the man broke his wife’s

      cancerous jaw because she was

      too weak, too sick, that is, to

      work in the field for him as he

      thought she should .

      So thinking, he composed

      a song to her:

      to entertain her

      in her reading:

      * * *

      The birds in winter

      and in summer the flowers

      those are her two joys

      —to cover her secret sorrow

      Love is her sorrow

      over which at heart

      she cries for joy by the hour

      —a secret she will not reveal

      Her ohs are ahs

      her ahs are ohs

      and her sad joys

      fly with the birds and blossom

      with the rose

      —the edema subsides

      Who is it spoke of April? Some

      insane engineer. There is no recurrence.

      The past is dead. Women are

      legalists, they want to rescue

      a framework of laws, a skeleton of

      practices, a calcined reticulum

      of the past which, bees, they will

      fill with honey .

      It is not to be done. The seepage has

      rotted out the curtain. The mesh

      is decayed. Loosen the flesh

      from the machine, build no more

      bridges. Through what air will you

      fly to span the continents? Let the words

      fall any way at all—that they may

      hit love aslant. It will be a rare

      visitation. They want to rescue too much,

      the flood has done its work .

      Go down, peer among the fishes. What

      do you expect to save, muscle shells?

      Here’s a fossil conch (a paper weight

      of sufficient quaintness) mud

      and shells baked by a near eternity

      into a melange, hard as stone, full of

      tiny shells

      —baked by endless desiccations into

      a shelly rime—turned up

      in an old pasture whose history—

      even whose partial history, is

      death itself

      Vercingetorix, the only

      hero .

      Let’s give the canary to that

      old deaf woman; when he opens his

      bill, to hiss at her, she’ll think he

      is singing .

      Does the pulp need further maceration?

      take down the walls, invite

      the trespass. After all, the slums

      unless they are (living)

      wiped out they cannot be re-

      constituted .

      The words will have to be rebricked up, the

      —what? What am I coming to .

      pouring down?

      When an African Ibibio man is slain in battle, married women who are his next of kin rescue the corpse. No man may touch it. Weeping and singing songs, the scouts bear the dead warrior to a forest glade called Owokafai—the place of those slain by sudden death. They lay him on a bed made of fresh leaves. Then they cut young branches from a sacred tree and wave the bough over the genital organs of the warrior to extract the spirit of fertilty into the leaves. Knowledge of the rites must be kept from men and from unmarried girls. Only married women, who have felt the fertility of men in their bodies, can know the secret of life. To them it was entrusted by their great goddess “in the days when woman, not man, was the dominant sex. . ; on the guarding of this secret depended the strength of the tribe. Were the rites once disclosed—few or no babies would be born, barns and herds would yield but scanty increase, while the arms of future generations of fighting men would lose their strength and hearts their courage.” This ceremony is conducted to the accompaniment of low, wailing chants, which only these wives of warriors have authority to sing, or even to know.

      —in a hundred years, perhaps—

      the syllables

      (with genius)

      or perhaps

      two lifetimes

      Sometimes it takes longer .

      Did I do more than share your guilt, sweet woman. The

      cherimoya is the most delicately flavored of all

      tropic fruit. . . Either I abandon you

      or give up writing .

      I was thinking about
    her all day long yesterday. You know she’s been dead four years? And that son of a bitch only has one more year to serve. Then he’ll be out and we can’t do a thing about it.—I suppose he killed her.—You know he killed her, just shot her to death. And do you remember that Clifford that used to follow her around, poor man? He’d do anything she asked him to—the most harmless creature in the world; he’s been sick. He had rheumatic fever when he was a child and can’t leave the house any more. He wrote to us to send him some dirty jokes because he can’t get out to hear them himself. And we can’t either of us think of one new one to send him.

      The past above, the future below

      and the present pouring down: the roar,

      the roar of the present, a speech—

      is, of necessity, my sole concern .

      They plunged, they fell in a swoon .

      or by intention, to make an end—the

      roar, unrelenting, witnessing .

      Neither the past nor the future

      Neither to stare, amnesic—forgetting.

      The language cascades into the

      invisible, beyond and above : the falls

      of which it is the visible part—

      Not until I have made of it a replica

      will my sins be forgiven and my

      disease cured—in wax: la capella di S. Rocco

      on the sandstone crest above the old

      copper mines—where I used to see

      the images of arms and knees

      hung on nails (de Montpellier) .

      No meaning. And yet, unless I find a place

      apart from it, I am its slave,

      its sleeper, bewildered—dazzled

      by distance . I cannot stay here

      to spend my life looking into the past:

      the future’s no answer. I must

      find my meaning and lay it, white,

      beside the sliding water: myself —

      comb out the language—or succumb

      —whatever the complexion. Let

      me out! (Well, go!) this rhetoric

      is real!

      BOOK FOUR

      (1951)

      The Run to the Sea

      I.

      A N I D Y L

      Corydon & Phyllis

      Two silly women!

      (Look, Dad, I’m dancing!)

      What’s that?

      I didn’t say anything .

      except you don’t look silly .

      Semantics, my dear .

      —and I know I’m not .

      Ouch! you have hands like a man . Some day,

      sweetheart, when we know each other better

      I’ll tell you a few things . .

      Thank you. Very satisfactory. My secretary

      will be at the door with your money .

      No. I prefer it that way

      O. K.

      Good-bye

      Miss . eh

      Phyllis

      Tiens! I’ll phone the agency .

      Until tomorrow, then, Phyllis, at the same hour.

      Shall I be walking again soon, do you think?

      Why not?

      . . . . . .

      A Letter

      Look, Big Shot, I refuse to come home until you promise to cut out the booze. It’s no use your talking about Mother needs me and all that bologney. If you thought anything of her you wouldn’t carry on the way you do. Maybe your family did once own the whole valley. Who owns it now? What you need is to be slapped down.

      I’m having a fine time in the Big City as a Professional Woman, ahem! Believe me there’s plenty of money here—if you can get it. With your brains and ability this should be your meat. But you’d rather hit the bottle.

      That’s all right with me—only I won’t wrestle with you all night on the bed any more because you got the D.Ts. I can’t take it, your too strong for me. So make up your mind—one way or the other.

      . . . . . .

      Corydon & Phyllis

      And how are you today, darling?

      (She calls me darling now!)

      What sort of life can you lead

      in that horrid place . Rach-a-mo, did

      you say?

      Ramapo

      To be sure,

      how stupid of me.

      Right.

      What was that?

      Really you’ll have to speak louder

      I said .

      Never mind.

      You mentioned a city?

      Paterson, where I trained

      Paterson!

      Yes, of course. Where Nicholas Murray Butler was

      born . and his sister, the lame one. They

      used to have silk mills there .

      until the unions ruined them. Too bad. Wonderful

      hands! I completely forget myself .

      Some hands are silver, some gold and some,

      a very few, like yours, diamonds (If only I

      could keep you!) You like it here? . Go

      look out of that window .

      That is the East River. The sun rises there.

      And beyond, is Blackwell’s Island. Welfare Island,

      City Island . whatever they call it now .

      where the city’s petty criminals, the poor

      the superannuated and the insane are housed .

      Look at me when I talk to you

      —and then

      the three rocks tapering off into the water all .

      that’s left of the elemental, the primitive

      in this environment. I call them my sheep .

      Sheep, huh?

      Docile, are they not?

      What’s the idea?

      Lonesomeness perhaps. It’s a long story. Be

      their shepherdess Phyllis. And I

      shall be Corydon . inoffensively, I hope?

      Phyllis and Corydon. How lovely! Do you

      care for almonds?

      Nope. I hate all kinds of

      nuts. They get in your hair . your

      teeth, I mean .

      . . . . . .

      A Letter

      Lay off that stuff. I can take care of myself. And if not, so what?

      This is a racket, all I got to do is give her “massage” — and what do I know about massage? I just rub her, and how I rub her! And does she like it! And does she pay! Oh boy! So I rub her and read to her. The place is full of books—in all languages!

      But she’s a nut, of the worst kind. Today she was telling me about some rocks in the river here she calls her three sheep. If they’re sheep I’m the Queen of England. They’re white all right but it’s from the gulls that crap them up all day long.

      You ought to see this place.

      There was a hellicopter (?) flying all over the river today looking for the body of a suicide, some student, some girl about my age (she says . a Hindu Princess.) It was in the papers this morning but I didn’t take notice. You ought to have seen the way those gulls were winging it around. They went crazy .

      . . . . . .

      Corydon & Phyllis

      You must have lots of boy friends, Phyllis

      Only one

      Incredible!

      Only one I’m interested in

      right now

      What is he like?

      Who?

      Your lover

      Oh him. He’s married. I

      haven’t got a chance with him

      You hussy! And what do you do together?

      Just talk.

      . . . . . .

      Phyllis & Paterson

      Are you happy

      Happy I’ve come?

      Happy? No, I’m not happy

      Never?

      Well .

      The couch looks

      comfortable

      . . . . . .

      The Poet

      Oh Paterson! Oh married man!

      He is the city of cheap hotels and private

      entrances . of taxis at the door, the car

      standing in the rain hour after hour by

      the roadhouse entrance .

      Good-bye, dear. I had a wonderful time.


      Wait! there’s something . but I’ve forgotten

      what it was . something I wanted

      to tell you. Completely gone! Completely.

      Well, good-bye .

      . . . . . .

      Phyllis & Paterson

      How long can you stay?

      Six-thirty . I’ve got

      to meet the boy friend

      Take off your clothes

      No. I’m good at saying that.

      She stood

      quietly to be undressed .

      the buttons were difficult .

      This is one of my father’s

      best. You ought to have heard

      him this morning when I

      cut the tails off .

      He drew back the white

      shirt . slid aside the

      ribbons .

      Glory be to God .

      — then stripped her

      and all His Saints!

      .

      No, just broad shouldered

      .

      — on the couch, kissing and talking while his

      hands explored her body, slowly .

      courteously . persistent

      .

      Be careful .

      I’ve got an awful cold

      It’s the first

      this year. We went

      fishing in all

      that rain last week

      Who? Your father?

      — and my boy friend

      Fly fishing?

      No. Bass. But it isn’t

      the season. I know that

      but nobody saw us

      I got soaked to the skin

      Can you fish?

      Oh I have a pole and a

      line and just fish along

      We caught quite a few

      . . . . . .

      Corydon & Phyllis

      Good morning, Phyllis. You are beautiful this morning (in a common sort of way) I wonder if you know how lovely you really are, Phyllis, my little Milk Maid (That’s good! The lucky man!) I dreamt of you last night.

      .

      A Letter

      I don’t care what you say. Unless Mother writes me, herself, that you’ve stopped drinking—and I mean stopped drinking—I won’t come home.

      .

      Corydon & Phyllis

      What sort of people do you come from, Phyllis?

      My father’s a drunk.

      That’s more humility than the situation demands. Never be ashamed of your origins.

      I’m not. It’s just the truth.

      The truth! Virtue, my dear, if one had it! is only interesting in the aggregate, as you will discover . or perhaps you have already found it so. That’s our Christian teaching: not denial but forgiveness, the Prodigal Daughter. Have you ever been to bed with a man?

     


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