The Purple Decades - a Reader, Page 23

  … and now, in the season of Radical Chic, the Black Panthers. That huge Panther there, the one Felicia is smiling her tango smile at, is Robert Bay, who just forty-one hours ago was arrested in an altercation with the police, supposedly over a .38-caliber revolver that someone had, in a parked car in Queens at Northern Boulevard and 104th Street or some such unbelievable place, and taken to jail on a most unusual charge called “criminal facilitation.” And now he is out on bail and walking into Leonard and Felicia Bernstein’s thirteen-room penthouse duplex on Park Avenue. Harassment & Hassles, Guns & Pigs, Jail & Bail—they’re real, these Black Panthers. The very idea of them, these real revolutionaries, who actually put their lives on the line, runs through Lenny’s duplex like a rogue hormone. Everyone casts a glance, or stares, or tries a smile, and then sizes up the house for the somehow delicious counterpoint … Deny it if you want to! but one does end up making such sweet furtive comparisons in this season of Radical Chic … There’s Otto Preminger in the library and Jean vanden Heuvel in the hall, and Peter and Cheray Duchin in the living room, and Frank and Domna Stanton, Gail Lumet, Sheldon Harnick, Cynthia Phipps, Burton Lane, Mrs. August Heckscher, Roger Wilkins, Barbara Walters, Bob Silvers, Mrs. Richard Avedon, Mrs. Arthur Penn, Julie Belafonte, Harold Taylor, and scores more, including Charlotte Curtis, women’s news editor of The New York Times, America’s foremost chronicler of Society, a lean woman in black, with her notebook out, standing near Felicia and big Robert Bay, and talking to Cheray Duchin.

  Cheray tells her: “I’ve never met a Panther—this is a first for me!” … never dreaming that within forty-eight hours her words will be on the desk of the President of the United States …

  This is a first for me. But she is not alone in her thrill as the Black Panthers come trucking on in, into Lenny’s house, Robert Bay, Don Cox the Panthers’ Field Marshal from Oakland, Henry Miller the Harlem Panther defense captain, the Panther women—Christ, if the Panthers don’t know how to get it all together, as they say, the tight pants, the tight black turtlenecks, the leather coats, Cuban shades, Afros. But real Afros, not the ones that have been shaped and trimmed like a topiary hedge and sprayed until they have a sheen like acrylic wall-to-wall—but like funky, natural, scraggly … wild …

  These are no civil-rights Negroes wearing gray suits three sizes too big—

  —no more interminable Urban League banquets in hotel ballrooms where they try to alternate the blacks and whites around the tables as if they were stringing Arapaho beads—

  —these are real men!

  Shoot-outs, revolutions, pictures in Life magazine of policemen grabbing Black Panthers like they were Vietcong—somehow it all runs together in the head with the whole thing of how beautiful they are. Sharp as a blade. The Panther women—there are three or four of them on hand, wives of the Panther 21 defendants, and they are so lean, so lithe, as they say, with tight pants and Yoruba-style headdresses, almost like turbans, as if they’d stepped out of the pages of Vogue, although no doubt Vogue got it from them. All at once every woman in the room knows exactly what Amanda Burden meant when she said she was now anti-fashion because “the sophistication of the baby blacks made me rethink my attitudes.” God knows the Panther women don’t spend thirty minutes in front of the mirror in the morning shoring up their eye holes with contact lenses, eyeliner, eye shadow, eyebrow pencil, occipital rim brush, false eyelashes, mascara, Shadow-Ban for undereye and Eterna Creme for the corners … And here they are, right in front of you, trucking on into the Bernsteins’ Chinese yellow duplex, amid the sconces, silver bowls full of white and lavender anemones, and uniformed servants serving drinks and Roquefort cheese morsels rolled in crushed nuts—

  But it’s all right. They’re white servants, not Claude and Maude, but white South Americans. Lenny and Felicia are geniuses. After a while, it all comes down to servants. They are the cutting edge in Radical Chic. Obviously, if you are giving a party for the Black Panthers, as Lenny and Felicia are this evening, or as Sidney and Gail Lumet did last week, or as John Simon of Random House and Richard Baron, the publisher, did before that; or for the Chicago Eight, such as the party Jean vanden Heuvel gave; or for the grape workers or Bernadette Devlin, such as the parties Andrew Stein gave; or for the Young Lords, such as the party Ellie Guggenheimer is giving next week in her Park Avenue duplex; or for the Indians or the SDS or the G.I. coffee shops or even for the Friends of the Earth—well, then, obviously you can’t have a Negro butler and maid, Claude and Maude, in uniform, circulating through the living room, the library, and the main hall serving drinks and canapes. Plenty of people have tried to think it out. They try to picture the Panthers or whoever walking in bristling with electric hair and Cuban shades and leather pieces and the rest of it, and they try to picture Claude and Maude with the black uniforms coming up and saying, “Would you care for a drink, sir?” They close their eyes and try to picture it some way, but there is no way. One simply cannot see that moment. So the current wave of Radical Chic has touched off the most desperate search for white servants. Carter and Amanda Burden have white servants. Sidney Lumet and his wife Gail, who is Lena Horne’s daughter, have three white servants, including a Scottish nurse. Everybody has white servants. And Lenny and Felicia—they had it worked out before Radical Chic even started. Felicia grew up in Chile. Her father, Roy Elwood Cohn, an engineer from San Francisco, worked for the American Smelting and Refining Co. in Santiago. As Felicia Montealegre (her mother’s maiden name), she became an actress in New York and won the Motion Picture Daily critics’ award as the best new television actress of 1949. Anyway, they have a house staff of three white South American servants, including a Chilean cook, plus Lenny’s English chauffeur and dresser, who is also white, of course. Can one comprehend how perfect that is, given … the times? Well, many of their friends can, and they ring up the Bernsteins and ask them to get South American servants for them, and the Bernsteins are so generous about it, so obliging, that people refer to them, good-naturedly and gratefully, as “the Spic and Span Employment Agency,” with an easygoing ethnic humor, of course.

  The only other thing to do is what Ellie Guggenheimer is doing next week with her party for the Young Lords in her duplex on Park Avenue at 89th Street, just ten blocks up from Lenny and Felicia. She is giving her party on a Sunday, which is the day off for the maid and the cleaning woman. “Two friends of mine”—she confides on the telephone—“two friends of mine who happen to be … not white —that’s what I hate about the times we live in, the terms—well, they’ve agreed to be butler and maid … and I’m going to be a maid myself!”

  Just at this point some well-meaning soul is going to say, Why not do without servants altogether if the matter creates such unbearable tension and one truly believes in equality? Well, even to raise the question is to reveal the most fundamental ignorance of life in the great co-ops and townhouses of the East Side in the age of Radical Chic. Why, my God! servants are not a mere convenience, they’re an absolute psychological necessity. Once one is into that life, truly into it, with the morning workout on the velvet swings at Kounovsky’s and the late mornings on the telephone, and lunch at the Running Footman, which is now regarded as really better than La Grenouille, Lutèce, Lafayette, La Caravelle, and the rest of the general Frog Pond, less ostentatious, more of the David Hicks feeling, less of the Parish-Hadley look, and then—well, then, the idea of not having servants is unthinkable. But even that does not say it all. It makes it sound like a matter of convenience, when actually it is a sheer and fundamental matter of—having servants. Does one comprehend?

  God, what a flood of taboo thoughts runs through one’s head at these Radical Chic events … But it’s delicious. It is as if one’s nerve endings were on red alert to the most intimate nuances of status. Deny it if you want to! Nevertheless, it runs through every soul here. It is the matter of the marvelous contradictions on all sides. It is like the delicious shudder you get when you try to force the prongs of two horseshoe magnets togethe
r … them and us …

  For example, one’s own servants, although white, are generally no problem. A discreet, euphemistic word about what sort of party it is going to be, and they will generally be models of correctness. The euphemisms are not always an easy matter, however. When talking to one’s white servants, one doesn’t really know whether to refer to blacks as blacks, Negroes, or colored people. When talking to other … well, cultivated persons, one says blacks, of course. It is the only word, currently, that implicitly shows one’s awareness of the dignity of the black race. But somehow when you start to say the word to your own white servants, you hesitate. You can’t get it out of your throat. Why? Counter-guilt! You realize that you are about to utter one of those touchstone words that divide the cultivated from the uncultivated, the attuned from the unattuned, the hip from the dreary. As soon as the word comes out of your mouth—you know it before the first vocable pops on your lips—your own servant is going to size you up as one of those limousine liberals, or whatever epithet they use, who are busy pouring white soul all over the black movement, and would you do as much for the white lower class, for the domestics of the East Side, for example, fat chance, sahib. Deny it if you want to! but such are the delicious little agonies of Radical Chic. So one settles for Negro, with the hope that the great god Culturatus has laid the ledger aside for the moment … In any case, if one is able to make that small compromise, one’s own servants are no real problem. But the elevator man and the doorman—the death rays they begin projecting, the curt responses, as soon as they see it is going to be one of those parties! Of course, they’re all from Queens, and so forth, and one has to allow for that. For some reason the elevator men tend to be worse about it than the doormen, even; less sense of politesse, perhaps.

  Or—what does one wear to these parties for the Panthers or the Young Lords or the grape workers? What does a woman wear? Obviously one does not want to wear something frivolously and pompously expensive, such as a Gerard Pipart party dress. On the other hand one does not want to arrive “poormouthing it” in some outrageous turtleneck and West Eighth Street bell-jean combination, as if one is “funky” and of “the people.” Frankly, Jean vanden Heuvel —that’s Jean there in the hallway giving everyone her famous smile, in which her eyes narrow down to f/16—frankly, Jean tends too much toward the funky fallacy. Jean, who is the daughter of Jules Stein, one of the wealthiest men in the country, is wearing some sort of rust-red snap-around suede skirt, the sort that English working girls pick up on Saturday afternoons in those absolutely berserk London boutiques like Bus Stop or Biba, where everything looks chic and yet skimpy and raw and vital. Felicia Bernstein seems to understand the whole thing better. Look at Felicia. She is wearing the simplest little black frock imaginable, with absolutely no ornamentation save for a plain gold necklace. It is perfect. It has dignity without any overt class symbolism.

  Lenny? Lenny himself has been in the living room all this time, talking to old friends like the Duchins and the Stantons and the Lanes. Lenny is wearing a black turtleneck, navy blazer, Black Watch plaid trousers and a necklace with a pendant hanging down to his sternum. His tailor comes here to the apartment to take the measurements and do the fittings. Lenny is a short, trim man, and yet he always seems tall. It is his head. He has a noble head, with a face that is at once sensitive and rugged, and a full stand of iron-gray hair, with sideburns, all set off nicely by the Chinese yellow of the room. His success radiates from his eyes and his smile with a charm that illustrates Lord Jersey’s adage that “contrary to what the Methodists tell us, money and success are good for the soul.” Lenny may be fifty-one, but he is still the Wunderkind of American music. Everyone says so. He is not only one of the world’s outstanding conductors, but a more than competent composer and pianist as well. He is the man who more than any other has broken down the wall between elite music and popular tastes, with West Side Story and his children’s concerts on television. How natural that he should stand here in his own home radiating the charm and grace that make him an easy host for leaders of the oppressed. How ironic that the next hour should prove so shattering for this egregio maestro! How curious that the Negro by the piano should emerge tonight!

  A bell rang, a dinner-table bell, by the sound of it, the sort one summons the maid out of the kitchen with, and the party shifted from out of the hall and into the living room. Felicia led the way, Felicia and a small gray man, with gray hair, a gray face, a gray suit, and a pair of Groovy but gray sideburns. A little gray man, in short, who would be popping up at key moments … to keep the freight train of history on the track, as it were …

  Felicia was down at the far end of the living room trying to coax everybody in.

  “Lenny!” she said. “Tell the fringes to come on in!” Lenny was still in the back of the living room, near the hall. “Fringes!” said Lenny. “Come on in!”

  In the living room most of the furniture, the couches, easy chairs, side tables, side chairs, and so on, had been pushed toward the walls, and thirty or forty folding chairs were set up in the middle of the floor. It was a big, wide room with Chinese yellow walls and white moldings, sconces, pier-glass mirrors, a portrait of Felicia reclining on a summer chaise, and at the far end, where Felicia was standing, a pair of grand pianos. A pair of them; the two pianos were standing back to back, with the tops down and their bellies swooping out. On top of both pianos was a regular flotilla of family photographs in silver frames, the kind of pictures that stand straight up thanks to little velvet–or moire-covered buttresses in the back, the kind that decorators in New York recommend to give a living room a homelike lived-in touch. “The million-dollar chatchka look,” they call it. In a way it was perfect for Radical Chic. The nice part was that with Lenny it was instinctive; with Felicia, too. The whole place looked as if the inspiration had been to spend a couple of hundred thousand on the interior without looking pretentious, although that is no great sum for a thirteen-room co-op, of course … Imagine explaining all that to the Black Panthers. It was another delicious thought … The sofas, for example, were covered in the fashionable splashy prints on a white background covering deep downy cushions, in the Bill Baldwin or Margaret Owen tradition—without it looking like Billy or Margaret had been in there fussing about with teapoys and japanned chairs. Gemütlich … Old Vienna when Grandpa was alive … That was the ticket …

  Once Lenny got “the fringes” moving in, the room filled up rapidly. It was jammed, in fact. People were sitting on sofas and easy chairs along the sides, as well as on the folding chairs, and were standing in the back, where Lenny was. Otto Preminger was sitting on a sofa down by the pianos, where the speakers were going to stand. The Panther wives were sitting in the first two rows with their Yoruba headdresses on, along with Henry Mitchell and Julie Belafonte, Harry Belafonte’s wife. Julie is white, but they all greeted her warmly as “Sister.” Behind her was sitting Barbara Walters, hostess of the Today Show on television, wearing a checked pants suit with a great fluffy fur collar on the coat. Harold Taylor, the former “Boy President” of Sarah Lawrence, now fifty-five and silver-haired, but still youthful-looking, came walking down toward the front and gave a hug and a big social kiss to Gail Lumet. Robert Bay settled down in the middle of the folding chairs. Jean vanden Heuvel stood in the back and sought to focus … f/16 … on the pianos … Charlotte Curtis stood beside the door, taking notes.

  And then Felicia stood up beside the pianos and said: “I want to thank you all very, very much for coming. I’m very, very glad to see so many of you here.” Everything was fine. Her voice was rich as a woodwind. She introduced a man named Leon Quat, a lawyer involved in raising funds for the Panther 21, twenty-one Black Panthers who had been arrested on a charge of conspiring to blow up five New York department stores, New Haven Railroad facilities, a police station, and the Bronx Botanical Gardens.

  Leon Quat, oddly enough, had the general look of those fifty-two-year-old men who run a combination law office, real estate, and insurance
operation on the second floor of a two-story taxpayer out on Queens Boulevard. And yet that wasn’t the kind of man Leon Quat really was. He had the sideburns. Quite a pair. They didn’t come down just to the intertragic notch, which is that little notch in the lower rim of the ear, and which so many tentative Swingers aim their sideburns toward. No, on top of this complete Queens Boulevard insurance-agent look, he had real sideburns, to the bottom of the lobe, virtual muttonchops, which somehow have become the mark of the Movement.

  Leon Quat rose up smiling: “We are very grateful to Mrs. Bernstein” —only he pronounced it “steen.”

  “STEIN!”—a great smoke-cured voice booming out from the rear of the room! It’s Lenny! Leon Quat and the Black Panthers will have a chance to hear from Lenny. That much is sure. He is on the case. Leon Quat must be the only man in the room who does not know about Lenny and the Mental Jotto at 3 a.m … . For years, twenty at the least, Lenny has insisted on -stein not -steen, as if to say, I am not one of those 1921 Jews who try to tone down their Jewishness by watering their names down with a bad soft English pronunciation. Lenny has made such a point of -stein not -steen, in fact, that some people in this room think at once of the story of how someone approached Larry Rivers, the artist, and said, “What’s this I hear about you and Leonard Bernstein”—steen, he pronounced it—“not speaking to each other any more?”—to which Rivers said, “STEIN!”