Kon-Tiki

  Kon-Tiki

  Across the Pacific by Raft

  Thor Heyerdahl

  Copyright © 2010 by Skyhorse Publishing, Inc.

  All Rights Reserved. No part of this book may be reproduced in any manner without the express written consent of the publisher, except in the case of brief excerpts in critical reviews or articles. All inquiries should be addressed to Skyhorse Publishing, 555 Eighth Avenue, Suite 903, New York, NY 10018.

  Skyhorse Publishing books may be purchased in bulk at special discounts for sales promotion, corporate gifts, fund-raising, or educational purposes. Special editions can also be created to specifications. For details, contact the Special Sales Department, Skyhorse Publishing, 555 Eighth Avenue, Suite 903, New York, NY 10018 or [email protected].

  www.skyhorsepublishing.com

  10 9 8 7 6 5 4 3 2 1

  Library of Congress Cataloging-in-Publication Data

  Heyerdahl, Thor. [Kon-Tiki ekspedisjonen. English.]

  Kon-Tiki : across the Pacific by raft / by Thor Heyerdahl. p. cm.

  Includes index.

  9781602397958

  1. Heyerdahl, Thor. 2. Kon-Tiki ekspedisjonen (1947) 3. Ethnology—Polynesia. 4. Pacific Ocean. I. Title.

  G530.H47H4913 2009

  910.9164—dc22

  2009040069

  Printed in the United States of America

  Table of Contents

  Title Page

  Copyright Page

  1 - A THEORY

  2 - AN EXPEDITION IS BORN

  3 - TO SOUTH AMERICA

  4 - ACROSS THE PACIFIC

  5 - HALFWAY

  6 - ACROSS THE PACIFIC

  7 - TO THE SOUGH SEA ISLANDS

  8 - AMONG POLYNESIANS

  APPENDIX

  INDEX

  1

  A THEORY

  Retrospect -

  The Old Man on Fatu Hiva —

  Wind and Current — Hunting for Tiki —

  Who Peopled Polynesia? —

  Riddle of the South Seas —

  Theories and Facts —

  Legend of Kon-Tiki

  and the Mysterious White Men —

  War Comes

  A Theory

  ONCE IN A WHILE YOU FIND YOURSELF IN AN ODD situation. You get into it by degrees and in the most natural way but, when you are right in the midst of it, you are suddenly astonished and ask yourself how in the world it all came about.

  If, for example, you put to sea on a wooden raft with a parrot and five companions, it is inevitable that sooner or later you will wake up one morning out at sea, perhaps a little better rested than ordinarily, and begin to think about it.

  On one such morning I sat writing in a dew-drenched logbook:

  —May 17. Norwegian Independence Day. Heavy sea. Fair wind. I am cook today and found seven flying fish on deck, one squid on the cabin roof, and one unknown fish in Torstein’s sleeping bag. . . .

  Here the pencil stopped, and the same thought interjected itself: This is really a queer seventeenth of May—indeed, taken all round, a most peculiar existence. How did it all begin? a

  If I turned left, I had an unimpeded view of a vast blue sea with hissing waves, rolling by close at hand in an endless pursuit of an ever retreating horizon. If I turned right, I saw the inside of a shadowy cabin in which a bearded individual was lying on his back reading Goethe with his bare toes carefully dug into the latticework in the low bamboo roof of the crazy little cabin that was our common home.

  “Bengt,” I said, pushing away the green parrot that wanted to perch on the logbook, “can you tell me how the hell we came to be doing this?”

  Goethe sank down under the red-gold beard.

  “The devil I do; you know best yourself. It was your damned idea, but I think it’s grand.”

  He moved his toes three bars up and went on reading Goethe unperturbed. Outside the cabin three other fellows were working in the roasting sun on the bamboo deck. They were half-naked, brown-skinned, and bearded, with stripes of salt down their backs and looking as if they had never done anything else than float wooden rafts westward across the Pacific. Erik came crawling in through the opening with his sextant and a pile of papers.

  “98° 46′ west by 8° 2′ south—a good day’s run since yesterday, chaps!”

  He took my pencil and drew a tiny circle on a chart which hung on the bamboo wall—a tiny circle at the end of a chain of nineteen circles that curved across from the port of Callao on the coast of Peru. Herman, Knut, and Torstein too came eagerly crowding in to see the new little circle that placed us a good 40 sea miles nearer the South Sea islands than the last in the chain.

  “Do you see, boys?” said Herman proudly. “That means we’re 850 sea miles from the coast of Peru.”

  “And we’ve got another 3,500 to go to get to the nearest islands,” Knut added cautiously.

  “And to be quite precise,” said Torstein, “we’re 15,000 feet above the bottom of the sea and a few fathoms below the moon.”

  So now we all knew exactly where we were, and I could go on speculating as to why. The parrot did not care; he only wanted to tug at the log. And the sea was just as round, just as sky-encircled, blue upon blue.

  Perhaps the whole thing had begun the winter before, in the office of a New York museum. Or perhaps it had already begun ten years earlier, on a little island in the Marquesas group in the middle of the Pacific. Maybe we would land on the same island now, unless the northeast wind sent us farther south in the direction of Tahiti and the Tuamotu group. I could see the little island clearly in my mind’s eye, with its jagged rust-red mountains, the green jungle which flowed down their slopes toward the sea, and the slender palms that waited and waved along the shore. The island was called Fatu Hiva; there was no land between it and us where we lay drifting, but nevertheless it was thousands of sea miles away. I saw the narrow Ouia Valley, where it opened out toward the sea, and remembered so well how we sat there on the lonely beach and looked out over this same endless sea, evening after evening. I was accompanied by my wife then, not by bearded pirates as now. We were collecting all kinds of live creatures, and images and other relics of a dead culture.

  I remembered very well one particular evening. The civilized world seemed incomprehensibly remote and unreal. We had lived on the island for nearly a year, the only white people there; we had of our own will forsaken the good things of civilization along with its evils. We lived in a hut we had built for ourselves, on piles under the palms down by the shore, and ate what the tropical woods and the Pacific had to offer us.

  On that particular evening we sat, as so often before, down on the beach in the moonlight, with the sea in front of us. Wide awake and filled with the romance that surrounded us, we let no impression escape us. We filled our nostrils with an aroma of rank jungle and salt sea and heard the wind’s rustle in leaves and palm tops. At regular intervals all other noises were drowned by the great breakers that rolled straight in from the sea and rushed in foaming over the land till they were broken up into circles of froth among the shore boulders. There was a roaring and rustling and rumbling among millions of glistening stones, till all grew quiet again when the sea water had withdrawn to gather strength for a new attack on the invincible coast.

  “It’s queer,” said my wife, “but there are never breakers like this on the other side of the island.”

  “No,” said I, “but this is the windward side; there’s always a sea running on this side.”

  We kept on sitting there and admiring the sea which, it seemed, was loath to give up demonstrating that here it came rolling in from eastward, eastward, eastward. It was the eternal east wind, the trade wind, which had disturbed the sea’s surface, dug it up, and rolled it forward, up over the eastern horizon and over
here to the islands. Here the unbroken advance of the sea was finally shattered against cliffs and reefs, while the east wind simply rose above coast and woods and mountains and continued westward unhindered, from island to island, toward the sunset.

  So had the ocean swells and the lofty clouds above them rolled up over the same eastern horizon since the morning of time. The first natives who reached these islands knew well enough that this was so, and so did the present islanders. The long-range ocean birds kept to the eastward on their daily fishing trips to be able to return with the eastern wind at night when the belly was full and the wings tired. Even trees and flowers were wholly dependent on the rain produced by the eastern winds, and all the vegetation grew accordingly. And we knew by ourselves, as we sat there, that far, far below that eastern horizon, where the clouds came up, lay the open coast of South America. There was nothing but 4,000 miles of open sea between.

  We gazed at the driving clouds and the heaving moonlit sea, and we listened to an old man who squatted half-naked before us and stared down into the dying glow from a little smoldering fire.

  “Tiki,” the old man said quietly, “he was both god and chief. It was Tiki who brought my ancestors to these islands where we live now. Before that we lived in a big country beyond the sea.”

  He poked the coals with a stick to keep them from going out. The old man sat thinking. He lived for ancient times and was firmly fettered to them. He worshiped his forefathers and their deeds in an unbroken line back to the time of the gods. And he looked forward to being reunited with them. Old Tei Tetua was the sole survivor of all the extinct tribes on the east coast of Fatu Hiva. How old he was he did not know, but his wrinkled, bark-brown, leathery skin looked as if it had been dried in sun and wind for a hundred years. He was one of the few on these islands that still remembered and believed in his father’s and his grandfather’s legendary stories of the great Polynesian chief-god Tiki, son of the sun.

  When we crept to bed that night in our little pile hut, old Tei Tetua’s stories of Tiki and the islanders’ old home beyond the sea continued to haunt my brain, accompanied by the muffled roar of the surf in the distance. It sounded like a voice from far-off times, which, it seemed, had something it wanted to tell, out there in the night. I could not sleep. It was as though time no longer existed, and Tiki and his seafarers were just landing in the surf on the beach below. A thought suddenly struck me and I said to my wife: “Have you noticed that the huge stone figures of Tiki in the jungle are remarkably like the monoliths left by extinct civilizations in South America?”

  I felt sure that a roar of agreement came from the breakers. And then they slowly subsided while I slept.

  So, perhaps, the whole thing began. So began, in any case, a whole series of events which finally landed the six of us and a green parrot on board a raft off the coast of South America.

  I remember how I shocked my father and amazed my mother and my friends when I came back to Norway and handed over my glass jars of beetles and fish from Fatu Hiva to the University Zoological Museum. I wanted to give up animal studies and tackle primitive peoples. The unsolved mysteries of the South Seas had fascinated me. There must be a rational solution of them, and I had made my objective the identification of the legendary hero Tiki.

  In the years that followed, breakers and jungle ruins were a kind of remote, unreal dream which formed the background and accompaniment to my studies of the Pacific peoples. Although the thoughts and inclinations of primitive man can never be rightly judged by an armchair student, yet he can, in his library bookshelves, travel wider beyond time and horizons than can any modern outdoor explorer. Scientific works, journals from the time of the earliest explorations, and endless collections in museums in Europe and America offered a wealth of material for use in the puzzle I wanted to try to put together. Since our own race first reached the Pacific islands after the discovery of South America, investigators in all branches of science have collected an almost bottomless store of information about the inhabitants of the South Seas and all the peoples living round about them. But there has never been any agreement as to the origin of this isolated island people, or the reason why this type is only found scattered over all the solitary islands in the eastern part of the Pacific.

  When the first Europeans at last ventured to cross this greatest of all oceans, they discovered to their amazement that right out in the midst of it lay a number of small mountainous islands and flat coral reefs, isolated from each other and from the world in general by vast areas of sea. And every single one of these islands was already inhabited by people who had come there before them—tall, handsome people who met them on the beach with dogs and pigs and fowl. Where had they come from? They talked a language which no other tribe knew. And the men of our race, who boldly called themselves the discoverers of the islands, found cultivated fields and villages with temples and huts on every single habitable island. On some islands, indeed, they found old pyramids, paved roads, and carven stone statues as high as a four-story house. But the explanation of the whole mystery was lacking. Who were these people, and where had they come from?

  One can safely say that the answers to these riddles have been nearly as many in number as the works which have treated of them. Specialists in different fields have put forward quite different solutions, but their affirmations have always been disproved later by logical arguments from experts who have worked along other lines. Malaya, India, China, Japan, Arabia, Egypt, the Caucasus, Atlantis, even Germany and Norway, have been seriously championed as the Polynesians’ homeland. But every time some obstacle of a decisive character has appeared and put the whole problem into the melting pot again.

  And where science stopped, imagination began. The mysterious monoliths on Easter Island, and all the other relics of unknown origin on this tiny island, lying in complete solitude halfway between the easternmost Pacific islands and the coast of South America, gave rise to all sorts of speculations. Many observed that the finds on Easter Island recalled in many ways the relics of the prehistoric civilizations of South America. Perhaps there had once been a bridge of land over the sea, and this had sunk? Perhaps Easter Island, and all the other South Sea islands which had monuments of the same kind, were remains of a sunken continent left exposed above the sea?

  This has been a popular theory and an acceptable explanation among laymen, but geologists and other scientists do not favor it. Zoologists, moreover, prove quite simply, from the study of insects and snails on the South Sea islands, that throughout the history of mankind these islands have been completely isolated from one another and from the continents round them, exactly as they are today.

  We know, therefore, with absolute certainty that the original Polynesian race must at some time, willingly or unwillingly, have come drifting or sailing to these remote islands. And a closer look at the inhabitants of the South Seas shows that it cannot have been very many centuries since they came. For, even if the Polynesians live scattered over an area of sea four times as large as the whole of Europe, nevertheless they have not managed to develop different languages in the different islands. It is thousands of sea miles from Hawaii in the north to New Zealand in the south, from Samoa in the west to Easter Island in the east, yet all these isolated tribes speak dialects of a common language which we have called Polynesian.

  Writing was unknown in all the islands, except for a few wooden tablets bearing incomprehensible hieroglyphs which the natives preserved on Easter Island, though neither they themselves nor anyone else could read them. But they had schools, and the poetical teaching of history was their most important function, for in Polynesia history was the same as religion. The people were ancestor-worshipers; they worshiped their dead chiefs all the way back to Tiki’s time, and of Tiki himself it was said that he was son of the sun.

  On almost every island learned men could enumerate the names of all the island’s chiefs back to the time when it was first peopled. To assist their memories they often used a complicated syst
em of knots on twisted strings, as the Inca Indians did in Peru. Modern scientists have collected all these local genealogies from the different islands and found that they agree with one another with astonishing exactness, both in names and number of generations. It has been discovered in this way, by taking an average Polynesian generation to represent twenty-five years, that the South Sea islands were not peopled before about 500 A.D. A new cultural wave with a new string of chiefs shows that another and still later migration reached the same islands as late as about 1100 A.D.

  Where could such late migrations have come from? Very few investigators seem to have taken into consideration the decisive factor that the people which came to the islands at so late a date was a pure Stone Age people. Despite their intelligence and, in all other respects, astonishingly high culture, these seafarers brought with them a certain type of stone ax and a quantity of other characteristic Stone Age tools and spread these over all the islands to which they came. We must not forget that, apart from single isolated peoples, inhabiting primeval forests, and certain backward races, there were no cultures in the world of any reproductive capacity which were still at the Stone Age level in 500 or 1100 A.D., except in the New World. There even the highest Indian civilizations were totally ignorant at least of the uses of iron, and used stone axes and tools of the same type as those used in the South Sea islands right up to the time of the explorations.

  These numerous Indian civilizations were the Polynesians’ nearest neighbors to the east. To westward there lived only the black-skinned primitive peoples of Australia and Melanesia, distant relations of the Negroes, and beyond them again were Indonesia and the coast of Asia, where the Stone Age lay farther back in time, perhaps, than anywhere else in the world.