Zen in the Art of Writing, Page 3

  Which leads us to a final revelation –

  One of the nouns on my list in high school was The Thing, or, better yet, The Thing at The Top of The Stairs.

  When I was growing up in Waukegan, Illinois, there was only one bathroom; upstairs. You had to climb an unlit hall halfway before you could find and turn on a light. I tried to get my dad to keep the light on all night. But that was expensive stuff. The light stayed off.

  Around two or three in the morning, I would have to go to the bathroom. I would lie in bed for half an hour or so, torn between the agonized need for relief, and what I knew was waiting for me in the dark hall leading up to the attic. At last, driven by pain, I would edge out of our dining room into that hall, thinking: run fast, leap up, turn on the light, but whatever you do, don't look up. If you look up before you get the light on, It will be there. The Thing. The terrible Thing waiting at the top of the stairs. So run, blind; don't look.

  I ran, I leaped. But always, I couldn't help it, at the last moment, I blinked and stared into the awful darkness. And it was always there. And I screamed and fell back downstairs, waking my parents. My dad would groan and turn over in bed, wondering where this son of his had come from. My mother would get up, find me in a scrambled heap in the hall, and go up to turn on the light. She would wait for me to climb up to the bathroom and come back down to have my tearstained face kissed and my terrified body tucked in bed.

  The next night and the next night and the night after that, the same thing happened. Driven mad by my hysteria, Dad got out the old chamber pot and shoved it under my bed.

  But I was never cured. The Thing remained there forever. Only moving West when I was thirteen got me away from that terror.

  What have I done, recently, about that nightmare? Well…

  Now, very late in time, The Thing is standing up at the top of the stairs, still waiting. From 1926 to now, in the spring of 1986, is a long waiting. But at last, gleaning my ever dependable list, I have typed the noun out on paper, adding "The Stairs," and I have finally faced up to the dark climb and the Arctic coldness held in place for sixty years, waiting to be asked to come down through my frozen fingertips and into your bloodstream. The story, associated out of memory, was finished this week, even as I wrote this essay.

  I leave you now at the bottom of your own stair, at half after midnight, with a pad, a pen, and a list to be made. Conjure the nouns, alert the secret self, taste the darkness. Your own Thing stands waiting 'way up there in the attic shadows. If you speak softly, and write any old word that wants to jump out of your nerves onto the page…

  Your Thing at the top of your stairs in your own private night … may well come down.

  1986

  HOW TO KEEP AND FEED A MUSE

  It isn't easy. Nobody has ever done it consistently. Those who try hardest, scare it off into the woods. Those who turn their backs and saunter along, whistling softly between their teeth, hear it treading quietly behind them, lured by a carefully acquired disdain.

  We are of course speaking of The Muse.

  The term has fallen out of the language in our time. More often than not when we hear it now we smile and summon up images of some fragile Greek goddess, dressed in ferns, harp in hand, stroking the brow of your perspiring Scribe.

  The Muse, then, is that most terrified of all the virgins. She starts if she hears a sound, pales if you ask her questions, spins and vanishes if you disturb her dress.

  What ails her? you ask. Why does she flinch at the stare?

  Where does she come from and where go? How can we get her to visit for longer periods of time? What temperature pleasures her?

  Does she like loud voices, or soft? Where do you buy food for her, and of what quality and quantity, and what hours for dining?

  We might start off by paraphrasing Oscar Wilde's poem, substituting the word "Art" for "Love."

  Art will fly if held too lightly,

  Art will die if held too tightly,

  Lightly, tightly, how do I know

  Whether I'm holding or letting Art go?

  For "Art" substitute, if you wish, "Creativity" or "The Subconscious" or "Heat" or whatever your own word is for what happens when you spin like a firewheel and a story "happens."

  Another way of describing The Muse might be to reassess those little specks of light, those airy bubbles which float across everyone's vision, minute flaws in the lens or the outer, transparent skin of the eye. Unnoticed for years, when you first focus your attention on them, they can become unbearable nuisances, ruptures in one's attention at all hours of the day. They spoil what you are looking at, by getting in the way. People have gone to psychiatrists with the problem of "specks." The inevitable advice: ignore them, and they'll go away. The fact is, they don't go away; they remain, but we focus out beyond them, on the world and the world's ever-changing objects, as we should.

  So, too, with our Muse. If we focus beyond her, she regains her poise, and stands out of the way.

  It is my contention that in order to Keep a Muse, you must first offer food. How you can feed something that isn't yet there is a little hard to explain. But we live surrounded by paradoxes. One more shouldn't hurt us.

  The fact is simple enough. Through a lifetime, by ingesting food and water, we build cells, we grow, we become larger and more substantial. That which was not, is. The process is undetectable. It can be viewed only at intervals along the way. We know it is happening, but we don't know quite how or why.

  Similarly, in a lifetime, we stuff ourselves with sounds, sights, smells, tastes, and textures of people, animals, landscapes, events, large and small. We stuff ourselves with these impressions and experiences and our reaction to them. Into our subconscious go not only factual data but reactive data, our movement toward or away from the sensed events.

  These are the stuffs, the foods, on which The Muse grows. This is the storehouse, the file, to which we must return every waking hour to check reality against memory, and in sleep to check memory against memory, which means ghost against ghost, in order to exorcise them, if necessary.

  What is The Subconscious to every other man, in its creative aspect becomes, for writers, The Muse. They are two names for one thing. But no matter what we call it, here is the core of the individual we pretend to extol, to whom we build shrines and hold lip services in our democratic society. Here is the stuff of originality. For it is in the totality of experience reckoned with, filed, and forgotten, that each man is truly different from all others in the world. For no man sees the same events in the same order, in his life. One man sees death younger than another, one man knows love more quickly than another. Two men, as we know, seeing the same accident, file it with different crossreferences, in another part of their own alien alphabet. There are not one-hundred elements, but two billion elements in the world. All would assay differently in the spectroscopes and scales.

  We know how fresh and original is each man, even the slowest and dullest. If we come at him right, talk him along, and give him his head, and at last say, What do you want? (Or if the man is very old, What did you want?) every man will speak his dream. And when a man talks from his heart, in his moment of truth, he speaks poetry.

  I have had this happen not once but a thousand times in my life. My father and I were really not great friends, until very late. His language, his thought, from day to day, was not remarkable, but whenever I said, "Dad, tell me about Tombstone when you were seventeen," or "the wheatfields, Minnesota, when you were twenty," Dad would begin to speak about running away from home when he was sixteen, heading west in the early part of this century, before the last boundaries were fixed-when there were no highways, only horse paths, and train tracks, and the Gold Rush was on in Nevada.

  Not in the first minute, or the second, or the third minute, no, did the thing happen to Dad's voice, did the right cadence come, or the right words. But after he had talked five or six minutes and got his pipe going, quite suddenly the old passion was back, the old days, the o
ld tunes, the weather, the look of the sun, the sound of the voices, the boxcars traveling late at night, the jails, the tracks narrowing to golden dust behind, as the West opened up before-all, all of it, and the cadence there, the moment, the many moments of truth, and, therefore, poetry.

  The Muse was suddenly there for Dad.

  The Truth lay easy in his mind.

  The Subconscious lay saying its say, untouched, and flowing off his tongue.

  As we must learn to do in our writing.

  As we can learn from every man or woman or child around us when, touched and moved, they tell of something they loved or hated this day, yesterday, or some other day long past. At a given moment, the fuse, after sputtering wetly, flares, and the fireworks begin.

  Oh, it's limping crude hard work for many, with language in their way. But I have heard farmers tell about their very first wheat crop on their first farm after moving from another state, and if it wasn't Robert Frost talking, it was his cousin, five times removed. I have heard locomotive engineers talk about America in the tones of Thomas Wolfe who rode our country with his style as they ride it in their steel. I have heard mothers tell of the long night with their firstborn when they were afraid that they and the baby might die. And I have heard my grandmother speak of her first ball when she was seventeen. And they were all, when their souls grew warm, poets.

  If it seems I've come the long way around, perhaps I have. But I wanted to show what we all have in us, that it has always been there, and so few of us bother to notice. When people ask me where I get my ideas, I laugh. How strange-we're so busy looking out, to find ways and means, we forget to look in.

  The Muse, to belabor the point then, is there, a fantastic storehouse, our complete being. All that is most original lies waiting for us to summon it forth. And yet we know it is not as easy as that. We know how fragile is the pattern woven by our fathers or uncles or friends, who can have their moment destroyed by a wrong word, a slammed door, or a passing fire-wagon. So, too, embarrassment, self-consciousness, remembered criticisms, can stifle the average person so that less and less in his lifetime can he open himself out.

  Let's say that each of us has fed himself on life, first, and later, on books and magazines. The difference is that one set of events happened to us, and the other was forced feeding.

  If we are going to diet our subconscious, how prepare the menu?

  Well, we might start our list like this:

  Read poetry every day of your life. Poetry is good because it flexes muscles you don't use often enough. Poetry expands the senses and keeps them in prime condition. It keeps you aware of your nose, your eye, your ear, your tongue, your hand. And, above all, poetry is compacted metaphor or simile. Such metaphors, like Japanese paper flowers, may expand outward into gigantic shapes. Ideas lie everywhere through the poetry books, yet how rarely have I heard short story teachers recommending them for browsing.

  My story, "The Shoreline at Sunset," is a direct result of reading Robert Hillyer's lovely poem about finding a mermaid near Plymouth Rock. My story, "There Will Come Soft Rains," is based on the poem of that title by Sara Teasdale, and the body of the story encompasses the theme of her poem. From Byron's, "And the Moon Be Still as Bright," came a chapter for my novel The Martian Chronicles, which speaks for a dead race of Martians who will no longer prowl empty seas late at night. In these cases, and dozens of others, I have had a metaphor jump at me, give me a spin, and run me off to do a story.

  What poetry? Any poetry that makes your hair stand up along your arms. Don't force yourself too hard. Take it easy. Over the years you may catch up to, move even with, and pass T. S. Eliot on your way to other pastures. You say you don't understand Dylan Thomas? Yes, but your ganglion does, and your secret wits, and all your unborn children. Read him, as you can read a horse with your eyes, set free and charging over an endless green meadow on a windy day.

  What else fits in our diet?

  Books of essays. Here again, pick and choose, amble along the centuries. You'll have much to pick over from the days before the essay became less popular. You can never tell when you might want to know the finer points of being a pedestrian, keeping bees, carving headstones, or rolling hoops. Here is where you play the dilettante, and where it pays to do so. You are, in effect, dropping stones down a well. Every time you hear an echo from your Subconscious, you know yourself a little better. A small echo may start an idea. A big echo may result in a story.

  In your reading, find books to improve your color sense, your sense of shape and size in the world. Why not learn about the senses of smell and hearing? Your characters must sometimes use their noses and ears or they may miss half the smells and sounds of the city, and all of the sounds of the wilderness still loose in the trees and on the lawns of the city.

  Why all this insistence on the senses? Because in order to convince your reader that he is there, you must assault each of his senses, in turn, with color, sound, taste, and texture. If your reader feels the sun on his flesh, the wind fluttering his shirt sleeves, half your fight is won. The most improbable tales can be made believable, if your reader, through his senses, feels certain that he stands at the middle of events. He cannot refuse, then, to participate. The logic of events always gives way to the logic of the senses. Unless, of course, you do something really unforgivable to wrench the reader out of context, such as having the American Revolution won with machine guns, or introducing dinosaurs and cave men into the same scene (they lived millions of years apart). Even with this last, a well-described, technically perfect Time Machine can suspend disbelief again.

  Poetry, essays. What about short stories, novels? Of course. Read those authors who write the way you hope to write, those who think the way you would like to think. But also read those who do not think as you think or write as you want to write, and so be stimulated in directions you might not take for many years. Here again, don't let the snobbery of others prevent you from reading Kipling, say, while no one else is reading him.

  Ours is a culture and a time immensely rich in trash as it is in treasures. Sometimes it is a little hard to tell the trash from the treasure, so we hold back, afraid to declare ourselves. But since we are out to give ourselves texture, to collect truths on many levels, and in many ways, to test ourselves against life, and the truths of others, offered us in comic strips, TV shows, books, magazines, newspapers, plays, and films, we should not fear to be seen in strange companies. I have always felt on good terms with Al Capp's "L'il Abner." I think there is much to be learned about child psychology from "Peanuts." A whole world of romantic adventure has existed, beautifully drawn by Hal Foster in his "Prince Valiant." As a boy I collected and was perhaps influenced in my later books by the wonderful middle-class American daily strip "Out Our Way" by J. C. Williams. I am as much Charlie Chaplin in Modern Times in 1935 as I am Aldous Huxley's reader-friend in 1961. I am not one thing. I am many things that America has been in my time. I had enough sense to keep moving, learning, growing. And I have never reviled or turned my back on the things I grew out of. I learned from Tom Swift, and I learned from George Orwell. I delighted in Edgar Rice Burroughs's Tarzan (and still respect that old delight and will not be brainwashed from it) as today I delight in C. S. Lewis's Screwtape Letters. I have known Bertrand Russell and I have known Tom Mix, and my Muse has grown out of the mulch of good, bad, and indifferent. I am such a creature as can remember with love not only Michelangelo's Vatican ceilings but the longgone sounds of the radio show, "Vic and Sade."

  What is the pattern that holds all this together? If I have fed my Muse on equal parts of trash and treasure, how have I come out at the farther end of life with what some people take to be acceptable stories?

  I believe one thing holds it all together. Everything I've ever done was done with excitement, because I wanted to do it, because I loved doing it. The greatest man in the world for me, one day, was Lon Chaney, was Orson Welles in Citizen Kane, was Laurence Olivier in Richard III. The men change, but o
ne thing remains always the same: the fever, the ardor, the delight. Because I wanted to do, I did. Where I wanted to feed, I fed. I remember wandering, stunned, off a stage in my home town, holding a live rabbit given to me by Blackstone the Magician in the greatest performance ever! I remember wandering, stunned, in the papier-mache streets of the Century of Progress Exhibition in Chicago in 1933; in the halls of the Venetian doges in Italy in 1954. The quality of each event was immensely different, but my ability to drink it in, the same.

  This does not mean to say that one's reaction to everything at a given time should be similar. First off, it cannot be. At ten, Jules Verne is accepted, Huxley rejected. At eighteen, Thomas Wolfe accepted, and Buck Rogers left behind. At thirty, Melville discovered, and Thomas Wolfe lost.

  The constant remains: the search, the finding, the admiration, the love, the honest response to materials at hand, no matter how shabby they one day seem, when looked back on. I sent away for a statue of an African gorilla made of the cheapest ceramics when I was ten, said statue a reward for enclosing the wrapper from a package of Fould's Macaroni. The gorilla, arriving by mail, got a reception as large as that given the Boy David at his first unveiling.

  The Feeding of the Muse then, which we have spent most of our time on here, seems to me to be the continual running after loves, the checking of these loves against one's present and future needs, the moving on from simple textures to more complex ones, from naive ones to more informed ones, from nonintellectual to intellectual ones. Nothing is ever lost. If you have moved over vast territories and dared to love silly things, you will have learned even from the most primitive items collected and put aside in your life. From an ever-roaming curiosity in all the arts, from bad radio to good theatre, from nursery rhyme to symphony, from jungle compound to Kafka's Castle, there is basic excellence to be winnowed out, truths found, kept, savored, and used on some later day. To be a child of one's time is to do all these things.