Narcissus and Goldmund, Page 3

  "Goldmund," he said, "can I help you? I see you are in trouble. Perhaps you're not feeling well. In which case we shall put you to bed and send you some soup and a glass of wine. You have no head for Greek today."

  For a long while he waited for an answer. The pale boy looked at him out of troubled eyes, hung his head, raised it again. His lips quivered; he wanted to speak but could not. Suddenly he sank to one side, leaned his head on a lectern, between the two small oak angels' heads that framed the lectern, and burst into such violent weeping that Narcissus felt embarrassed and averted his eyes for some time before touching the sobbing boy to raise him up.

  "All right," he said in a voice that was friendlier than Goldmund had ever heard from him. "All right, amicus meus, you just weep; it will soon make you feel better. There, sit down; there is no need to speak. I can see that it has been too much for you. It was probably difficult for you to stay on your feet all morning without letting anyone notice; you've been very courageous. Weep now, it is the best you can do. No? All finished? Back on your feet so soon? All right, we'll go to the infirmary then and you'll lie down, and by evening you'll feel much better. Let's go."

  He led Goldmund to the sick room, careful not to pass any study halls on the way. He pointed to one of two empty beds and left the room when Goldmund obediently began to undress, and went to the superior to have the boy put on the sick list. He also ordered the promised soup and a glass of wine at the refectory, two special treats the cloister habitually allowed the ailing, who enjoyed it greatly when they did not feel too sick.

  Goldmund lay on the bed in the sick room, trying to think himself out of his confusion. Something like an hour ago he could perhaps have explained to himself why he felt so indescribably tired today, what deathly strain on the soul drained his mind and made his eyes burn. It was the desperate, constantly renewed, constantly failing effort to forget last night--but not the night itself, not the foolish, enjoyable escapade from the locked cloister, or the walk through the forest, or the slippery makeshift bridge across the little black stream behind the mill, or the climbing over fences in and out of gardens, through windows, sneaking along passageways, but the single second outside the dark kitchen window, the girl's words, her breath, the pressure of her hands, the touch of her lips.

  But now something new had occurred, another shock, another experience. Narcissus cared for him, Narcissus loved him, Narcissus had taken trouble over him--the refined, distinguished, intelligent young teacher with the narrow, slightly sarcastic mouth--and he, Goldmund, had let himself break down in front of him, had stood before him in stammering embarrassment, and had finally started to bawl! Instead of winning this superior being with the noblest weapons, with Greek and philosophy, with spiritual heroism and dignified stoicism, he had collapsed in disgraceful weakness. He'd never forgive himself for it. Never would he be able to look Narcissus in the eye again without shame.

  But his weeping had released the great tension. The quiet loneliness of the room and the bed were doing him good; the despair had lost more than half of its impact. After an hour or so, one of the lay brothers came in, brought a gruel soup, a piece of white bread, and a small mug of red wine which the students normally drank only on holidays. Goldmund ate and drank, emptied half the plate, pushed it aside, started to think again, but couldn't, reached for the bowl once more, ate a few more spoonfuls. And when, somewhat later, the door quietly opened and Narcissus came in to look after his patient, Goldmund was asleep and a rosy glow had already returned to his cheeks. Narcissus looked at him for a long time, with love, curiosity, and also a slight envy. He saw that Goldmund was not ill; there would be no need to send him wine tomorrow. But he knew that the ice was broken, that they would be friends. Today it was Goldmund who needed him, whom he was able to serve. Another time he himself might be weak and in need of assistance and love. And from this boy he would be able to accept it, were it to come to that some day.

  3

  IT was a curious friendship that had begun between Narcissus and Goldmund, one that pleased only a few; at times it seemed to displease even the two friends.

  At first it was Narcissus, the thinker, who had the harder time of it. All was mind to him, even love; he was unable to give in to an attraction without thinking about it first. He was the guiding spirit of this friendship. For a long time he alone consciously recognized its destiny, its depth, its significance. For a long time he remained lonely, surrounded by love, knowing that his friend would fully belong to him only after he had been able to lead him toward recognition. With glowing fervor, playful and irresponsible, Goldmund abandoned himself to this new life; while Narcissus, aware and responsible, accepted the demands of fate.

  For Goldmund it was a release at first, a convalescence. His youthful need for love had been powerfully aroused, and at the same time hopelessly intimidated, by the looks and the kiss of a pretty girl. Deep inside himself he felt the life he had dreamed of up to now, all his beliefs, all the things for which he felt himself destined, his entire vocation, threatened at the root by the kiss through the window, by the expression of those dark eyes. His father had decided that he was to lead the life of a monk, and with all his will he had accepted this decision. The fire of his first youthful fervor burned toward a pious, ascetic hero-image, and at the first furtive encounter, at life's first appeal to his senses, at the first beckoning of femininity he had felt that there was an enemy, a demon, a danger: woman. And now fate was offering him salvation, now in his most desperate need this friendship came toward him and offered his longing a new altar for reverence. Here he was permitted to love, to abandon himself without sinning, to give his heart to an admired older friend, more intelligent than he, to spiritualize the dangerous flames of the senses, to transform them into nobler fires of sacrifice.

  But during the first spring of this friendship he ran up against unfamiliar obstacles, unexpected, incomprehensible coolness, frightening demands. It never occurred to him to see himself as the contradiction, the exact opposite of his friend. He thought that only love, only sincere devotion was needed to fuse two into one, to wipe out differences and bridge contrasts. But how harsh and positive this Narcissus was, how merciless and precise! Innocent abandonment, grateful wandering together in the land of friendship seemed unknown and undesirable to him. He did not seem to understand, to tolerate dreamy strolls on paths that led in no particular direction. When Goldmund had seemed ill, he had shown concern, and loyally he helped and advised him in all matters of school and learning; he explained difficult passages in books, opened new horizons in the realm of grammar, logic, and theology. Yet he never seemed genuinely satisfied with his friend, or to approve of him; quite often he seemed to be smiling, seemed not to take him seriously. Goldmund felt that this was not mere pedantry, not just the condescension of someone older and more intelligent, but that there was something else behind it, something deeper and important. But he was unable to recognize this deeper something, and this friendship often made him feel sad and lost.

  Actually Narcissus recognized his friend's qualities only too well; he was not blind to the budding beauty, the vital force of nature in him, his flowering opulence. He was no pedant bent on feeding Greek to a fervent young soul, on repaying an innocent love with logic. On the contrary, he loved the blond adolescent altogether too much, and this was dangerous for him, because loving, to him, was not a natural condition but a miracle. To fall in love was not permitted him; he could not be content with the joyful contemplation of those eyes, with the nearness of this golden light. Not even for a second could he let this love dwell upon the senses. Because where Goldmund felt himself destined for monkish asceticism and a lifelong striving for saintliness, Narcissus was truly destined for that life. To him, loving was permitted only in its highest form. Narcissus did not believe in Goldmund's calling to be an ascetic. He knew how to read people more clearly than most, and here love increased his clarity. He recognized Goldmund's nature and understood it deeply, in spite of the
contrasts, because it was the other, the lost half of his own. He saw that this nature was armored by a hard shell, by fantasies, faults of upbringing and paternal words; he had long sensed the whole, uncomplicated secret of this young life. He was fully aware of what he must do: reveal this secret to its bearer, free him from the shell, give him back his true nature. It would be hard, and the hardest was that perhaps it would make him lose his friend.

  With infinite caution he drew closer to his goal. Months went by before a serious approach became possible between the two, a deep-reaching conversation. In spite of their friendship, they were so far apart, the bowstring was so taut between them: a seeing man and a blind man, they walked side by side; the blind man's unawareness of his own blindness was a consolation only to himself.

  Narcissus made the first breakthrough when he tried to discover what the experience had been that had driven the boy toward him at a weak moment. It turned out to be less difficult than he had expected. Goldmund had long felt the need to confess the experience of that night, but there was no one, outside the Abbot, whom he trusted enough, and the Abbot was not his confessor. And when Narcissus reminded his friend, at a moment he judged favorable, of the very beginnings of their bond and gently hinted at the secret, Goldmund immediately said, "If only you were an ordained priest and able to confess me; I would have liked to free myself of that matter in confession and I would gladly have done penance for it. But I couldn't tell my confessor."

  Carefully, shrewdly, Narcissus dug deeper; the vein had been found. "You remember the morning when you seemed to be ill," he ventured. "You can't have forgotten, since that was when we became friends. I think of it often. Perhaps you didn't notice, but I was rather helpless that morning."

  "You helpless!" cried his friend, incredulous. "But I was the helpless one! It was I who stood there, swallowing, unable to utter a word, who finally began to weep like a child! Ugh, to this day I feel ashamed of that moment; I thought I could never face you again. You had seen me so disgracefully weak."

  Narcissus groped ahead.

  "I understand," he said. "It must have been unpleasant for you. Such a firm, courageous boy breaking into tears in front of a stranger, and a teacher at that, it was quite out of character. Well, that morning I merely thought you were ill. In the throes of a fever, even a man like Aristotle may behave strangely. But you were not ill. You had no fever! And that is why you feel ashamed. No one feels ashamed of succumbing to a fever, does he? You felt ashamed because you had succumbed to something else, to something that overpowered you? Did something special happen?"

  Goldmund hesitated a second, then he said slowly: "Yes, something special did happen. Let's pretend you're my confessor; sooner or later this thing must be told."

  With bowed head, he told his friend the story of that night.

  Smilingly, Narcissus replied: "Well yes, 'going to the village' is of course forbidden. But one can do all kinds of forbidden things and laugh them away, or one can confess them and that is that; they need no longer concern one. Why shouldn't you commit these little foolishnesses like other students? What is so terrible about that?"

  Angrily, without holding back, Goldmund burst out: "You do talk like a schoolmaster! You know very well what it is all about! Of course I don't see a great sin in breaking the house rules for once, to play a student prank, although it's not exactly part of the preparatory training for cloister life."

  "Just a moment, my friend," Narcissus called sharply. "Don't you know that many pious fathers went through precisely that kind of preparatory training? Don't you know that a wastrel's life may be one of the shortest roads to sainthood?"

  "Oh, don't lecture!" protested Goldmund. "It wasn't a trifling disobedience that weighed on my conscience. It was something else. It was that girl. I can't describe the sensation to you. It was a feeling that if I gave in to the enticement, if I merely reached out to touch the girl, I'd never be able to turn back, that sin would swallow me like the maw of hell and not give me up ever. That it would be the end of every beautiful dream, of all virtue, of all love of God and good."

  Narcissus nodded, deep in thought.

  "Love of God," he said slowly, searching for words, "is not always the same as love of good. I wish it were that simple. We know what is good, it is written in the Commandments. But God is not contained only in the Commandments, you know; they are only an infinitesimal part of Him. A man may abide by the Commandments and be far from God."

  "But don't you understand?" Goldmund complained.

  "Certainly I understand. You feel that woman, sex, is the essence of everything you call 'world' or 'sin.' You think yourself incapable of all other sins; or, if you did commit them, you think they would not crush you, that you could confess them and be whole again."

  "Yes, that is exactly how I feel."

  "You see, I do understand. You're not so terribly wrong after all; the story of Eve and the serpent is certainly no idle tale. And yet you are not right about this, my dear friend. You would be right if you were the Abbot Daniel, or your baptismal saint, the holy Chrysostom, or a bishop, or a priest, even a simple monk. But you aren't. You are a student, and although you wish to remain in the cloister for life, or your father wishes it for you, still you have not taken any vows; you have not been consecrated. If some pretty girl were to tempt you one of these days and you were to give in to the temptation, you would not have broken any vows."

  "No written vows!" Goldmund cried heatedly. "But an unwritten one, the most sacred, something I carry inside me. Can't you see that this may apply to many others but not to me? You have not been consecrated either, nor have you taken any vows yet, but you would never permit yourself to touch a woman! Or am I mistaken? Isn't that how you are? Or aren't you the man I thought you were? Didn't you long ago, in your heart, make the vow that has not yet been made with words before superiors, and don't you feel bound by it forever? Aren't you exactly like me?"

  "No, Goldmund, I am not like you, not in the way you think, although I, too, am keeping an unspoken vow--in that respect you are right--but I am in no way like you. Some day you will think of what I am going to say to you now: our friendship has no other purpose, no other reason, than to show you how utterly unlike me you are."

  Goldmund was stunned; Narcissus's expression and tone permitted no contradiction. He was silent. Why had Narcissus said these words? Why should Narcissus's unspoken vow be more sacred than his own? Didn't he take him at all seriously? Did he see nothing but a child in him? The confusions and griefs of this strange friendship were beginning all over again.

  Narcissus no longer had any doubt about the nature of Goldmund's secret. It was Eve who stood behind it, the original mother. But how was it possible that the awakening of sex met with such bitter antagonism in such a beautiful, healthy, flowering adolescent? There must be a secret enemy who had managed to split this magnificent human being within himself and turn him against his natural urges. This demon had to be discovered, had to be conjured up and made visible; only then could it be defeated.

  Meanwhile Goldmund had been more and more neglected by his classmates, or rather they felt neglected by him, betrayed. His friendship with Narcissus pleased no one. The slanderers, those who had themselves been in love with one or the other, said the whole thing was against nature. Even those who were certain that no vice could be suspected here shook their heads. No one wanted to see these two friends together. It seemed that they were setting themselves apart from the others by this friendship, arrogantly, as though they were aristocrats for whom the others were not good enough; that was unbrotherly, not in keeping with the cloister spirit, not Christian.

  Many things about the two--rumors, accusations, slander--reached Abbot Daniel. He had seen many friendships between young men in over forty years of cloister life; they belonged to cloister life and were a pleasant tradition, sometimes amusing, sometimes a danger. He waited, watched, did not intervene. Such a violent, exclusive friendship was rare, probably not undangerous,
but since he did not for an instant doubt its purity, he decided to let it take its course. If it had not been for Narcissus's exceptional position among students and teachers, the Abbot would not have hesitated to place a few separating rules between the two. It was not good for Goldmund to have withdrawn from his classmates and to be in close association only with someone older, with a teacher. But was it permissible to disturb the extraordinary, highly gifted Narcissus, whom all teachers considered their equal if not their superior, in his privileged career and relieve him of his teaching position? Had Narcissus not proved himself as a teacher, had this friendship led to partiality and neglectfulness, the Abbot would have demoted him immediately. But there was nothing to be held against him, only rumors and others' jealous suspicions. Moreover, the Abbot knew of Narcissus's special gifts, of his curiously penetrating, perhaps slightly presumptuous, insight into people. He did not overestimate these gifts, he would have preferred Narcissus to have other gifts; but he did not doubt that Narcissus had noticed something unusual in the student Goldmund, that he knew him far better than he, or anyone else in the cloister. He himself, the Abbot, had not noticed anything unusual about Goldmund, apart from his winning nature, and perhaps a certain eagerness, a somewhat precocious zeal that made him conduct himself, still a student and a boarder, as though he belonged to the cloister and was one of the brothers. He saw no reason to fear that Narcissus would encourage this immature though touching zeal or that he would spur it on. He feared rather, for Goldmund, that his friend might infect him with a certain spiritual pride and erudite arrogance; but this danger seemed unlikely for this particular pupil; it was all right to wait and see. When he thought how much simpler it was for a superior, how much more peaceful and comfortable, to rule over average rather than strong or exceptional characters, he had to sigh and smile. No, he was not going to let himself be infected by suspicions; he did not wish to be ungrateful for the two exceptional human beings entrusted to his care.