THE NEW MACHIAVELLI
H. G. Wells
THE NEW MACHIAVELLI
H. G. Wells
H. G. Wells
THE NEW MACHIAVELLI
by
CONTENTS
BOOK THE FIRST
THE MAKING OF A MAN
I. CONCERNING A BOOK THAT WAS NEVER WRITTEN
II. BROMSTEAD AND MY FATHER
III. SCHOLASTIC
IV. ADOLESCENCE
BOOK THE SECOND
MARGARET
I. MARGARET IN STAFFORDSHIRE
II. MARGARET IN LONDON
III. MARGARET IN VENICE
IV. THE HOUSE IN WESTMINSTER
BOOK THE THIRD
THE HEART OF POLITICS
I. THE RIDDLE FOR THE STATESMAN
II. SEEKING ASSOCIATES
III. SECESSION
IV. THE BESETTING OF SEX
BOOK THE FOURTH
ISABEL
I. LOVE AND SUCCESS
II. THE IMPOSSIBLE POSITION
III. THE BREAKING POINT
BOOK THE FIRST
THE MAKING OF A MAN
CHAPTER THE FIRST
CONCERNING A BOOK THAT WAS NEVER WRITTEN
1
Since I came to this place I have been very restless, wasting my
energies in the futile beginning of ill-conceived books. One does
not settle down very readily at two and forty to a new way of
living, and I have found myself with the teeming interests of the
life I have abandoned still buzzing like a swarm of homeless bees in
my head. My mind has been full of confused protests and
justifications. In any case I should have found difficulties enough
in expressing the complex thing I have to tell, but it has added
greatly to my trouble that I have a great analogue, that a certain
Niccolo Machiavelli chanced to fall out of politics at very much the
age I have reached, and wrote a book to engage the restlessness of
his mind, very much as I have wanted to do. He wrote about the
relation of the great constructive spirit in politics to individual
character and weaknesses, and so far his achievement lies like a
deep rut in the road of my intention. It has taken me far astray.
It is a matter of many weeks now-diversified indeed by some long
drives into the mountains behind us and a memorable sail to Genoa
across the blue and purple waters that drowned Shelley-since I
began a laboured and futile imitation of "The Prince." I sat up
late last night with the jumbled accumulation; and at last made a
little fire of olive twigs and burnt it all, sheet by sheet-to
begin again clear this morning.
But incidentally I have re-read most of Machiavelli, not excepting
those scandalous letters of his to Vettori, and it seems to me, now
that I have released myself altogether from his literary precedent,
that he still has his use for me. In spite of his vast prestige I
claim kindred with him and set his name upon my title-page, in
partial intimation of the matter of my story. He takes me with
sympathy not only by reason of the dream he pursued and the humanity
of his politics, but by the mixture of his nature. His vices come
in, essential to my issue. He is dead and gone, all his immediate
correlations to party and faction have faded to insignificance,
leaving only on the one hand his broad method and conceptions, and
upon the other his intimate living personality, exposed down to its
salacious corners as the soul of no contemporary can ever be
exposed. Of those double strands it is I have to write, of the
subtle protesting perplexing play of instinctive passion and desire
against too abstract a dream of statesmanship. But things that
seemed to lie very far apart in Machiavelli's time have come near to
one another; it is no simple story of white passions struggling
against the red that I have to tell.
The state-making dream is a very old dream indeed in the world's
history. It plays too small a part in novels. Plato and Confucius
are but the highest of a great host of minds that have had a kindred
aspiration, have dreamt of a world of men better ordered, happier,
finer, securer. They imagined cities grown more powerful and
peoples made rich and multitudinous by their efforts, they thought
in terms of harbours and shining navies, great roads engineered
marvellously, jungles cleared and deserts conquered, the ending of
muddle and diseases and dirt and misery; the ending of confusions
that waste human possibilities; they thought of these things with
passion and desire as other men think of the soft lines and tender
beauty of women. Thousands of men there are to-day almost mastered
by this white passion of statecraft, and in nearly every one who
reads and thinks you could find, I suspect, some sort of answering
response. But in every one it presents itself extraordinarily
entangled and mixed up with other, more intimate things.
It was so with Machiavelli. I picture him at San Casciano as he
lived in retirement upon his property after the fall of the
Republic, perhaps with a twinge of the torture that punished his
conspiracy still lurking in his limbs. Such twinges could not stop
his dreaming. Then it was "The Prince" was written. All day he
went about his personal affairs, saw homely neighbours, dealt with
his family, gave vent to everyday passions. He would sit in the
shop of Donato del Corno gossiping curiously among vicious company,
or pace the lonely woods of his estate, book in hand, full of bitter
meditations. In the evening he returned home and went to his study.
At the entrance, he says, he pulled off his peasant clothes covered
with the dust and dirt of that immediate life, washed himself, put
on his "noble court dress," closed the door on the world of toiling
and getting, private loving, private hating and personal regrets,
sat down with a sigh of contentment to those wider dreams.
I like to think of him so, with brown books before him lit by the
light of candles in silver candlesticks, or heading some new chapter
of "The Prince," with a grey quill in his clean fine hand.
So writing, he becomes a symbol for me, and the less none because of
his animal humour, his queer indecent side, and because of such
lapses into utter meanness as that which made him sound the note of
the begging-letter writer even in his "Dedication," reminding His
Magnificence very urgently, as if it were the gist of his matter, of
the continued malignity of fortune in his affairs. These flaws
complete him. They are my reason for preferring him as a symbol to
Plato, of whose indelicate side we know nothing, and whose
correspondence with Dionysius of Syracuse has perished; or to
Confucius who travelled China in search of a Prince he might
instruct, with lapses and indignities now lost in the mists of ages.
They have achieved the apotheosis of individual forgetfulness, and
Plato has the added glory of that acquired beauty, that bust of the
Indian Bacchus which is now i
ndissolubly mingled with his tradition.
They have passed into the world of the ideal, and every humbug takes
his freedoms with their names. But Machiavelli, more recent and
less popular, is still all human and earthly, a fallen brother-and
at the same time that nobly dressed and noblydreaming writer at the
desk.
That vision of the strengthened and perfected state is protagonist
in my story. But as I re-read "The Prince" and thought out the
manner of my now abandoned project, I came to perceive how that stir
and whirl of human thought one calls by way of embodiment the French
Revolution, has altered absolutely the approach to such a question.
Machiavelli, like Plato and Pythagoras and Confucius two hundred odd
decades before him, saw only one method by which a thinking man,
himself not powerful, might do the work of state building, and that
was by seizing the imagination of a Prince. Directly these men
turned their thoughts towards realisation, their attitudes became-
what shall I call it?-secretarial. Machiavelli, it is true, had
some little doubts about the particular Prince he wanted, whether it
was Caesar Borgia of Giuliano or Lorenzo, but a Prince it had to be.
Before I saw clearly the differences of our own time I searched my
mind for the modern equivalent of a Prince. At various times I
redrafted a parallel dedication to the Prince of Wales, to the
Emperor William, to Mr. Evesham, to a certain newspaper proprietor
who was once my schoolfellow at City Merchants', to Mr. J. D.
Rockefeller-all of them men in their several ways and circumstances
and possibilities, princely. Yet in every case my pen bent of its
own accord towards irony because-because, although at first I did
not realise it, I myself am just as free to be a prince. The appeal
was unfair. The old sort of Prince, the old little principality has
vanished from the world. The commonweal is one man's absolute
estate and responsibility no more. In Machiavelli's time it was
indeed to an extreme degree one man's affair. But the days of the
Prince who planned and directed and was the source and centre of all
power are ended. We are in a condition of affairs infinitely more
complex, in which every prince and statesman is something of a
servant and every intelligent human being something of a Prince. No
magnificent pensive Lorenzos remain any more in this world for
secretarial hopes.
In a sense it is wonderful how power has vanished, in a sense
wonderful how it has increased. I sit here, an unarmed discredited
man, at a small writing-table in a little defenceless dwelling among
the vines, and no human being can stop my pen except by the
deliberate self-immolation of murdering me, nor destroy its fruits
except by theft and crime. No King, no council, can seize and
torture me; no Church, no nation silence me. Such powers of
ruthless and complete suppression have vanished. But that is not
because power has diminished, but because it has increased and
become multitudinous, because it has dispersed itself and
specialised. It is no longer a negative power we have, but
positive; we cannot prevent, but we can do. This age, far beyond
all previous ages, is full of powerful men, men who might, if they
had the will for it, achieve stupendous things.
The things that might be done to-day! The things indeed that are
being done! It is the latter that give one so vast a sense of the
former. When I think of the progress of physical and mechanical
science, of medicine and sanitation during the last century, when I
measure the increase in general education and average efficiency,
the power now available for human service, the merely physical
increment, and compare it with anything that has ever been at man's
disposal before, and when I think of what a little straggling,
incidental, undisciplined and uncoordinated minority of inventors,
experimenters, educators, writers and organisers has achieved this
development of human possibilities, achieved it in spite of the
disregard and aimlessness of the huge majority, and the passionate
resistance of the active dull, my imagination grows giddy with
dazzling intimations of the human splendours the justly organised
state may yet attain. I glimpse for a bewildering instant the
heights that may be scaled, the splendid enterprises made possible.
But the appeal goes out now in other forms, in a book that catches
at thousands of readers for the eye of a Prince diffused. It is the
old appeal indeed for the unification of human effort, the ending of
confusions, but instead of the Machiavellian deference to a
flattered lord, a man cries out of his heart to the unseen
fellowship about him. The last written dedication of all those I
burnt last night, was to no single man, but to the socially
constructive passion-in any man…
There is, moreover, a second great difference in kind between my
world and Machiavelli's. We are discovering women. It is as if
they had come across a vast interval since his time, into the very
chamber of the statesman.
2
In Machiavelli's outlook the interest of womanhood was in a region
of life almost infinitely remote from his statecraft. They were the
vehicle of children, but only Imperial Rome and the new world of to-
day have ever had an inkling of the significance that might give
them in the state. They did their work, he thought, as the ploughed
earth bears its crops. Apart from their function of fertility they
gave a humorous twist to life, stimulated worthy men to toil, and
wasted the hours of Princes. He left the thought of women outside
with his other dusty things when he went into his study to write,
dismissed them from his mind. But our modern world is burthened
with its sense of the immense, now half articulate, significance of
women. They stand now, as it were, close beside the silver
candlesticks, speaking as Machiavelli writes, until he stays his pen
and turns to discuss his writing with them.
It is this gradual discovery of sex as a thing collectively
portentous that I have to mingle with my statecraft if my picture is
to be true which has turned me at length from a treatise to the
telling of my own story. In my life I have paralleled very closely
the slow realisations that are going on in the world about me. I
began life ignoring women, they came to me at first perplexing and
dishonouring; only very slowly and very late in my life and after
misadventure, did I gauge the power and beauty of the love of man
and woman and learnt how it must needs frame a justifiable vision of
the ordered world. Love has brought me to disaster, because my
career had been planned regardless of its possibility and value.
But Machiavelli, it seems to me, when he went into his study, left
not only the earth of life outside but its unsuspected soul.
3
Like Machiavelli at San Casciano, if I may take this analogy one
step further, I too am an exile. Office and leading are closed to
&nb
sp; me. The political career that promised so much for me is shattered
and ended for ever.
I look out from this vine-wreathed veranda under the branches of a
stone pine; I see wide and far across a purple valley whose sides
are terraced and set with houses of pine and ivory, the Gulf of
Liguria gleaming sapphire blue, and cloud-like baseless mountains
hanging in the sky, and I think of lank and coaly steamships heaving
on the grey rollers of the English Channel and darkling streets wet
with rain, I recall as if I were back there the busy exit from
Charing Cross, the cross and the money-changers' offices, the
splendid grime of giant London and the crowds going perpetually to
and fro, the lights by night and the urgency and eventfulness of
that great rain-swept heart of the modern world.
It is difficult to think we have left that-for many years if not
for ever. In thought I walk once more in Palace Yard and hear the
clink and clatter of hansoms and the quick quiet whirr of motors; I
go in vivid recent memories through the stir in the lobbies, I sit
again at eventful dinners in those old dining-rooms like cellars
below the House-dinners that ended with shrill division bells, I
think of huge clubs swarming and excited by the bulletins of that
electoral battle that was for me the opening opportunity. I see the
stencilled names and numbers go up on the green baize, constituency
after constituency, amidst murmurs or loud shouting…
