Brave New World RevisitedAldous Huxley
BRAVE NEW WORLD REVISITED
Brave New World Revisited
Copyright © 1958 by Aldous Huxley
Cover art and eForeword to the electronic edition copyright
© 2000 by RosettaBooks, LLC
All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews.
For information address [email protected]
First electronic edition published 2000 by RosettaBooks LLC, New York.
Chapter 1: Over-Population
Chapter 2: Quantity, Quality, Morality
Chapter 3: Over-Organization
Chapter 4: Propaganda in a Democratic Society
Chapter 5: Propaganda Under a Dictatorship
Chapter 6: The Arts of Selling
Chapter 7: Brainwashing
Chapter 8: Chemical Persuasion
Chapter 9: Subconscious Persuasion
Chapter 10: Hypnopaedia
Chapter 11: Education for Freedom
Chapter 12: What Can Be Done?
About this Title
Being something of a prophet can be a grim responsibility. In Brave New World Revisited, a set of essays published in 1958, Aldous Huxley re-examines the issues and concerns that inspired him to write the novel Brave New World some 27 years earlier. What had come to pass, especially in wake of World War II at the height of the Cold War, disturbed Huxley. He saw an overpopulated world that had gravitated toward his dark vision, in which freedom and individualism were willingly exchanged for sensory pleasure and endless consumption, making “order” out of “chaos” — a world in which people were, as the philosopher Neil Postman suggested, “amusing ourselves to death.”
Aldous Huxley (1894–1963) came by his despair honestly. He remains one of the most interesting figures English literature produced in the early 20th century. His early work bespoke his origins, as the well-bred son of one of England’s most distinctive families (his grandfather helped realize Darwin’s theory of evolution and his great-uncle was Matthew Arnold). But Huxley’s clever, stinging satires of English intellectual life (Crome Yellow, Antic Hay) quickly gave way to a new seriousness with the publication of Brave New World. A vision problem had kept him from pursuing a career in medicine, and maturity brought about in him a spiritual restlessness that was encouraged by his friend D.H. Lawrence. For the remainder of his life — much of it spent in southern California — Aldous Huxley explored political and philosophical issues in his essays and his “novels of ideas.” Brave New World Revisited reflects the fierce intelligence and clear-eyed perception that informed the best of Huxley’s work. It is an invaluable, it’s-later-than-you-think “reality check” for every reader of the novel Brave New World.
RosettaBooks is the leading publisher dedicated exclusively to electronic editions of great works of fiction and non-fiction that reflect our world. RosettaBooks is a committed e-publisher, maximizing the resources of the World Wide Web in opening a fresh dimension in the reading experience. In this electronic environment for reading, each RosettaBook will enhance the experience through The RosettaBooks Connection. This gateway instantly delivers to the reader the opportunity to learn more about the title, the author, the content and the context of each work, using the full resources of the Web.
Also available from RosettaBooks is Huxley’s Brave New World.
To experience The RosettaBooks Connection for Brave New World Revisited, go to:
In 1931, when Brave New World was being written, I was convinced that there was still plenty of time. The completely organized society, the scientific caste system, the abolition of free will by methodical conditioning, the servitude made acceptable by regular doses of chemically induced happiness, the orthodoxies drummed in by nightly courses of sleep-teaching — these things were coming all right, but not in my time, not even in the time of my grandchildren. I forget the exact date of the events recorded in Brave New World; but it was somewhere in the sixth or seventh century A.F. (After Ford). We who were living in the second quarter of the twentieth century A.D.were the inhabitants, admittedly, of a gruesome kind of universe; but the nightmare of those depression years was radically different from the nightmare of the future, described in Brave New World. Ours was a nightmare of too little order; theirs, in the seventh century A.F., of too much. In the process of passing from one extreme to the other, there would be a long interval, so I imagined, during which the more fortunate third of the human race would make the best of both worlds — the disorderly world of liberalism and the much too orderly Brave New World where perfect efficiency left no room for freedom or personal initiative.
Twenty-seven years later, in this third quarter of the twentieth century A.D., and long before the end of the first century A.F., I feel a good deal less optimistic than I did when I was writing Brave New World. The prophecies made in 1931 are coming true much sooner than I thought they would. The blessed interval between too little order and the nightmare of too much has not begun and shows no sign of beginning. In the West, it is true, individual men and women still enjoy a large measure of freedom. But even in those countries that have a tradition of democratic government, this freedom and even the desire for this freedom seem to be on the wane. In the rest of the world freedom for individuals has already gone, or is manifestly about to go. The nightmare of total organization, which I had situated in the seventh century After Ford, has emerged from the safe, remote future and is now awaiting us, just around the next corner.
George Orwell’s 1984 was a magnified projection into the future of a present that contained Stalinism and an immediate past that had witnessed the flowering of Nazism. Brave New World was written before the rise of Hitler to supreme power in Germany and when the Russian tyrant had not yet got into his stride. In 1931 systematic terrorism was not the obsessive contemporary fact which it had become in 1948, and the future dictatorship of my imaginary world was a good deal less brutal than the future dictatorship so brilliantly portrayed by Orwell. In the context of 1948, 1984 seemed dreadfully convincing. But tyrants, after all, are mortal and circumstances change. Recent developments in Russia and recent advances in science and technology have robbed Orwell’s book of some of its gruesome verisimilitude. A nuclear war will, of course, make nonsense of everybody’s predictions. But, assuming for the moment that the Great Powers can somehow refrain from destroying us, we can say that it now looks as though the odds were more in favor of something like Brave New World than of something like 1984.
In the light of what we have recently learned about animal behavior in general, and human behavior in particular, it has become clear that control through the punishment of undesirable behavior is less effective, in the long run, than control through the reinforcement of desirable behavior by rewards, and that government through terror works on the whole less well than government through the non-violent manipulation of the environment and of the thoughts and feelings of individual men, women and children. Punishment temporarily puts a stop to undesirable behavior, but does not permanently reduce the victim’s tendency to indulge in it. Moreover, the psycho-physical by-products of punishment may be just as undesirable as the behavior for which an individual has been punished Psychotherapy is largely concerned with the debilitating or anti-social consequences of past punishments.
The society described in 1984 is a society control
led almost exclusively by punishment and the fear of punishment. In the imaginary world of my own fable punishment is infrequent and generally mild. The nearly perfect control exercised by the government is achieved by systematic reinforcement of desirable behavior, by many kinds of nearly non-violent manipulation, both physical and psychological, and by genetic standardization. Babies in bottles and the centralized control of reproduction are not perhaps impossible; but it is quite clear that for a long time to come we shall remain a viviparous species breeding at random. For practical purposes genetic standardization may be ruled out. Societies will continue to be controlled postnatally — by punishment, as in the past, and to an ever increasing extent by the more effective methods of reward and scientific manipulation.
In Russia the old-fashioned, 1984-style dictatorship of Stalin has begun to give way to a more up-to-date form of tyranny. In the upper levels of the Soviets’ hierarchical society the reinforcement of desirable behavior has begun to replace the older methods of control through the punishment of undesirable behavior. Engineers and scientists, teachers and administrators, are handsomely paid for good work and so moderately taxed that they are under a constant incentive to do better and so be more highly rewarded. In certain areas they are at liberty to think and do more or less what they like. Punishment awaits them only when they stray beyond their prescribed limits into the realms of ideology and politics. It is because they have been granted a measure of professional freedom that Russian teachers, scientists and technicians have achieved such remarkable successes. Those who live near the base of the Soviet pyramid enjoy none of the privileges accorded to the lucky or specially gifted minority. Their wages are meager and they pay, in the form of high prices, a disproportionately large share of the taxes. The area in which they can do as they please is extremely restricted, and their rulers control them more by punishment and the threat of punishment than through non-violent manipulation or the reinforcement of desirable behavior by reward. The Soviet system combines elements of 1984 with elements that are prophetic of what went on among the higher castes in Brave New World.
Meanwhile impersonal forces over which we have almost no control seem to be pushing us all in the direction of the Brave New Worldian nightmare; and this impersonal pushing is being consciously accelerated by representatives of commercial and political organizations who have developed a number of new techniques for manipulating, in the interest of some minority, the thoughts and feelings of the masses. The techniques of manipulation will be discussed in later chapters. For the moment let us confine our attention to those impersonal forces which are now making the world so extremely unsafe for democracy, so very inhospitable to individual freedom. What are these forces? And why has the nightmare, which I had projected into the seventh century A.F., made so swift an advance in our direction? The answer to these questions must begin where the life of even the most highly civilized society has its beginnings — on the level of biology.
On the first Christmas Day the population of our planet was about two hundred and fifty millions — less than half the population of modern China. Sixteen centuries later, when the Pilgrim Fathers landed at Plymouth Rock, human numbers had climbed to a little more than five hundred millions. By the time of the signing of the Declaration of Independence, world population had passed the seven hundred million mark. In 1931, when I was writing Brave New World, it stood at just under two billions. Today, only twenty-seven years later, there are two billion eight hundred million of us. And to-morrow — what? Penicillin, DDT and clean water are cheap commodities, whose effects on public health are out of all proportion to their cost. Even the poorest government is rich enough to provide its subjects with a substantial measure of death control. Birth control is a very different matter. Death control is something which can be provided for a whole people by a few technicians working in the pay of a benevolent government. Birth control depends on the co-operation of an entire people. It must be practiced by countless individuals, from whom it demands more intelligence and will power than most of the world’s teeming illiterates possess, and (where chemical or mechanical methods of contraception are used) an expenditure of more money than most of these millions can now afford. Moreover, there are nowhere any religious traditions in favor of unrestricted death, whereas religious and social traditions in favor of unrestricted reproduction are widespread. For all these reasons, death control is achieved very easily, birth control is achieved with great difficulty. Death rates have therefore fallen in recent years with startling suddenness. But birth rates have either remained at their old high level or, if they have fallen, have fallen very little and at a very slow rate. In consequence, human numbers are now increasing more rapidly than at any time in the history of the species.
Moreover, the yearly increases are themselves increasing. They increase regularly, according to the rules of compound interest; and they also increase irregularly with every application, by a technologically backward society of the principles of Public Health. At the present time the annual increase in world population runs to about forty-three millions. This means that every four years mankind adds to its numbers the equivalent of the present population of the United States, every eight and a half years the equivalent of the present population of India. At the rate of increase prevailing between the birth of Christ and the death of Queen Elizabeth I, it took sixteen centuries for the population of the earth to double. At the present rate it will double in less than half a century. And this fantastically rapid doubling of our numbers will be taking place on a planet whose most desirable and productive areas are already densely populated, whose soils are being eroded by the frantic efforts of bad farmers to raise more food, and whose easily available mineral capital is being squandered with the reckless extravagance of a drunken sailor getting rid of his accumulated pay.
In the Brave New World of my fable, the problem of human numbers in their relation to natural resources had been effectively solved. An optimum figure for world population had been calculated and numbers were maintained at this figure (a little under two billions, if I remember rightly) generation after generation. In the real contemporary world, the population problem has not been solved. On the contrary it is becoming graver and more formidable with every passing year. It is against this grim biological background that all the political, economic, cultural and psychological dramas of our time are being played out. As the twentieth century wears on, as the new billions are added to the existing billions (there will be more than five and a half billions of us by the time my granddaughter is fifty), this biological background will advance, ever more insistently, ever more menacingly, toward the front and center of the historical stage. The problem of rapidly increasing numbers in relation to natural resources, to social stability and to the well-being of individuals — this is now the central problem of mankind; and it will remain the central problem certainly for another century, and perhaps for several centuries thereafter. A new age is supposed to have begun on October 4, 1957. But actually, in the present context, all our exuberant post-Sputnik talk is irrelevant and even nonsensical. So far as the masses of mankind are concerned, the coming time will not be the Space Age; it will be the Age of Over-population. We can parody the words of the old song and ask,
Will the space that you’re so rich in
Light a fire in the kitchen,
Or the little god of space turn the
spit, spit, spit?
The answer, it is obvious, is in the negative. A settlement on the moon may be of some military advantage to the nation that does the settling. But it will do nothing whatever to make life more tolerable, during the fifty years that it will take our present population to double, for the earth’s undernourished and proliferating billions. And even if, at some future date, emigration to Mars should become feasible, even if any considerable number of men and women were desperate enough to choose a new life under conditions comparable to those prevailing on a mountain twice as high as Mount Everest, what difference wo
uld that make? In the course of the last four centuries quite a number of people sailed from the Old World to the New. But neither their departure nor the returning flow of food and raw materials could solve the problems of the Old World. Similarly the shipping of a few surplus humans to Mars (at a cost, for transportation and development, of several million dollars a head) will do nothing to solve the problem of mounting population pressures on our own planet. Unsolved, that problem will render insoluble all our other problems. Worse still, it will create conditions in which individual freedom and the social decencies of the democratic way of life will become impossible, almost unthinkable. Not all dictatorships arise in the same way. There are many roads to Brave New World; but perhaps the straightest and the broadest of them is the road we are traveling today, the road that leads through gigantic numbers and accelerating increases. Let us briefly review the reasons for this close correlation between too many people, too rapidly multiplying, and the formulation of authoritarian philosophies, the rise of totalitarian systems of government.
As large and increasing numbers press more heavily upon available resources, the economic position of the society undergoing this ordeal becomes ever more precarious. This is especially true of those underdeveloped regions, where a sudden lowering of the death rate by means of DDT, penicillin and clean water has not been accompanied by a corresponding fall in the birth rate. In parts of Asia and in most of Central and South America populations are increasing so fast that they will double themselves in little more than twenty years. If the production of food and manufactured articles, of houses, schools and teachers, could be increased at a greater rate than human numbers, it would be possible to improve the wretched lot of those who live in these underdeveloped and over-populated countries. But unfortunately these countries lack not merely agricultural machinery and an industrial plant capable of turning out this machinery, but also the capital required to create such a plant. Capital is what is left over after the primary needs of a population have been satisfied. But the primary needs of most of the people in underdeveloped countries are never fully satisfied. At the end of each year almost nothing is left over, and there is therefore almost no capital available for creating the industrial and agricultural plant, by means of which the people’s needs might be satisfied. Moreover, there is, in all these underdeveloped countries, a serious shortage of the trained manpower without which a modern industrial and agricultural plant cannot be operated. The present educational facilities are inadequate; so are the resources, financial and cultural, for improving the existing facilities as fast as the situation demands. Meanwhile the population of some of these underdeveloped countries is increasing at the rate of 3 per cent per annum.