Lady in the Van, Page 4

  The interior of the van now indescribable.

  March 1989

  Miss S. sits in the wheelchair trying to open the sneck of the gate with her walking-stick. She tries it with one end, then reverses the stick and tries with the other. Sitting at my table, trying to work, I watch her idly, much as one would watch an ant trying to get round some obstacle. Now she bangs on the gate to attract the attention of a passer-by. Now she is wailing. Banging and wailing. I go out. She stops wailing, and explains she has her washing to do. As I manoeuvre her through the gate I ask her if she’s fit to go. Yes, only she will need help. I explain that I can’t push her there. (Why can’t I?) No, she doesn’t want that. Would I just push her as far as the corner? I do so. Would I just push her a bit further? I explain that I can’t take her to the launderette. (And anyway there is no launderette any more so which launderette is she going to?) Eventually feeling like Fletcher Christian (only not Christian) abandoning Captain Bligh, I leave her in the wheelchair outside Mary H.’s. Someone will come along. I would be more ashamed if I did not feel, even when she is poorly, that she knows exactly what she’s about.

  March 1989

  There is a thin layer of talcum powder around the back door of the van and odd bits of screwed up tissues smeared with what may or may not be shit, though there is no doubt about the main item of litter which is a stained incontinence pad. My method of retrieving these items would not be unfamiliar at Sellafield. I don rubber gloves, put each hand inside a plastic bag as an additional protection, then, having swept the faecal artefacts together, gingerly pick them up and put them in the bin.

  “Those aren’t all my rubbish,” comes a voice from the van. “Some of them blow in under the gate.”

  April 1989

  Miss S. has asked me to telephone the Social Services and I tell her that a social worker will be calling.

  “What time?”

  “I don’t know. But you’re not going to be out. You haven’t been out for a week.”

  “I might be. Miracles do happen. Besides, she may not be able to talk to me. I may not be at the door end of the van. I might be at the other end.”

  “So she can talk to you there.”

  “And what if I’m in the middle?”

  Miss C. thinks her heart is failing. She calls her Mary. I find this strange, though it is of course her name.

  April 1989

  A staple of Miss S.’s shopping list these days is sherbet lemons. I have a stock of them in the house but she insists I invest in yet more so that a perpetual supply of sherbet lemons may never be in doubt.

  “I’m on them now. I don’t want to have to go off them.”

  I ask her if she would like a cup of coffee.

  “Well, I wouldn’t want you to go to all that trouble. I’ll just have half a cup.”

  ♦

  Towards the end of her life Miss S. was befriended by an ex-nurse who lived locally. She put me in touch with a day centre who agreed to take Miss Shepherd in, give her a bath and a medical examination and even a bed in a single room where she could stay if she wanted. In retrospect I see I should have done something on the same lines years before, except that it was only when age and illness had weakened Miss Shepherd that she would accept such help. Even now it was not easy.

  April 27, 1989

  A red ambulance calls to take Miss S. to the day centre. Miss B. talks to her for a while in the van, gradually coaxing her out and into the wheelchair, shit streaks over her swollen feet, a piece of toilet roll clinging to one scaly ankle.

  “And if I don’t like it,” she keeps asking, “can I come back?”

  I reassure her but looking at the inside of the van and trying to cope with the stench, I find it hard to see how she can go on living here much longer. Once she sees the room they are offering her, the bath, the clean sheets, I can’t imagine her wanting to come back. And indeed she makes more fuss than usual about locking the van door, which suggests she accepts that she may not be returning. I note how, with none of my distaste, the ambulance driver bends over her as he puts her on the hoist, his careful rearrangement of her greasy clothing, pulling her skirt down over her knees in the interest of modesty. The chair goes on the hoist and slowly she rises and comes into view above the level of the garden wall and is wheeled into the ambulance. There is a certain distinction about her as she leaves, a Dorothy Hodgkin of vagabonds, a derelict Nobel Prize-winner, the heavy folds of her grimy face set in a kind of resigned satisfaction. She may even be enjoying herself.

  When she has gone I walk round the van noting the occasions of our old battles: the carpet tiles she managed to smuggle onto the roof, the blanket strapped on to muffle the sound of the rain, the black bags under the van stuffed with her old clothes – sites of skirmishes all of which I’d lost. Now I imagine her bathed and bandaged and cleanly clothed and starting a new life. I even see myself visiting and taking flowers.

  This fantasy rapidly fades when around 2.30 Miss S. reappears, washed and in clean clothes, it’s true, and with a long pair of white hospital socks over her shrunken legs, but obviously very pleased to be back. She has a telephone number where her new friends can be contacted and she gives it to me.

  “They can be reached,” she says, “any time, even over the holiday. They’re on a long-distance bleep.”

  As I am leaving for the theatre, she bangs on the door of the van with her stick. I open the door. She is lying wrapped in clean white sheets on a quilt laid over all the accumulated filth and rubbish of the van. She is still worrying that I will have her taken to hospital. I tell her there’s no question of it and that she can stay as long as she wants. I close the door, but there is another bang and I reassure her again. Once more I close the door but she bangs again.

  “Mr Bennett.”

  I have to strain to hear.

  “I’m sorry the van’s in such a state. I haven’t been able to do any spring cleaning.”

  April 28

  I am working at my table when I see Miss B. arrive with a pile of clean clothes for Miss Shepherd which must have been washed for her at the day centre yesterday. Miss B. knocks at the door of the van, then opens it, looks inside and – something nobody has ever done before – gets in. It’s only a moment before she comes out and I know what has happened before she rings the bell. We go back to the van where Miss Shepherd is dead, lying on her left side, flesh cold, face gaunt, the neck stretched out as if for the block and a bee buzzing round her body.

  It is a beautiful day with the garden glittering in the sunshine, strong shadows by the nettles and bluebells out under the wall, and I remember how in her occasional moments of contemplation she would sit in the wheelchair and gaze at the garden. I am filled with remorse for my harsh conduct towards her, though I know at the same time that it was not harsh. But still I never quite believed or chose to believe she was as ill as she was and I regret too all the questions I never asked her. Not that she would have answered them. I have a strong impulse to stand at the gate and tell anyone who passes.

  Miss B. meanwhile goes off and returns with a nice doctor from St Pancras who seems scarcely out of her teens. She gets into the van, takes the pulse in Miss S.’s outstretched neck, checks her with a stethoscope and, to save an autopsy, certifies death as from heart failure. Then comes the priest to bless her before she is taken to the funeral parlour and he, too, gets into the van, the third person to do so this morning and all of them without distaste or ado in what to me seem three small acts of heroism. Stooping over the body, his bright white hair brushing the top of the van, the priest murmurs an inaudible prayer and makes a cross on Miss S.’s hands and head. Then they all go off and I come inside to wait for the undertakers.

  I have been sitting at my table for ten minutes before I realise that the undertakers have been here all the time, and that death nowadays comes (or goes) in a grey Ford transit van that is standing outside the gate. There are three undertakers, two young and burly, the third older and more experienced
, a sergeant as it were and two corporals. They bring out a rough grey-painted coffin, like a prop a conjuror might use, and making no comment on the surely extraordinary circumstances in which they find it, put a sheet of white plastic bin-liner over the body and manhandle it into their magic box, where it falls with a bit of a thud. Across the road, office workers stroll down from the Piano Factory for their lunch, but nobody stops or even looks much, and the Asian woman who has to wait while the box is carried over the pavement and put in the (other) van doesn’t give it a backward glance.

  Later I go round to the undertakers to arrange the funeral, and the manager apologises for their response when I had originally phoned. A woman had answered, saying:

  “What exactly is it you want?”

  Not thinking callers rang undertakers with a great variety of requests, I was nonplussed. Then she said briskly:

  “Do you want someone taking away?”

  The undertaker explains that her seemingly unhelpful manner was because she thought my call wasn’t genuine.

  “We get so many hoaxes these days. I’ve often gone to collect a corpse only to have it open the door.”

  9 May

  Miss Shepherd’s funeral is at Our Lady of Hal, the Catholic church round the corner. The service has been slotted into the ten o’clock Mass so that, in addition to a contingent of neighbours, the congregation includes what I take to be regulars: the fat little man in thick glasses and trainers who hobbles along to the church every day from Arlington House; several nuns, among them the 99-year-old sister who was in charge when Miss S. was briefly a novice; a woman in a green straw hat like an upturned plant pot who eats toffees throughout; and another lady who plays the harmonium in tan slacks and a tea-cosy wig. The server, a middle-aged man with white hair, doesn’t wear a surplice, just ordinary clothes with an open-necked shirt, and but for knowing all the sacred drill, might have been roped in from the group on the corner outside The Good Mixer. The priest is a young Irish boy with a big red peasant face and sandy hair and he, too, stripped of his cream-coloured cassock, could be wielding a pneumatic drill in the roadworks outside. I keep thinking about these characters during the terrible service and it reinforces what I have always known: that I could never be a Catholic because I’m such a snob and that the biggest sacrifice Newman made when he turned his back on the C of E was the social one.

  Yet kindness abounds. In front of us is a thin old man who knows the service backwards, and seeing we have no prayer-books, he lays down his own on top of his copy of the Sun, goes back up the aisle to fetch us some and hands them round, all the time saying the responses without faltering. The first hymn is Newman’s ‘Lead Kindly Light’ which I try and sing, while making no attempt at the second hymn, which is ‘Kum Ba Ya’. The priest turns out to have a good strong voice, though its tone is more suited to ‘Kum Ba Ya’ than Newman and J.B. Dykes. The service itself is wet and wandering, even more so than the current Anglican equivalent, though occasionally one catches in the watered-down language a distant echo of 1662. Now, though, arrives the bit I dread, the celebration of fellowship, which always reminded me of the warm-up Ned Sherrin insisted on inflicting on the studio audience before Not so much a programme, when everyone had to shake hands with their neighbour. But again the nice man who fetched us the prayer-books shames me when he turns round without any fuss or embarrassment and smilingly shakes my hand. Then it is the Mass proper, the priest distributing the wafers to the 99-year-old nun and the lady with the plant pot on her head, as Miss S. lies in her coffin at his elbow.

  Finally there is another hymn, this one by the (to me) unknown hymnodist Kevin Norton, who’s obviously reworked it from his unsuccessful entry for the Eurovision Song Contest; and with the young priest acting as lead singer and the congregation a rather subdued backing group, Miss Shepherd is carried out.

  The neighbours, who are not quite mourners, wait on the pavement outside as the coffin is hoisted onto the hearse.

  “A cut above her previous vehicle,” remarks Colin H.; and comedy persists when the car accompanying the hearse to the cemetery refuses to start. It’s a familiar scene and one which I’ve played many times, with Miss S. waiting inside her vehicle as well-wishers lift the bonnet, fetch leads and give it a jump start. Except this time she’s dead.

  Only A. and I and Clare, the ex-nurse who lately befriended Miss S., accompany the body, swept over Hampstead Heath at a less than funereal pace, down Bishop’s Avenue and up to the St Pancras Cemetery, green and lush this warm sunny day. We drive beyond the scattered woods to the furthest edge where stand long lines of new gravestones, mostly in black polished granite. Appropriately, in view of her lifelong love of the car, Miss S. is being buried within sight and sound of the North Circular Road, one carriageway the other side of the hedge with juggernauts drowning the words of the priest as he commits the body to the earth. He gives us each a go with his little plastic bottle of holy water, we throw some soil into the grave, and then everybody leaves me to whatever solitary thoughts I might have, which are not many, before we are driven back to Camden Town, life reasserted when the undertaker drops us handily outside Salisbury’s.

  In the interval between Miss Shepherd’s death and her funeral ten days later I found out more about her life than I had in twenty years. She had indeed driven ambulances during the war and was either blown up or narrowly escaped death when a bomb exploded nearby. I’m not sure that her eccentricity can be put down to this any more than to the legend, mentioned by one of the nuns, that it was the death of her fiancé in this incident that ‘tipped her over’. It would be comforting to think that it is love, or the death of it, that unbalances the mind, but I think her early attempts to become a nun and her repeated failures (“too argumentative,” one of the sisters said) point to a personality that must already have been quite awkward when she was a girl. After the war she spent some time in mental hospitals but regularly absconded, finally remaining at large long enough to establish her competence to live unsupervised.

  The turning-point in her life came when through no fault of hers a motorcyclist crashed into the side of her van. If her other vans were any guide, this one too would only have been insured in heaven so it’s not surprising she left the scene of the accident (‘skedaddled’, she would have said) without giving her name or address. The motorcyclist subsequently died so that, while blameless in the accident, by leaving the scene of it she had committed a criminal offence. The Police mounted a search for her. Having already changed her first name when she became a novice, now under very different circumstances she changed her second and, calling herself Shepherd, made her way back to Camden Town and the vicinity of the convent where she had taken her vows. And though in the years to come she had little to do with the nuns or they with her, she was never to stray far from the convent for the rest of her life.

  All this I learned in those last few days. It was as if she had been a character in Dickens whose history has to be revealed and her secrets told in the general setting-to-rights before the happy ever after, though all that this amounted to was that at long last I could bring my car into the garden to stand now where the van stood all those years.

  EOF