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    The Professor's House

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    pack-mules, and when one of us had to stay in town overnight he let us

      sleep in his hay barn to save a hotel bill. He knew our expenses were

      heavy, and did everything for us at bottom price.

      By the first of July our money was nearly gone, but we had our road

      made, and our cabin built on top of the mesa. We brought old Henry up by

      the new horse-trail and began housekeeping. We were now ready for what

      we called excavating. We built wide shelves all around our

      sleeping-room, and there we put the smaller articles we found in the

      Cliff City. We numbered each specimen, and in my day-book I wrote down

      just where and in what condition we had found it, and what we thought it

      had been used for. I'd got a merchant's ledger in Tarpin, and every

      night after supper, while Roddy read the newspapers, I sat down at the

      kitchen table and wrote up an account of the day's work.

      Henry, besides doing the housekeeping, was very eager to help us in the

      "rew-ins," as he called them. He was more patient than we, and would dig

      with his fingers half a day to get a pot out of a rubbish pile without

      breaking it. After all, the old man had a wider knowledge of the world

      than either of us, and it often came in handy. When we were working in a

      pale pink house, with two stories, and a sort of balcony before the

      upper windows, we came on a closet in the wall of the upstairs room; in

      this were a number of curious thing, among them a deerskin bag full of

      little tools. Henry said at once they were surgical instruments; a stone

      lancet, a bunch of fine bone needles, wooden forceps, and a catheter.

      One thing we knew about these people; they hadn't built their town in a

      hurry. Everything proved their patience and deliberation. The cedar

      joists had been felled with stone axes and rubbed smooth with sand. The

      little poles that lay across them and held up the clay floor of the

      chamber above, were smoothly polished. The door lintels were carefully

      fitted (the doors were stone slabs held in place by wooden bars fitted

      into hasps). The clay dressing that covered the stone walls was tinted,

      and some of the chambers were frescoed in geometrical patterns, on

      colour laid on another. In one room was a painted border, little tents,

      like Indian tepees, in brilliant red.

      But the really splendid thing about our city, the thing that made it

      delightful to work there, and must have made it delightful to live

      there, was the setting. The town hung like a bird's nest in the cliff,

      looking off into the box canyon below, and beyond into the wide valley

      we called Cow Canyon, facing an ocean of clear air. A people who had the

      hardihood to build there, and who lived day after day looking down upon

      such grandeur, who came and went by those hazardous trails, must have

      been, as we often told each other, a fine people. But what had become of

      them? What catastrophe had overwhelmed them?

      They hadn't moved away, for they had taken none of their belongings, not

      even their clothes. Oh, yes, we found clothes; yucca moccasins, and what

      seemed like cotton cloth, woven in black and white. Never any wool, but

      sheepskins tanned with the fleece on them. They may have been mountain

      sheep; the mesa was full of them. We talked of shooting one for meat,

      but we never did. When a mountain sheep comes out on a ledge hundreds of

      feet above you, with his trumpet horns, there's something noble about

      him--he looks like a priest. We didn't want to shoot at them and make

      them shy. We liked to see them. We shot a wild cow when we wanted fresh

      meat.

      At last we came upon one of the original inhabitants--not a skeleton,

      but a dried human body, a woman. She was not in the Cliff City; we found

      her in a little group of houses stuck up in a high arch we called the

      Eagle's Nest. She was lying on a yucca mat, partly covered with rags,

      and she had dried into a mummy in that water-drinking air. We thought

      she had been murdered; there was a great wound in her side, the ribs

      stuck out through the dried flesh. Her mouth was open as if she were

      screaming, and her face, through all those years, had kept a look of

      terrible agony. Part of the nose was gone, but she had plenty of teeth,

      not one missing, and a great deal of coarse black hair. Her teeth were

      even and white, and so little worn that we thought she must have been a

      young woman. Henry named her Mother Eve, and we called her that. We put

      her in a blanket and let her down with great care, and kept her in a

      chamber in the Cliff City.

      Yes, we found three other bodies, but afterward. One day, working in the

      Cliff City, we came upon a stone slab at one end of the cavern, that

      seemed to lead straight into the rock. It was set in cement, and when we

      loosened it we found it opened into a small, dark chamber. In this there

      had been a platform, of fine cedar poles laid side by side, but it had

      crumbled. In the wreckage were three bodies, one man and two women,

      wrapped in yucca-fibre, all in the same posture and apparently prepared

      for burial. They were the bodies of old people. We believed when the

      tribe went down to live on their farms in the summer season; that they

      had died in the absence of the villages, and were put into this mortuary

      chamber to await the return of the tribe, when they would have their

      funeral rites. Probably these people burned their dead. Of course an

      archaeologist could have told a great deal about that civilization from

      those bodies. But they never got to an archaeologist--at least, not on

      this side of the world.

      Chapter 5

      The first of August came, and everything was going well with us. We

      hadn't met with any bad luck, and though we had very little money left,

      there was Blake's untouched savings account in the bank at Pardee, and

      we had plenty of credit in Tarpin. The merchants there took an interest

      and were friendly. But the little new moon, that looked so innocent,

      brought us trouble. We lost old Henry, and in a terrible way. From the

      first we'd been a little bothered by rattlesnakes--you generally find

      them about old stone quarries and old masonry. We had got them pretty

      well cleared out of the Cliff City, hadn't seen one there for weeks. But

      one Sunday we took Henry and went on an exploring expedition at the

      north end of the mesa, along Black Canyon. We caught sight of a little

      bunch of ruins we'd never noticed before, and made a foolhardy scramble

      to get up to them. We almost made it, and then there was a stretch of

      rock wall so smooth we couldn't climb it without a ladder. I was the

      tallest of the three, and Henry was the lightest; he thought he could

      get up there if he stood on my shoulders. He was standing on my back,

      his head just above the floor of the cavern, groping for something to

      hoist himself by, when a snake struck him from the ledge--struck him

      square in the forehead. It happened in a flash. He came down and brought

      the snake with him. By the time we picked him up and turned him over,

      his face had begun to swell. In ten minutes it was purple, and he was so

      crazy it took the two of us to hold him and keep him from jumping down


      the chasm. He was struck so near the brain that there was nothing to do.

      It lasted nearly two hours. Then we carried him home. Roddy dropped down

      the ladder into Cow Canyon, caught his horse, and rode into Tarpin for

      the coroner. Father Duchene was preaching there at the mission church

      that Sunday, and came back with him.

      We buried Henry on the mesa. Father Duchene stayed on with us a week to

      keep us company. We were so cut up that we were almost ready to quit.

      But he had been planning to come out to see our find for a long while,

      and he got our minds off our trouble. He worked hard every day. He went

      over everything we'd done, and examined everything minutely: the

      pottery, cloth, stone implements, and the remains of food. He measured

      the heads of the mummies and declared they had good skulls. He cut down

      one of the old cedars that grew exactly in the middle of the deep trail

      worn in the stone, and counted the rings under his pocket microscope.

      You couldn't count them with the unassisted eye, for growing out of a

      tiny crevice in the rock as that tree did, the increase of each year was

      so scant that the rings were invisible except with a glass. The tree he

      cut down registered three hundred and thirty-six years' growth, and it

      could have begun to grow in that well-worn path only after human feet

      had ceased to come and go there.

      Why had they ceased? That question puzzled him, too. Smallpox, any

      epidemic, would have left unburied bodies. Father Duchene suggested what

      Dr. Ripley, in Washington, afterward surmised: that the tribe had been

      exterminated, not here in their stronghold, but in their summer camp,

      down among the farms across the river. Father Duchene had been among the

      Indians nearly twenty years then, he had seventeen Indian pueblos in his

      parish, and he spoke several Indian dialects. He was able to explain the

      use of many of the implements we found, especially those used in

      religious ceremonies. The night before he left us, he summed up the

      results of his week's study, something like this:

      "The two square towers on the mesa top, to which you have given little

      attention, were unquestionably granaries. Under the stones and earth

      fallen from the walls, there is a quantity of dried corn on the ear. Not

      a great harvest, for life must have come to an end here in the summer,

      when the new crop was not yet garnered and the last year's grain was

      getting low. The semicircular ridge on the mesa top, which you can see

      distinctly among the pi�ons when the sun is low and brings it into high

      relief, is the buried wall of an amphitheatre, where probably religious

      exercises and games took place. I advise you not to dig into it. It is

      probably the most important thing here, and should be left for scholars

      to excavate.

      "The tower you so much admire in the cliff village may have been a watch

      tower, as you think, but from the curious placing of those narrow slits,

      like windows, I believe it was used for astronomical observations. I am

      inclined to think that you tribe were a superior people. Perhaps they

      were not so when they first came upon this mesa, but in an orderly and

      secure life they developed considerably the arts of peace. There is

      evidence on every hand that they lived for something more than food and

      shelter. They had an appreciation of comfort, and went even further than

      that. Their life, compared to that of our roving Navajos, must have been

      quite complex. There is unquestionably a distinct feeling for design in

      what you call the Cliff City. Buildings are not grouped like that by

      pure accident, though convenience probably had much to do with it.

      Convenience often dictates very sound design.

      "The workmanship on both the wood and stone of the dwellings is good.

      The shapes and decoration of the water jars and food bowls is better

      than in any of the existing pueblos I know, better even than the pottery

      made at Acoma. I have seen a collection of early pottery from the island

      of Crete. Many of the geometrical decorations on these jars are not only

      similar, but, if my memory is trustworthy, identical.

      "I see your tribe as a provident, rather thoughtful people, who made

      their livelihood secure by raising crops and fowl--the great number of

      turkey bones and feathers are evidence that they had domesticated the

      wild turkey. With grain in their storerooms, and mountain sheep and deer

      for their quarry, they rose gradually from the condition of savagery.

      With the proper variation of meat and vegetable diet, they developed

      physically and improved in the primitive arts. They had looms and mills,

      and experimented with dyes. At the same time, they possibly declined in

      the arts of war, in brute strength and ferocity.

      "I see them here, isolated, cut off from other tribes, working out their

      destiny, making their mesa more and more worthy to be a home for man,

      purifying life by religious ceremonies and observances, caring

      respectfully for their dead, protecting the children, doubtless

      entertaining some feelings of affection and sentiment for this

      stronghold where they were at once so safe and so comfortable, where

      they had practically overcome the worst hardships that primitive man had

      to fear. They were, perhaps, too far advanced for their time and

      environment.

      "They were probably wiped out, utterly exterminated, by some roving

      Indian tribe without culture or domestic virtues, some horde that fell

      upon them in their summer camp and destroyed them for their hides and

      clothing and weapons, or from mere love of slaughter. I feel sure that

      these brutal invaders never even learned of the existence of this mesa,

      honeycombed with habitations. If they had come here, they would have

      destroyed. They killed and went their way.

      "What I cannot understand is why you have not found more human remains.

      The three bodies you found in the mortuary chamber were prepared for

      burial by the old people who were left behind. But what of the last

      survivors? It is possible that when autumn wore on, and no one returned

      from the farms, the aged banded together, went in search of their

      people, and perished in the plain.

      "Like you, I feel reverence for this place. Wherever humanity has made

      that hardest of all starts and lifted itself out of mere brutality, is a

      sacred spot. Your people were cut off here without the influence of

      example or emulation, with no incentive but some natural yearning for

      order and security. They built themselves into this mesa and humanized

      it."

      Father Duchene warmly agreed with Blake that I ought to go to Washington

      and make some report to the Government, so that the proper specialists

      would be sent out to study the remains we had found.

      "You must go to the Director of the Smithsonian Institution," he said.

      "He will send us an archaeologist who will interpret all that is obscure

      to us. He will revive this civilization in a scholarly work. It may be

      that you will have thrown light on some important points in the history

      of your country."

      After he left us, Blake and I began to make defin
    ite plans for my trip

      to Washington. Blake was to work on the railroad that winter and save as

      much money as possible. The expense of my journey would be paid out of

      what we called the jack-pot account, in the bank at Pardee. All our

      further expenses on the mesa would be paid by the Government. Roddy

      often hinted that we would get a substantial reward of some kind. When

      we broke or lost anything at our work, he used to smile and say: "Never

      mind. I guess our Uncle Sam will make that good to us."

      We had a beautiful autumn that year, soft, sunny, like a dream. Even up

      there in the air we had so little wind that the gold hung on the poplars

      and quaking aspens late in November. We stayed out on the mesa until

      after Christmas. We wanted our archaeologist, when he came, to find

      everything in good order. We cleared up any litter we'd made in digging

      things out, stored all the specimens, even the mummies, in our cabin,

      and padlocked the doors and windows before we left it. I had written up

      my day-book carefully to the very end, had even written out some of

      Father Duchene's deductions. This book I left in concealment on the

      mesa. I climbed up to the Eagle's Nest in which we had found the mummy

      of the murdered woman we called Mother Eve, where I had noticed a

      particularly neat little cupboard in the wall. I put my book in this

      niche and sealed it up with cement. Mother Eve had greatly interested

      Father Duchene, by the way. He laughed and said she was well named. He

      didn't believe her death could throw any light on the destruction of her

      people. "I seem to smell," he said slyly, "a personal tragedy. Perhaps

      when the tribe went down to the summer camp, our lady was sick and would

      not go. Perhaps her husband thought it worth while to return unannounced

      from the farms some night, and found her in improper company. The young

      man may have escaped. In primitive society the husband is allowed to

      punish an unfaithful wife with death."

      When the first snow began to fly, we said goodbye to our mesa and rode

      into Tarpin. It took several days to outfit me for my journey to

      Washington. We bought a trunk (I'd never owned one in my life), and a

      supply off white shirts, an overcoat that was as heavy as lead and just

      about as cold, and two suits of clothes. That conscienceless trader

      worked off on me a clawhammer coat he must have had in stock for twenty

      years. He easily persuaded Roddy that it was the proper thing for dress

      occasions. I think Roddy expected that I would be received by

      ambassadors--perhaps I did.

      Roddy drew me six hundred dollars out of the bank to stake me, and

      bought my ticket and Pullman through to Washington. He went to the

      station with me the morning I left, and a hard handshake was good-bye.

      For a long while after my train pulled out, I could see our mesa bulking

      up blue on the sky-line. I hated to leave it, but I reflected that it

      had taken care of itself without me for a good many hundred years. When

      I saw it again, I told myself, I would have done my duty by it; I would

      bring back with me men who would understand it, who would appreciate it

      and dig out all its secrets.

      Chapter 6

      I got off the train, just behind the Capitol building, one cold bright

      January morning. I stood for a long while watching the white dome

      against a flashing blue sky, with a very religious feeling. After I had

      walked about a little and seen the parks, so green though it was winter,

      and the Treasury building, and the War and Navy, I decided to put off my

      business for a little and give myself a week to enjoy the city. That was

      the most sensible thing I did while I was there. For that week I was

      wonderfully happy.

      My sightseeing over, I got to work. First I went to see the

      Representative from our district, to ask for letters of introduction. He

     


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