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    Waterloo

    Page 5
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      To sum up, it is beyond question that the victor at Waterloo, the power behind Wellington which brought to his aid every field-marshal's baton in Europe (including, it is said, that of the Marechal de France), which inspired the building of that mound of earth and bones on which was set the lion triumphant, which urged Blucher on to sabre the fleeing army, and which from the plateau of Mont-Saint-Jean hung over France like a bird of prey, this power was the counter-revolution. This was the power that murmured the infamous word 'dismemberment': but then, arrived at Paris, seeing the crater at its feet and realizing its peril, counter-revolution hastily revised its views and fell back upon babble about a charter.

      We must read into Waterloo no more than it truly represented. There was no intention of liberty. The counter-revolution involuntarily turned liberal just as Napoleon, by a parallel phenomenon, involuntarily turned revolutionary. On 18 June 1815, that Robespierre-on-horseback was unseated.

      Revival of divine right

      Dictatorship was ended, and with it a European system collapsed.

      The Napoleonic empire dissolved in a darkness resembling the last days of Rome, and chaos loomed as in the time of the barbarians. But the barbarism of 1815, which must be called by its proper name of counter-revolution, was short-winded and soon stopped for lack of breath. The Empire, be it said, was mourned; tears were shed for it by heroic eyes. If glory be the sword turned sceptre, then the Empire was the embodiment of glory. It had diffused all the light that tyranny can shed, a sombre light, and worse, an obscure light which, compared with the true light of day, is darkness; and the ending of this darkness was like the ending of an eclipse.

      Louis XVIII returned to Paris, and the dancing in the streets on 8 July effaced the enthusiasm of 20 March. The exile was back on the throne, a white banner flew from the Tuileries and the pinewood table from Hartwell was placed in front of the fleur-de-lis-embroidered chair of Louis XIV. Bouvines and Fontenoy were the happenings of yesterday, while Austerlitz had faded from sight. Altar and throne majestically clasped hands, and one of the least contested forms of nineteenth-century social health became established in France and throughout the Continent. Europe adopted the white cockade. The device non pluribus impar, 'not least among the many', reappeared in the stone sunburst decorating the barracks on the Quai d'Orsay. The Arc du Carrousel, with its tale of ill-famed victories, uncomfortable amid so much novelty and perhaps a little ashamed of Marengo and Arcola, saved its face with a statue of the Duc d'Angouleme. The cemetery of the Madeleine, the public graveyard in 1793, was covered over with marble and jasper, since within its dust lay the bones of Louis XVI and Marie Antoinette. A funeral monument rose amid the ramparts of Vincennes to commemorate the fact that the Duc d'Enghien had died in the month in which Napoleon had been crowned. Pope Pius VII, who had performed the ceremony, blessed the downfall as serenely as he had blessed the coronation. In the Palace of Schonbrunn, outside Vienna, there lingered the shadowy figure of a four-year-old boy whom it was seditious to refer to as the King of Rome. And all this happened - the kings returned to their thrones, the master of Europe was caged, the ancien regime became the new regime, and all the darkness and light in the world changed places - because on a summer afternoon a shepherd had said to a Prussian general in a wood, 'Go this way and not that way.'

      That autumn of 1815 was like a melancholy spring. Old, poisonous realities changed their outward appearance, lies were wedded to the year 1789, divine right hid behind a charter, fictions became legal truths, prejudice, superstition, and moral dishonesty, taking Article 14 to heart, acquired the gloss of liberalism, all snakes sloughed their skins.

      The stature of mankind had been at once heightened and diminished by Napoleon. The ideal, in that reign of splendid materialism, was given the strange name of ideology, a grave miscalculation on the part of the great man, making a mock of the future. But the people, that cannon-fodder that so loved the gunner, sought him everywhere. Where was he and what was he doing? 'Napoleon is dead,' a man shouted to a crippled survivor of Marengo and Waterloo ... 'Him dead!' the soldier shouted back. 'That's how well you know him!' Imagination deified the fallen despot and for a long time after Waterloo the heart of Europe was overcast in the enormous emptiness left by his passing.

      The kings took it upon themselves to fill this vacuum, and Europe used it for its own re-shaping. The Belle Alliance before Waterloo became the Holy Alliance.

      Confronted by this reorganization of ancient Europe, the outlines of a new France began to emerge. The future which the Emperor had mocked made its appearance, bearing on its forehead the star of Liberty. Young eyes looked ardently towards it, but, a strange paradox, they were in love both with the future, which was Liberty, and with the past, which was Napoleon. The defeated gained stature in defeat and Bonaparte fallen appeared greater than Napoleon erect. England placed him in the charge of Hudston Lowe and France appointed Montchenu to keep an eye on him. His folded arms were the terror of thrones, and Alexander called him, 'My sleepless nights.' This fear was due to the force of revolution that was in him, and it explains and justifies Bonapartist liberalism. The exiled spirit still shook the old world and the kings reigned uneasily, seeing the rock of St Helena on the skyline.

      That was Waterloo.

      But in the eye of eternity what did it amount to? Tempest and thunder-cloud, the war and then the peace, not all that turmoil could for an instant trouble the gaze of the immense all-seeing eye wherein a grasshopper jumping from one blade of grass to the next equals the flight of an eagle between the towers of Notre-Dame.

      The battlefield at night

      Our story requires us to return to the battlefield.

      The 18th of June 1815 was a night of full moon. The light favoured Blucher's savage pursuit of the routed army, disclosing the paths of its flight, putting the demoralized troops at the mercy of the ferocious Prussian cavalry and assisting the massacre; thus does night sometimes lend its countenance to disaster.

      With the firing of the last shot the plain of Mont-Saint-Jean became deserted. The English moved into the French encampments, it being by custom an assertion of victory to sleep in the bed of the defeated. They set up their bivouacs beyond Rossomme. The Prussians careered onward on the heels of the retreat. Wellington sat down in the village of Waterloo to write his report to Lord Bathurst.

      Never has the Virgilian sic vos non vobis* been more applicable than it is to that village of Waterloo, which was a couple of miles distant from the scene of operations. Mont-Saint-Jean was bombarded; Hougomont, Papelotte, and Planchenoit were set afire; La-Haie-Sainte was carried by assault and La-Belle-Alliance was the meeting place of the victorious armies. Those names are scarcely remembered, whereas Waterloo, which played no part in the battle, has reaped all the glory.

      We are not among those who sing the praises of war; we tell the truth about it when the need arises. War has tragic splendours which we have not sought to conceal, but it also has its especial squalors, among which is the prompt stripping of the bodies of the dead. The day following a battle always dawns on naked corpses.

      Who are the despoilers, the tarnishers of victory, the furtive hands ransacking the pockets of glory? Certain philosophers, Voltaire among them, maintain that they are precisely the men who created the glory. The same men. The living rob the fallen; the hero of the day becomes the scavenger of the night; and surely he is entitled to do so, since he is responsible for the corpse he robs.

      For our part, we do not believe it. We find it inconceivable that the same hands can gather laurels and drag the boots off the feet of the dead. True though it is that the victor is normally followed by the ghoul, we acquit the soldier, and especially the present-day, soldier, of this charge.

      Every army has its camp-followers and it is to these that we must look, to the bat-like creatures, half-ruffian, half-servant, engendered by the twilight of war, wearers of uniform who do no fighting, malingerers, venomous cripples, sutlers riding in small carts, sometimes with their women, who s
    teal what later they sell, beggars offering their services as guides, rogues and vagabonds of all kinds. These were what every army in the past - we do not speak of the present day - dragged in its train. No army and no country owned them; they spoke Italian and followed the Germans, or French and followed the English. Looting was born of looting. The abominable maxim 'live on the enemy' fostered the disease, which only strict discipline could quell. Certain military reputations are misleading; there are generals, even great ones, whose popularity it is not easy to account for. Turenne was adored by his men because he tolerated looting; evil condoned wears the mask of benevolence. The number of pillagers following in the wake of an army varied according to the severity of the commander. Hoche and Marceau had none; Wellington - we gladly do him that justice - had very few.

      Nevertheless, the bodies of the dead were robbed during that night of 18-19 June. Wellington was uncompromising: any person caught in the act was to be shot forthwith. The looters preyed on one end of the battlefield while they were being executed at the other.

      The moon shed a sinister light over the plain.

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      RUDYARD KIPLING * The Gate of the Hundred Sorrows

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      THOMAS NASHE * The Terrors of the Night

      EDGAR ALLAN POE * The Tell-Tale Heart

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      This selection first published in Penguin Classics 2016

      Translation copyright (c) Norman Denny, 1976

      The moral right of the translator has been asserted ISBN: 978-0-241-25184-3

      * This has been questioned. It seems that Grouchy may have misread Napoleon's dispatch.

      * These words have been authenticated. Ney was executed on 7 October 1815, having been condemned to death by the French Chamber.

      * Taken from the tenth Satire of Juvenal, referring specifically to Hannibal. Lit. 'How much does the General weigh?'

      * Sic vos non vobis mellificatis apes - thus do you make honey, but not for yourselves, O bees.

     

     

     



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