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    We Are Not Free

    Page 26
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      My parents pin barbs in my sisters’ hair

      like chrysanthemums and stare expectantly

      at my bowed head, my frozen hands.

      A son should remain with his family.

      He should knot the barbed wire at his waist

      like a sword belt.

      Make a decision, Tommy.

      In here, we can be together,

      though we will not be free.

      AMERICAN

      Frisco, 1939: I was singing

      “Over the Rainbow”

      to get baby Fumi to sleep.

      I know it’s stupid, but I wanted to believe

      if I kept singing, I’d fill her dreams

      with bluebirds, stars, and lemon drops,

      so when she closed her eyes,

      I didn’t stop.

      I didn’t know our father was lurking

      in the doorway, staring at me,

      like I was an intruder in his home.

      “Cut that out,” he said,

      and I did,

      but he had already turned away,

      his back and hunched shoulders

      disappearing down the hall.

      He never could stand to look at me

      for long.

      I kept flunking Japanese.

      I broke my arm in judo.

      I flinched when he hit me.

      I sang a lullaby to my little sister

      like a woman.

      If I renounce my citizenship to prove

      I am not American, I am disloyal,

      I am his son,

      will he turn around again

      and see me?

      JAPANESE

      In the dream, my parents like me.

      On the table, my mother births me,

      red and wrinkled as a pickled plum.

      There is no screaming in the dream,

      no crying.

      My father holds me in his arms,

      studies my puckered mouth, my nose,

      declares, “He has my eyes!”

      A blanket enfolds me

      like a furoshiki.

      My mother cradles me

      like a gift—

      warm,

      silent,

      wanted.

      AMERICAN

      Kiyoshi and Kimi are teaching their mom to swing

      to Ella and the Duke, duetting on a borrowed radio.

      They scuff the floorboards,

      heels kicking,

      hands waving,

      their mom saying,

      “What is ‘doo-wah’?”

      and scatting inexpertly

      when they explain it to her:

      “Doo-wah, doo-wah, doo-wah . . .”

      I used to own this record.

      I used to dance like this

      with my sister Aiko,

      hopping and jiving

      on weekday afternoons

      before our parents

      returned from work

      and yelled at us to stop.

      The snare pops. The trumpets squeal.

      Laughing, Kiyoshi’s mom embraces him

      as the next song begins.

      I try to imagine my parents swinging,

      but it’s like trying to imagine boars

      clodhopping to a shamisen.

      Some things are too painful to watch.

      JAPANESE

      My mother believes in Radio Tokyo

      like some people believe in the gospel.

      Japan has taken Formosa,

      Leyte, Morotai; Japan shall cover

      all the world under one roof—

      forever and ever, hakkō ichiu.

      She doesn’t believe it when the papers say

      the reports are false. Japan is losing.

      “American propaganda. You fool.”

      She sweeps imaginary dust

      from the doorway.

      “Whose side are you on?”

      My mother believes the rumors:

      If true Japanese return to the homeland,

      they will be endowed with property,

      jobs, accolades, gestures of gratitude

      from the emperor himself.

      “But the homeland will have nothing left,”

      I say, “when the war is over.”

      Crack! A red handprint

      burning on my pale cheek.

      “If you were a good son,

      you wouldn’t doubt your mother.”

      AMERICAN

      “Mom’s losing it.”

      Aiko has callused fingertips,

      nearly a thousand cranes, and a wish

      she was going to spend on Twitchy.

      “She’s just confused,” I say.

      “You always make excuses for her.”

      Aiko folds cranes from comic books

      Hokoku would frown upon—Superman

      and Captain America—cranes that punch Nazis

      and Japs.

      Taking a fresh page, she turns it

      into a triangle, a square, a kite,

      the paper transforming under her hands:

      not a blue-eyed hero but an origami bird.

      I wait for it to breathe.

      “She’s our mother,” I say.

      Nearly a thousand cranes—

      I can almost hear them

      rustling in that old shoebox,

      scratching, restless, at the lid.

      “Since when has she ever

      been a mother to you?”

      JAPANESE

      This was not how Hokoku began,

      but this was what Hokoku became.

      Tule Lake, 1944: The camp swells

      with misinformation. Stewing

      in our own fear, our confusion,

      our anger, we tear ourselves to pieces

      over a rumor, speculation.

      Pick a side, Tommy.

      Grow a backbone, Tommy.

      Under enough pressure,

      everything

      warps—

      True Japanese

      speak Japanese,

      study Japanese,

      wake at dawn,

      run the camp,

      serve the emperor.

      True Japanese

      obey their parents

      when they’re told

      to join Hokoku.

      And my parents always dreamed

      of having a good Japanese son.

      AMERICAN

      Stan Katsumoto said no

      at first.

      But under enough pressure,

      everything splits—

      If you’re not in Hokoku,

      you’re not true Japanese,

      and if you’re not true Japanese,

      you and all your family

      could be inu.

      You know, dogs.

      Spies.

      American.

      So when one of the cooks was arrested

      (he was an officer in Hokoku)

      and Mrs. K. took his job in the mess hall,

      people said she was sicced on them like

      a little bitch.

      True Japanese spat

      in her food, hounded

      her daughter, attacked

      her husband, beat

      her sons, threatened

      her life.

      Two days ago,

      Stan became a true Japanese

      like me.

      JAPANESE

      A thousand voices ricochet through camp.

      “Washo! Washo!”

      We touch our toes—stretch—clap.

      “Washo!”

      On my forehead is the rising sun

      worn by the sons of Japan.

      “Washo! Washo!”

      Four rows down, Stan’s a grim scarecrow,

      glasses fogging.

      “Washo!”

      Under his eye, a week-old shiner,

      yellow as miso.

      “Washo!”

      We lock eyes. Our silence,

      a shrieking kettle.

      “Washo!”

      AMERICAN

      If Twitchy could see me now,

    &nbs
    p; he’d be laughing his ass off.

      I can just picture him,

      arms flapping, screeching,

      “Washo! Washo!”

      like a demented albatross.

      “What’re you doing, Tommy?

      You don’t believe in this shit,

      do you?”

      JAPANESE

      My mother loves the idea of me

      more than she loves me.

      She clings to the dream of me

      like she clings to the dream of Japan:

      silk kimonos, rice-paper screens,

      cherry blossoms she hasn’t seen

      since she was sixteen years old.

      In her dream, her son is obedient,

      speaks Japanese without an accent,

      is stoic, good with money,

      going into engineering or

      another profession of equal pay.

      She dresses me in his clothes:

      shoes, suits, overcoats so big,

      they swallow me.

      What is the sound

      of one boy drowning

      in his mother’s dreams?

      AMERICAN

      Upon their departure from Tule Lake,

      every evacuee will be compensated

      with twenty-five dollars and a train ticket.

      In my head, I’m composing a song

      featuring Benny Goodman on clarinet:

      Twenty-five dollars and a train ticket.

      Twenty-five dollars for a ride outta town.

      Twenty-five dollars for your trouble, sirs.

      Japs, get moving! We don’t want you around.

      Stan’s writing again, like if he can write

      enough letters, the ink will carry us back

      to each other, like rivers carrying souls

      to the sea. Even though he knows,

      with Bette in New York, Shig in Chicago,

      Mas and Frankie somewhere in France,

      Twitchy gone like a flashbulb,

      there’s no going back to Japantown

      the way it was before Pearl Harbor, 1941.

      “Twenty-five dollars—”

      Stan’s voice, a rock tumbler.

      “—to start Katsumoto Co. from scratch.”

      “Or rent a room,” Aiko adds,

      with a glance in my direction.

      Twenty-five dollars and a train ticket . . .

      If Twitchy were here, he’d sing it with me:

      Twenty-five dollars and a ticket in your pocket.

      Golly, boys, it’s the American Dream!

      JAPANESE

      My mother slaps

      the renunciation form

      in front of me.

      “You must renounce,

      or we will be separated.”

      I stare at my name, my desire

      to give up my country,

      transcribed in my mother’s hand.

      “You must renounce.”

      My father shoves

      a pen across the table.

      “No son of mine

      abandons his family

      for a country

      that’s given them nothing

      but disrespect.”

      Across the barrack, Aiko makes a crane

      out of a candy-bar wrapper

      and extends its wings for flight.

      Do something, Tommy.

      “You must renounce.”

      “You must keep

      the family together,

      son.”

      AMERICAN

      From Topaz, Minnow writes to tell us

      he’s moving back to San Francisco.

      “It’s time to go home, Tommy.”

      Taking the letter, Aiko folds a final crane,

      which she places in my hands.

      A gift.

      A wish.

      A demand.

      “This is your chance, Tommy.”

      I think of Frannie and Fumi, only five.

      If they leave America, will they forget America

      the way our mother forgot Japan?

      Forgetting the fences, the word “Jap,”

      the horse stalls stinking of manure?

      What will they have left of America

      besides Aiko’s bedtime stories of softball,

      Charleston Chews, comic-book heroes,

      and boys from San Francisco?

      If they dream of me, what will they dream of?

      A fragment of a song they barely remember—

      something about wishing stars and rainbows?

      “I don’t want to leave you,” I say.

      “Yeah.” Aiko shrugs.

      “But do you want to stay?”

      JAPANESE

      The renunciation applications of Hokoku members

      float through the system like dead leaves in a current.

      Renunciation approved.

      Renunciation approved.

      Want to be Japanese? Renunciation approved.

      Want to stay with your family?

      On December 27, seventy Hokoku officers are arrested

      for being “undesirable enemy aliens.” No longer American,

      nor truly Japanese, these sons of the Mother Country

      are bound for a prison camp in Santa Fe.

      Dead leaves caught in a net.

      Upon their departure, they are accompanied to the gates

      by forty armed guards and a parade: buglers, banners,

      people calling “Banzai!” like it’s a summer holiday,

      a time for picnics, fireworks, and swimming in the river.

      AMERICAN

      The signature line

      of my renunciation—

      untouched as new snow.

      JAPANESE

      Offering our sympathies to the parents

      whose sons were sent to Santa Fe

      begins with a walk beside my father.

      His silence, a cold fire, a coal bucket,

      a chore undone.

      In her barrack temple, a Hokoku mother

      sits by the fire, serene as a toad.

      Her son, a martyr. His portrait, a shrine.

      “You’re sorry?” she croaks.

      Her umbrage. Her throat bulge.

      “My son has proven his loyalty.

      My son is a true Japanese.

      My son is the pride of this family.

      Offer your congratulations, not your pity.”

      “Son”—a sore subject for my father.

      His mouth twists, as if she’s prodded him

      in an open wound. He bows—

      a gesture of shame. “Congratulations.”

      “And you?” Her eyes swivel to me.

      “Have you renounced?”

      Man up, Tommy.

      What’s it going to be, Tommy?

      My existence, a wart. I say nothing,

      undeniable as a bitten tongue.

      An amphibian smile.

      “You have my sympathies, Mr. Harano.”

      AMERICAN

      Returning to the barrack

      is an ice-age migration.

      My father’s silence yawns,

      black as a tar pit, waiting

      for me to stumble in.

      Mounting the step, he looks back—

      it’s 1939 again. He’s staring at me

      like I’m a stranger again, unwelcome

      as always.

      “You’ve got one more day

      to sign that application.”

      He turns away—I’m thirteen again,

      wishing he could see me again.

      Hear me. Want me. Just once.

      I take a breath.

      But he’s already leaving,

      his back and hunched shoulders

      vanishing into the barrack.

      Well, Tommy?

      I think of Aiko.

      “This is your chance, Tommy.”

      I turn away, to the empty street,

      where the silence rings with possibility:

      stillness waiting to be broken,

      songs waiting to be sung.

      At the edge o
    f the camp,

      the barbed wire hums—

      JAPANESE-AMERICAN

      In the morning,

      I wake before dawn

      and run the dusty roads of Tule Lake.

      I am everywhere—in the air,

      beyond the fence, fast as a crane

      or a boy named Twitchy.

      Removing my headband,

      I leave it in the snow

      like an old bandage.

      A message for my parents:

      I am not the son you wished for.

      But I am the son you have.

      In the assembly, I find Stan

      and take him by the shoulders.

      “What’re we doing, Stan?

      We don’t believe in this shit,

      do we?”

     


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