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    Salvation Blues

    Page 2
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      everything else on the floor—dishes, fishing tackle, wadded sheets of

      typing paper,

      the bedsprings leaning against one wall wired to a black-and-white TV.

      Through the wall I heard arguments, then thuds, something heavy,

      maybe chairs

      being thrown, doors slamming, then the bass throbbing over the weeping.

      That year filth was the ledger I kept, marking each shirt, each towel.

      Now that I'm happy, I need illness or blows before the laundromat

      rises from the ashes

      of my fever and confusion, and I can tell my wife how I looked at this

      one's thighs

      or that one's enormous and floppy breasts as she knelt to take her sad

      underthings

      from the dryer; how much I wanted their vulnerability, their poverty

      and hatred still to be there

      once I was happier; and how much I wanted happiness then, even there,

      smelling the faint and artificial odors of lemon blossoms, searching

      the wire baskets

      for the mates to mismatched socks, the crude angels of

      embarrassment.

      Almost a year and a half of my life has been blocked out, washed

      clean, the disease

      of the self quarantined, checked there, and I don't want to think

      about the laundry spinning in each washer, the dryers stationed like

      robots,

      and the rejected people waiting, as though for a simple resurrection.

      I don't want a new life spun clean of its dirt and chaos. The day my

      wife's mother,

      my wife, and I came down the mountain from Santa Tecla to La

      Libertad,

      I had been waiting for the river that runs through that place, even

      with the war there,

      the way the women, some with their blouses off, were sitting on the rocks

      with baskets of laundry to be knuckled and scrubbed, the children

      splashing in and out of the shallow green pools left in the dry season,

      and stretched beside them the shirts for labor and the shirts for

      dancing, the shirts for God

      and the shirts for dying, all were whitening, were slowly drying

      around their stains,

      and the laughter and the Spanish came up to me through the almond

      trees,

      purely and without reason, rising on the small wind like birds.

      THE MOSQUITO

      I see the mosquito kneeling on the soft underside of my arm,

      kneeling

      Like a fruitpicker, kneeling like an old woman

      With the proboscis of her prayer buried in the idea of God,

      And I know we shall not speak with the aliens

      And that peace will not happen in my life,

      not unless

      It is in the burnt oil spreading across the surfaces of ponds,

      in the dark

      Egg rafts clotting and the wiggletails expiring like batteries.

      Bring a little alcohol and a little balm

      For these poppies planted by the Queen of Neptune.

      In her photographs she is bearded and spurred, embellished

      five hundred times,

      Her modular legs crouching, her insufferable head unlocking

      To lower the razor-edge of its tubes, and she is there

      in the afternoon

      When the wind gives up the spirit of cleanliness

      And there rises from the sound the brackish oyster and squid

      smell of creation.

      I lie down in the sleeping bag sodden with rain.

      Nights with her, I am loved for myself, for the succulent

      Flange of my upper lip, the twin bellies of my eyelids.

      She adores the easy, the soft. She picks the tenderest blossoms

      of insomnia.

      Mornings while the jackhammer rips the pavement outside my

      window,

      While the sanitation workers bang the cans against the big truck

      and shout to each other over the motor,

      I watch her strut like an udder with my blood,

      Imagining the luminous pick descending into Trotsky's skull

      and the eleven days

      I waited for the cold chill, nightmare, and nightsweat of malaria;

      Imagining the mating call in the vibrations of her wings,

      And imagining, in the simple knot of her ganglia,

      How she thrills to my life, how she sings for the harvest.

      FOR THE EATING OF SWINE

      I have learned sloppiness from an old sow

      wallowing her ennui in the stinking lot,

      a slow vessel filled with a thousand candles,

      her whiskers matted with creek mud,

      her body helpless to sweat the dull spirit.

      I have wrestled the hindquarters of a young boar

      while my father clipped each testicle

      with a sharpened barlow knife, returning him,

      good fish, to his watery, changed life.

      And I have learned pleasure from a gilt

      as she lay on her back, offering her soft belly

      like a dog, the loose bowel of her throat

      opening to warble the consonants of her joy.

      I have learned lassitude, pride, stubbornness,

      and greed from my many neighbors, the pigs.

      I have gone with low head and slanted blue eyes

      through the filthy streets, wary of the blade,

      my whole life, a toilet or kitchen,

      the rotting rinds, the wreaths of flies.

      For the chicken, the cow, forgetfulness. Mindlessness

      blesses their meat. Only the pigs are holy,

      the rings in their snouts, their fierce, motherly indignation,

      and their need always to fill themselves.

      I remember a photograph. A sheriff had demolished

      a still, spilling a hundred gallons of moonshine.

      Nine pigs passed out in the shade of a mulberry tree.

      We know pigs will accommodate

      demons, run into rivers, drowning of madness.

      They will devour drunks who fall in their ways.

      Like Christ, they will befriend their destroyers.

      In the middle of winter I have cupped my hands

      and held the large and pliable brain of a pig.

      As the fires were heating the black kettles,

      I have scrupulously placed my rifle between pigs' eyes

      and with one clean shot loosened the slabs

      of side-meat, the sausages that begin

      with the last spasms of the trotters.

      O dolphins of the barnyard, frolickers

      in the gray and eternal muck, in all your parts

      useful, because I have known you, this is the sage,

      and salt, the sacrificial markers of pepper.

      What pity should I feel, or gratitude, raising you

      on my fork as all the dead shall be risen?

      TWO GIRLS AT THE HARTSELLE, ALABAMA, MUNICIPAL SWIMMING POOL

      Too much of the country in their walk–

      as though each struggled

      against a tree at the center of her body,

      or their bare feet were shoes

      that didn't fit, poverty in every step,

      in every move, deliberate

      as footsteps in plowed fields,

      through clots of local boys, up

      slippery rungs to the high board,

      their bodies oiled, flipping away

      casually the menthol cigarettes,

      tossing back their bleached hair,

      both twelve or thirteen years old:

      like old houses, like mothers

      pitched forward into the wind,

      entering the cold, strange waters.

      DECADENCE

      1

      In the junque store the idlers were talking about p
    rimitives,

      how scarred wood can be steeped in dignity, how that subtle

      patina

      derives from hands, hands of the old, hands of the poor.

      The hands of the dealer

      were on the halltree, the cream separator, the set of burled,

      chestnut tools, as he whispered, Williamsburg, Jamestown,

      Monticello.

      He was selling an incarnation of this country, not mere

      furniture,

      patched and splaying relics, like that pie safe, still hopeful

      in its ugliness,

      hewn crudely with a broadax, planed with bad iron for

      temporary uses.

      I could remember how, in my grandmother's attic, dirt daubers

      would construct their nests along the pegs

      of an unworkable loom, and how one residential cell at a time

      would crumble,

      dusting the human heirlooms stacked in boxes underneath:

      delicate Japanese fans, mother-of-pearl combs, letters

      from flung hamlets named for springs, groves, and crossroads.

      Under the spectacles that I had found in a stray boot

      a bleached calligraphy

      yielded its covered-dish suppers, its gaggle of Sunday

      visitations,

      while time's odor, dull and implacable,

      stirred from a sidesaddle hooked on a rafter–

      redolence of an old horse as he is being led from his last

      pasture.

      Later, when the house was sold, the decadence broke out:

      moths flopped sleepily from giant black trunks,

      and spiders, those shrewd solicitors of corners, invaded

      with light that leaked through shingle cracks,

      gnawing the tablecloths, flawing the spokes of spinning wheels.

      In the junque store

      I could imagine the rage and falling away, the ordeal

      of finishing and refinishing, the worship of smooth surfaces,

      and the patient preservation of flaws. I could love things

      for hands that touched them, before grace, setting the plain

      tables.

      2

      In America there are many sacred places: improbable shrines,

      Jerusalems of bed sheets,

      dim synagogues where the spirit loiters, or sleeps, obsolescent

      as that brakeman

      I saw long ago on the L & N, waving his handkerchief from a

      caboose.

      And here on my front porch, midnight, in Jefferson's paved

      Virginia,

      all the good students are smoking dope and talking about God.

      I watch them hesitate and plunge into history. They pass

      the joint and I hear, in each voice, the blurred, icy dithyrambs

      of Morpheus.

      In each face I watch the moon that rises out of childhood,

      largest light

      against these small heavens resonating through

      the wishful dark.

      Here are our cosmic rose, our jockey of telepathy, our shaman

      of the dime-store mantra.

      The joint shrinks, passing from one to another, O orbital

      communion.

      When the spirit moves you, don't be ascared, spake!

      Summer revival, 1958, Church of God,

      I was watching, Mrs. Morgan

      was coming up like something partially

      digested,

      Mrs. Morgan was home from the nuthouse and she was

      coming

      out of her pew like hot shrapnel of bad corn blasting the

      throat:

      O Savior ... hare me, Lord!

      I have in me the creak of the wheelchair

      after the unsuccessful

      laying on of hands,

      the horror and beauty of it. I have belief rotting and going

      bad in the stomach, old egg taste that comes to me like

      postcards

      from places I'd rather forget. On the porch at midnight

      the students

      will grow silent. They will listen for the wind, the sweet

      summer evening,

      a few stars diminishing slowly, darkening like the notes of a

      lullaby.

      Once everyone was a Hemingway at the party where the girl

      who painted penises stepped out of her clothes. Her pathetic

      gosling neck of a body

      clovered with goose bumps, and Christ! the luminous bad taste

      of her art. I mean

      banana penises rising from baskets of assorted fruits,

      wienerwurst penises curled

      in Dutch ovens, senile penises slumped in waterlogged dories,

      symbolic dorks and phalluses

      of men we knew. I mean the night she painted

      her whole body purple

      and crawled into a party

      dragging two bowling balls, bobbing a prick-head of papier-mâché.

      Now she teaches at the Y,

      drives back and forth from the suburbs in the old

      station wagon.

      I love her, but it is not the same between us, her thighs

      like ponds silting

      from underneath and glazing over, blue-green with varicose

      algae.

      O aging mermaid of the suburbs, I shall teach you Prufrock

      in Continuing Ed,

      and I promise not to embarrass you, to touch you lightly

      as the monarch comes to the leaf of the black locust

      or the wand of the Channel 4 weatherman touches a distant

      storm.

      These nights I think you sleep as the wilderness sleeps beyond

      your windows,

      anaesthetized,

      while the city's nimbus dilates, strewing light

      by the ruined creeks.

      See how the stag

      deer leaps and hesitates and is frozen in the headlights,

      the muskrat tunnels into a covert,

      the rabbit works a pink sock into her nest of lespedeza and

      sedge.

      No wonder the undertaker plays the harmonica! No wonder

      there are psychiatrists everywhere ashamed of their singing!

      No wonder it is always Wednesday.

      4

      Old hands crusted over with eczema, otherworldly, cold

      and blunt as potatoes

      on the back of the pew Wednesday nights, where we would go

      to pray,

      and all the widows were hungry for God, like debutantes

      at the end of a boyless summer,

      or nun-poets of the Dark Ages singing the sensual body of the

      church.

      My grandmother, Mrs. Lyle, Mrs. Patterson, Viola Wilkins,

      Mavis Kent,

      and a few others who could still pray, weep, and sing

      unabashedly,

      each went down. Each languished in Bobby Summerford's

      rest home

      in the perversity

      of extravagant leisure—game hour, story hour.

      Near their deaths

      not one of them believed

      any man had walked on the moon. I am not concerned that

      they rot

      sealed away from us, distant as the death of grocery chickens.

      On the news there is a fly-bait hand extending

      from the rubble.

      I know, a man's hand,

      hand of a believer in Allah. Some nights I dream that I am

      lost,

      wandering among numberless houses, dangling like a root in a

      sewer.

      One of my hands is rotting; I keep it in my shirt like

      Napoleon's hand.

      This is that season, decadence in the leaf we look at. We sing

      for the safe eggs,

      sing with the iced fish in the Piggly Wiggly, the worms, the

      pale grass,

      and the moon seems, yes, to sing, and the water si
    ngs in the

      spigot.

      The old furniture sings mildew and mold, and I am happy

      with my friends who remember a few jokes and are serious

      at other times,

      and with my friends who are at once joking and serious,

      and with the most serious jokes, the music of Mozart and

      Brahms.

      5

      I think of the mayfly, who in adulthood forms perfect genitalia

      but no stomach,

      who lives for a single day to fly up and lay her eggs in the

      branches

      From Transparent Gestures (1989)

      TRANSPARENT GESTURES

      There is in the human voice

      A quavery vowel sometimes,

      More animal than meaning,

      More mineral than gentle,

      A slight nuance by which my

      Mother would recognize lies,

      Detect scorn or envy, sober

      Things words would not admit,

      Though it's true the best liars

      Must never know they lie.

      They move among goodbyes

      Worded like congratulations

      We listen for and hear until

      Some misery draws us back

      To what it really was they

      Obviously meant not to say.

      And misery often draws us

      Out to meadows or trees,

      That speechless life where

      Everything inhuman is true.

      Mother spoke for tentative

      People, illiterate, unsure.

      To think of it her way is to

      Reduce all words to tones

      The wind might make anytime

      With a few dead leaves. Our

      Own names called in the dark

      Or quail rising. Sounds that

      Go straight from the ear to

      The heart. There all the time,

      They are a surface too clear

      To see. Written down, no

      Matter how right, they are too

      Slow and vain as those soft

      Vows we spoke in childhood to

      Wild things, birds or rabbits

      We meant to charm. When

      Mother mentioned oaks,

      They could be cut down, sawn

      Into boards and nailed together

     


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