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INDEX
Boldface page numbers refer to the primary discussion of the topic.
active imagination, as a resource, 138, 149, 151, 182–86, 195, 207, 238, 239
addiction, x, 69–70, 80, 93–96, 117, 161, 204–205, 224
Adler, Alfred, and Adlerians, 11–12, 45, 70–71, 84, 143, 156, 165, 170, 173, 179, 213, 219, 235
American Indians, 57–58, 98
Augustine, 24, 26, 33, 235
axis mundi, 64–67, 84, 111
Becker, Ernest, 2, 43, 48–49, 235
Beowulf, 13–14, 130, 163, 221–22
Berdyaev, Nicholas, 61
Berger, Peter, 62, 65, 236
Betrayed (movie), 155
Bly, Robert, 49, 73, 195, 236
Bolen, Jean, 36, 108, 121, 236
borderline personality, 19–20, 81–89, 119, 189–90
Brunner, Thomas, 1, 236
Buddhism, 40, 71–72, 92, 131–32, 176, 193, 240
C. G. Jung Institute of Chicago, xii–xiii, 14, 43, 60, 77, 106, 121, 142, 164, 179, 198
Campbell, Joseph, xii, 29, 75–76, 97, 106, 108, 138–40, 195, 197, 236
Chicago Theological Seminary, 15, 46, 165, 179
Christianity, 13, 17–19, 22–28, 40–41, 55–56, 63–67, 71–72, 88, 92–101, 132, 149–51, 153–55, 172–79, 182–83, 189–90, 213
Cocoon (movie), 158
community, as a resource, 187–89
complexes, 40–41, 48, 80, 92, 106, 130, 236
countertransference, 83, 101
Dead Sea Scrolls, 17, 22–23, 243
denial of the problem, ix–x, 1–5, 8–9, 18–20, 29–30, 45, 47–49, 82–83, 96, 161–62, 166–67, 201, 203–204, 206–207, 209, 220–24
Diamond, Jared, 166–68
discernment, 71, 136, 148, 182
dreams, as a resource, 54, 66, 141, 181–82, 239, 241, 242
ecological issues, x, 2, 48–49, 108–109, 114, 126–27, 161–62, 209, 221
Edinger, Edward, xi, 106, 142, 264, 223–24, 237
Eliade, Mircea, xii, 57, 60, 62, 64–67, 75, 90, 98, 108, 111, 139–40, 196, 212, 237
Erikson, Erik, 56, 68, 168, 237
evil, 1–14, 17–28, 37–38, 123–26, 129–32, 146–47, 159–60, 176, 203–204
exercise, as a resource, 186–89
Fairbairn-Guntrip school of object relations, 39–40
Forsythe, Neil, 14, 123–24, 238
Fox, Matthew, 125–26, 238
fragmentation (splitting), 2–3, 10–13, 19–20, 23, 35–37, 62, 79–81, 91–96, 104–105, 110–12, 129–32, 144, 154–58, 161, 167–69, 175, 187, 192, 194, 220
Freud, Sigmund, and Freudian thought, 10–11, 14, 38–39, 46, 56, 62, 68, 74, 84, 86, 90, 106, 116, 117, 119–20, 127, 134–36, 143, 147, 156, 165, 168–70, 173, 190–91, 194, 199, 201, 203, 219
fundamentalism, ix–x, 18–20, 23, 27, 54–55, 130, 194, 214
Gandalf, xi, 158, 217
generals, 21–23, 30–34, 41, 49
genocide, 76, 166–68, 175, 203
Gillette, Douglas, ii, xv, 54, 121, 162, 179, 241
Gnosticism, 26–28
grandiosity, 10, 14, 21, 30, 47–48, 54, 61, 68–77, chap. 5, 79–106, 107, 111, 125, 128, 132–38, chap. 8, 143–64, 174–75, 184, 186–89, 193, chap. 11, 199–217, 219–25; defenses against, 102–105
greed, x, 6, 70, 204–205, 220
heaven, 149, 194–96, 157, 213
Hendrix, Harville, 151–52, 238
hero archetype, 22, 29–30, 40, 97, 103, 106, 184, 210, 215, 221
Hillman, James, 46, 115
Hinduism (Hindus), 113, 119, 130, 142, 172–73, 175, 178
Hitler, 20, 124–25, 139, 215, 244
Holocaust, 3, 129, 166–67
Homans, Peter, 62–63, 238
humility, 71–72, 147–48, 153–54, 159
hypnosis, 56
inflation, 69–71, 81–82, 92–99, 109–121, 124–33, 220–22
initiation, xii, 3–4, 14, 27, 128, 240
Institute for Psychoanalysis, Culture, and Spirituality (IPCS), xvi–xvii
Institute for World Spirituality (IWS), xv–xvi, 47, 165, 179
Islam (Muslims), 19, 24–25, 29, 65, 67, 124, 132, 213
Japanese tradition, 28–29, 98, 210
Jesus (Christ), 22, 26–28, 42, 65, 71–72, 88, 119, 185
jihad, 19, 29, 213
Judaism (Jews), 3, 17–18, 20–22, 24, 35, 40, 66–67, 124, 126, 132, 213, 155, 213
Jung, Carl, x–xi, xiv–xv, 4, 12–13, 18, 27, 35–37, 40–41, 46, 62, 66, 69–70, 75, 79–80, 91, 99, 107–108, 110–11, 123, 127, 129–30, 133, 136, 139, 140–41, 156, 177–78, 184, 190, 219, 223–24
Jungian thought, 15–16, 20, 24, 27, 29, 35–36, 41–42, 45–46, 49, 53–54, 62, 67, 69–70, 73–75, 79, 86, 91, 99, 101, 105, 108–109, 118, 120, 123, 133–36, 140–41, 143–44, 156, 160, 181–83, 194, 219, 223
Kierkegaard, 6
king and queen (royal) archetype, 84–85, 94–95, 108, 111–12, 129, 137–39, 152, 183–86, 202
Klein, Melanie, 170–71, 239, 244
Kohut, Heinz, and Kohutian self psychology, 10, 46–48, 68–70, 90, 101, 104–105, 120, 126, 134–35, 137, 143, 147, 173–76, 219, 237, 239–40, 243–44
L'Engle, Madeleine, 25, 43, 236, 239, 244
Lewis, C. S., 24–26, 43, 48, 64, 242, 244
life-after-death, belief in, as a resource, 194–96
Little Big Man (movie), 50
Looking for Mr. Goodbar (movie), 119
Lost Horizon (movie), 50
lover archetype, 31, 94–95, 110, 116–20, 123, 204–205, 208–209
magic, 56, 83, 190–91
magical techniques, as a resource, 190–91
magician (magus) archetype, 92, 98, 109–10, 112, 114–16, 132, 158, 185, 201–204, 207–208
Manichean views, 23, 26, 126
marriage, 75, 110, 149–52
Marxists, 49, 91, 155
Melton, J. Gordon, ii, xv–xvi, 60, 240
Moore, Robert L., ii, xiv–xvii, 1, 14, 15–16, 37, 43, 45–47, 60, 77, 105–106, 109–11, 121, 140, 142, 164–65, 179, 198, 240–42
movies (films), 6–8, 24, 30, 34, 37–38, 50, 104, 119, 155, 158, 197
Muslims. See Islam
myth, as a resource, 79, 97, 108–109, 130–31, 138–41, 196–97
narcissism, pathological, ix, 10, 48, chaps. 4–5, 61–106, chaps. 8–9, 143–79, 191, 215
New Age, 1–2, 27, 129, 132–3, 191
Nietzsche, 132
nuclear war ritual, 54, 162
pathological tribalism, xiii, 2, 20, 45, 47, 50–53, 79–80, 91–92, 126, chaps. 8–9, 143–179, 211–217
Patton (movie), 34
Paul, the apostle, 25–26
peace, 18, 35–36, 114, 136, 221–22
personality types, 32–33, 117
pilgrimage, 64–67, 243
potlach ritual, 52–53
prayer, 94–96, 133, 150–51, 182–83, 188, 191–93, 195, 207
prostitution
, 72–73, 94–95, 192
pseudo-religion, 73–75
pseudo-ritualization, 53, 76–77, 93
psyche, structure of, chap. 6, 107–122
psychoanalytic theories, as a resource, 9–13
racism, x, 2, 76, 155, 166, 209
Ramayana (Hindu epic), 40, 130–31, 142
Ricoeur, Paul, 59, 115
Ritualization, chap. 3, 45–60, 93–98, 102, 150–51, 161, 186–93
Russell, Jeffrey Burton, 23–24, 125, 242
sacred, modern loss of, 62–68
scapegoating, 2, 77, 166–68, 220
selfobject relationships, 154–55, 175
selfobject transference, 86, 137–38, 155
September 11, 2001, ix, 77, 217
sexism, x, 2, 76, 126, 166, 209
shadow: archetypal, 17, 36–41, 124, 131; personal, 17, 35–36, 40–41, 123–24, 130
shamans, 3–4, 7–8, 98, 221
Shanahan, Margaret, xv, xvii, 6, 142, 179, 242
splitting. See fragmentation
Star Wars (movie), 24
Sullivan, Harry Stack, 168–69, 171–73, 243
terrorism, ix–x, 162, 209–10
The Thing (movie), 7–8
Tillich, Paul, xi–xii, 5, 65, 126, 142, 165, 194, 198, 200, 206, 212, 216–17, 243
Tolkien, J. R. R., v, ix, xi, 26, 43, 48, 217, 235, 236
Tower of Babel, 79–80, 139, 143
transference, 56, 74–75, 82–95, 100–101, 137–38, 144–45, 155–57, 183–85, 193
transpersonal assistance, 41–42, 91, 99, 220–21
tribal culture, 3–4, 8–9, 50–58, 220–21
tribalism, pathological, xiii, 2, 20, 45, 47, 50–53, 79–80, 91–92, 126, chaps. 8–9, 143–179, 211–217
trickster, 82–83, 201, 205, 222–23
Turner, Victor, xii, 56, 67, 93, 243
Ulanov, Ann, 171, 243
violence, x, 56–58, 77, 159–62, 166–69, 174–77, 209–10, 215, 220, 224–25
warfare, 34, 51–57, 63–64
warrior archetype and function, 3–4, 7–8, 21–22, 28–34, 42. 51–57, 92–95, 110, 112–114, 116, 123–26, 129, 133, 208–10, 213
worship and liturgy, as a resource, 64, 93, 186, 189–90
Zoroastrianism, 17–18, 21–22
ABOUT THE AUTHOR
ROBERT L. MOORE IS PROFESSOR OF PSYCHOANALYSIS, Culture, and Spirituality at the Chicago Theological Seminary where he is the senior professor in the Center for Theology, Ethics, and the Human Sciences. He is a founder and president of the Institute for Psychoanlaysis, Culture, and Spirituality in Chicago.
Dr. Moore is one of the few psychoanalysts in the world who has studied comparative psychoanalytic theory and practice in depth, receiving a diploma in more than one psychoanalytic tradition. His work on neo-Jungian structural psychoanalysis, decoding the structures of the human self, has brought him international recognition as a major psychoanalytic theorist.
In addition to his practice of psychoanalysis and psychoanalytic psychotherapy, he also teaches and has served as a training analyst at the C. G. Jung Institute of Chicago. He lectures widely in the United States and abroad on topics relating to psychoanalysis, ethics, and human spirituality. He is also in demand as an executive coach and consultant in leadership and organizational development to business and government.
Author and editor of numerous books in the field of psychology, psychoanalysis, and spirituality, he is editor of the Paulist Press series on Jungian psychoanalysis and World Spiritual Traditions, an interdisciplinary series relating psychoanalytic insight to the major traditions of human spirituality.
Robert Moore is perhaps most widely known for his work on ritual process and the masculine psyche. His five-volume series on masculine psychology and spirituality (co-authored with mythologist Douglas Gillette) is the most influential theory of masculinity in today's international discussion. The structural psychoanalysis outlined in these books put him at the forefront of theory in masculine psychology, masculine spirituality, and masculine initiation.
A comprehensive list of his audiotaped lectures and books on psychology and spirituality is available through the C. G. Jung Institute of Chicago (847) 475-4848. For other information, you may consult his Web page at www.robertmoore-phd.com. Consultations may be arranged by calling him at (773) 288-7474 or by faxing him at (773) 288-7276 or by emailing him at robertmoore@robertmoorephd.com.
To be informed of forthcoming publications and training events led by Dr. Moore, you may visit his Web page at www.robertmoore-phd.com.