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    Crisis of Conscience

    Page 51
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      8.The Watchtower, August 15, 1980, pp. 14-20 (Note particularly the summary chart on the bottom of page 15.)

      9.Hebrews 8:5; 9:11-12, 23, 24; Revelation 11:19; 14:15, 17; 15:5-6, 8; 16:1,17

      10.Matthew 21:12; Mark 11:15; Luke 19:45; John 2:14-15. (Note the expression “divine habitation” for the Greek word naos does not appear, but instead the word “temple” for the Greek word hieron in The Kingdom Interlinear Translation of the Greek Scriptures.)

      11.Vine’s Expository Dictionary of New Testament Words (Seventeenth edition, 1966). p 115. (Note definition of the word HIERON.)

      12.The Watchtower, August 15, 1960, p. 493.

      13.Matthew 24:1-2; Mark 13:1-3 and Luke 21:5-6. (Note in The Kingdom Interlinear Translation of the Greek Scriptures the word used is hieron, not naos)

      14.Matthew 27:5. (The Kingdom Interlinear Translation of the Greek Scriptures shows the Greek word naos [accusative form−naon] or “divine habitation” does appear in this verse.)

      15.Thayer’s Greek-English Lexicon (Harper & Brothers, 1889), p. 422 (Note definition of word naos.)

      16.The Anchor Bible by W. F Albright and C. S. Mann (Doubleday & Co., copyright 1971). Observe use of “toward” in translation of Matthew 27:5

      17.The Interpretation of St. Matthew’s Gospel by R.C.H. Lenski (Augsburg Publishing House. copyright 1961) pp. 1079 and 1080 (See comments regarding Matthew 27:5.)

      18.The Life and Works of Flavius Josephus translated by William Whiston. (Holt, Rinehart and Winston, New York) Antiquities of the Jews, Book XV. Chapter XI, sections 5 & 6.

      19.Insight on the Scriptures, Volume 2, p. 1079. (Note second paragraph under section entitled “The Temple Rebuilt by Herod.” or see same paragraph on page 1584 of Aid To Bible Understanding.)

      20.Der Temple Von Jerusalem by Th. A. Busink (Leiden, E. J. Brill. 1980), page 1081 Comments on Josephus’ use of word naos to include “whole inner sanctuary.”

      21.The Interpreter’s Dictionary of the Bible (copyright 1962), p. 551. paragraphs 1 - 3 under “Josephus references,” and p. 552. paragraph 4.

      22.Antiquities of the Jews, Book XV. Chapter XI, section 3

      23.Insight on the Scriptures, Volume 1, p. 382. (Reference to length of Nero’s emperorship from 54 C.E. to 68 C.E.)

      24.The Life and Works of Flavius Josephus, translated by William Whiston. Wars of the Jews, Book V, Chapter I, section 5. (Note also the second footnote at the bottom of page 774.)

      25.John 2:20 in The Jerusalem Bible, An American Translation by Goodspeed and Smith, Young’s Literal Translation and the translations by Moffatt and Lenski. (Note how these translations use the word “sanctuary” in this verse.)

      26.Chronological Aspects of the life of Christ by Harold W. Hoehner (Zondervan Publishing House, Grand Rapids, Ml, 1977), page 42.

      27.The Handbook of Biblical Chronology by Jack Finegan (Princeton University Press, 1964), pages 279, 280.

      28.Chronological Aspects of the Life of Christ by Harold W. Hoehner (Zondervan Publishing House, Grand Rapids, Ml, 1977), page 41.

      29.The New International Dictionary of New Testament Theology (1986 edition), Volume 3, p. 784. (See definition of naos.)

      30.Then Is Finished The Mystery of God (Watch Tower Bible & Tract Society, 1969), page 260. (Note comments on naos in discussion of Revelation 11:2.)

      31.The Watchtower, December 1, 1972, p. 722, paragraph 22. The Watchtower, July 1, 1996, p. 20, paragraph 4

      32.Revelation 11:2. Note how translations like The New English Bible, the King James Version and that of James Moffatt use the word “Gentiles” when discussing outer court of the temple.

      33.Barnes Notes on the New Testament (Tenth Printing, 1978), p. 1643. (See comments on Revelation 11:2.)

      34.Tyndale New Testament Commentaries, commentary on The Revelation of St. John by Leon Morris (1979 edition), p. 146. (Comments on Revelation 11:2.)

      35.The Interpretation of St. John’s Revelation by R.C.H. Lenski (Augsburg Publishing House, Minneapolis, Minnesota, copyright 1961) p. 330, paragraph 1.

      36.Light, Book One by J. F. Rutherford (The Watch Tower Bible & Tract Society, 1930), page 189. paragraph 1.

      37.Revelation 22:18-19

      38.The Finished Mystery (The Watch Tower Bible & Tract Society, 1924), p. 289. (Note how “Great Company” of Rev. 7:10 is associated with heavenly group of Rev. 19.1)

      39.Revelation 7:9 (Compare Revelation 5:9-10 and note both groups come from all tribes and peoples and tongues)

      40.Revelation 7:9, 15 (Compare Revelation 1:4; 4:5-6, 10; 7:11; 8:3; 9:13: 11:16; 14:3 and consider how expression “before the throne” is illuminated by these verses. Notice also how comments on this expression on page 123 of Revelaion—Its Grand Climax At Hand!, do not take into account how “before” [enopion] is used in context throughout the book of Revelation.)

      41.Revelation 7:9 (Compare Revelation 5·8 and note common expression “before the lamb.”)

      42.Revelation 7:9 (Compare Revelation 3:4, 18; 4:4; 6:11 and note references to being dressed in white.)

      43.Revelation 7: 10 (Compare Revelation 19:1 and note how this “great crowd” [NW] also attributes salvation to God.)

      44.Revelation 7:14 (Compare 1 Peter 1:2, 18-19; 1 Corinthians 6:11; Rev. 22:14; John 1:7; Ephesians 2:13. Notice who is cleansed by blood of the Lamb.)

      45.Revelation 7:4-8. Note how comments on these verses on pages 117 and 118 of Revelation—Its Grand Climax At Hand!, establish this is not a reference to “literal, fleshly Israel.” Showing 12,000’s are not literal would indicate their total (144.000) is not literal.

      46.Revelation 22:18-19

      47.The Expositor’s Bible Commentary, edited by Frank E. Gaebclein and J. D. Douglas (Zondervan Publishing House, 1984), “Notes” on page 566.

      INDEX

      #

      2,300 days, of Daniel, 122, 205–206

      2,520 years, 37, 204, 207–208, 229, 259, 270, 293, 302

      144,000, anointed, 53, 329–330, 378, 394, 445

      A

      A History of Christianity, by Paul Johnson, 431

      A Question of Conscience, by Charles Davis, 450–451

      Abraham, Isaac and Jacob to be resurrected by 1925, 20, 244–246, 262–264, 379

      Abrahamson, Richard, 173, 184

      Accomplishment, sense of, 464

      Accusations, Accusers, anonymity of, 343–349, 411

      Acheson, Dean, quotation re 1975, 276

      Adam, time of creation, 275

      Adams, Don, 440, 447

      Adams, Joel, 393

      Adams, Karl, 29, 31–33, 35–36, 447

      Organization manual, 96

      Writing Department Authority, 85–86, 89–90, 96

      Administration, changes in, 53–93, 95–130, 440–441

      Adultery, issue re definition, 55–56, 65–67

      Africa, zone trip, 322–325

      Aid to Answering Branch Office Correspondence, 134, 409

      Aid to Bible Understanding, 10, 29, 32, 38–39, 95, 203, 326, 380

      Jerusalem’s fall re, 203

      All Scripture Is Inspired and Beneficial, 273

      Allen, Malcolm, 99, 375

      Alternative service, 173, 176, 178, 184, 186–188, 191, 452, 507–508, 510–513, 516, 520, 522–523

      author’s memorandum on, 471–474

      Branch letters re, 147–156

      issue re, 145–164

      Watchtower 5/1/96, reversal of policy, 146, 158–159, 470–471, 496

      Amnesty International, 158, 509

      Anarchy, worldwide, in 1914,

      predictions, 213, 225, 227

      post-1914, 236, 239–242

      Anderson, Willie, 425

      Angulo, Benjamin, 362–363, 367

      Anointed, 53, 329–331, 337, 375, 445–446

      144,000, 53, 329–330, 445

      Biblical teaching re, 329–331, 383

      Christian Scriptures directed only to, 336–337

      closure, 445

      direction of work, 53, 90, 118

      ‘Faithful and disc
    reet slave class,’ 90, 92, 448

      Governing Body, 445, 448, 476

      how to know, 330

      Jesus mediator only for, 322, 324

      Memorial participants, 375

      prophet, 200–201

      remnant, 53

      resurrection, 212, 216, 235, 238, 242, 250

      royal priesthood, 446

      “this generation,” 292, 301–302, 476

      “witness of the spirit,” 330, 383

      Anonymity, in accusations, 411, 431

      Apology, Plain Truth magazine, 309

      Apostasy, Apostate, 301, 308, 318–319, 377–379, 388, 394–395, 405–406

      accusations of, 43–44, 46, 114, 253, 345–346, 351, 364–365, 367, 369, 372, 374, 397

      Chairman’s Committee memo re, 361, 378–379

      disagreement with Russell’s teachings equated with, 250–253

      forming own religion, 365

      Service Department letter re, 391–392

      true signs of, 387–389

      Watchtower articles on, 389–390

      Apostles, 51

      Appeal committees, 356, 367, 424–426, 485

      Appeal, of disfellowshipping,

      authors, 423–427, 430, 478–489

      not granted, 350

      René Vázquez, 352–356

      Ark, as figurative of organization, 16

      Armageddon, 16–17, 21, 23, 267–268, 285, 304

      Attorneys, Witness, meeting, 320

      Authoritarianism, 7, 10, 51, 81

      creates climate of fear, 370–371

      Authority 6–7, 11–12, 145, 187, 312, 387, 453, 455, 461, 494, 523

      1914, foundational date of, 202–203, 289, 449

      appeal to human, 76

      basis for, 111–114

      central, 79, 87

      Christ’s headship, 113–114, 129

      God-given, 50–52

      Governing Body supreme source, 54, 87, 113, 126, 129–131, 136, 289, 306, 396–397, 405, 424, 447, 449

      Knorr, 90, 92, 106

      Organization, 158, 180, 185, 192–193, 432, 435, 439, 447, 449, 451, 496

      presidential, 68, 74, 78, 90, 92, 97–98, 102–103, 106, 116, 121

      Russell, 75–76, 78, 90, 92, 109, 439

      Rutherford, 34, 74, 78, 90, 92, 126, 439

      Scripture re, 69, 269, 456, 517

      Authorship, of several Watch Tower books, 317

      B

      Babylon the Great 30, 196, 235

      fall in 1878, 213, 217

      destruction predicted for 1914, 217 revised to 1919, 213

      Banda, Dr. H. Kamuzu, 168, 185

      Barber, Carey, 157, 173, 187, 293, 318, 444, 522

      confusion as to teaching, 319

      Barbour, N. H., 207–209, 211–212, 229, 250

      Barnabas, 111–113, 116

      Barnes’ Notes on the New Testament, 389

      Barr, Jack, 188, 293, 318, 340–341, 444

      Barry, Lloyd, 97, 105, 119, 123, 125, 128, 157, 293–294, 296–297, 318, 321, 327, 340, 374, 444, 510, 514, 521–522

      1914 and “this generation,” 294

      1975 failure, 284

      alternative service, 172–173, 187

      commentaries and private study groups, 388–389

      Edward Dunlap, 340, 344, 348, 381–382

      signing of Watchtower articles, 321

      replaces Swingle in Writing Department, 380

      “unnatural sex” policy, 65

      Beast of Revelation and UN, 196–197

      Beers, Diane, 349–351

      Belgium, 146–147, 188, 512–513, 519, 523

      Branch committee letters, 148–149

      Bell, George, predictions, 206, 212

      Benner, Wesley, 406–407, 414–415, 419, 422, 425, 485

      Beth Sarim, 22–23, 117, 266–267

      Bethel elders, 99–101,

      meeting, 387–390

      Bible study, commentaries, lexicons, 30–31, 66, 373, 384, 388–389

      context’s importance, 30–31

      enhanced appreciation of, 311

      James, 10, 119–121, 317, 329, 346

      Mexico, use in, 189–191

      understanding, 461

      Bible students, 14, 234, 493, 499

      Bigotry, religious, 20

      Bitterness, freedom from, 397

      Blood, policies re, 134, 136, 141–142, 146, 452, 506, 519

      Board of Directors, corporation, 33, 39, 68, 70–71, 73, 81, 85, 87–90, 115, 121

      Body of Christ, 80, 220, 232

      membership in, 456

      Bonelli, tapes, 357, 360, 362–364, 376

      Books, Watchtower, authorship of, 317

      Booth, John, 97, 101, 110, 157, 350, 444

      corporation re, 127

      Branch Committees, 54, 128, 139, 156, 159, 162, 297, 319, 394, 396, 510–514, 517, 519–520, 523

      Belgium, 148–149

      Brazil, 517

      Canada, 150, 515

      Denmark, 173, 184

      Mexico, 173–174, 176–177, 180, 183, 188

      Nigeria, 296, 515

      Spain, 512

      Sweden, 516

      Branch Office Procedure, 128

      Branch Oversee also, 23, 95, 105, 107, 128

      Bribes, 173–187, 191–193

      “Bride class,” 1881 and 1918 dates in relation to, 216, 445

      Brotherhood, Brotherliness, 313, 373, 419, 439, 521

      Brown, John Aquila, 250

      1844 and 2,520 years, 206–209

      Bryant, Edgar, 422

      C

      Campbell, Merton, 60, 285

      Carlton, Dr. Jack, 314

      Cedar Point Convention, 212, 259, 261

      Chairman’s Committee, 343–344, 410

      attitude toward accused, 357, 360–362, 371, 374, 376–377, 382

      author’s trial, 372–380

      members, 297, 299, 301

      oath (confession) of faith, eight points, 361, 372, 374, 378–379

      role in heresy trials, 299, 301, 343–349, 357–362, 376

      tapes, and correspondence regarding, 372, 382, 397–403

      “this generation,” 1957, 297–301

      Changes, 439–440, 444, 448, 450–451

      Channel, 76, 440, 449

      Chief, re Rutherford as, 82–84

      Childbearing, discouraged, 17

      Children, book, 20, 21, 268

      Chitty, Ewart, 97, 119, 123, 157, 188, 381

      Choosing the Best Way of Life, by Reinhard

      Lengtat, 317, 346

      Christ Jesus,

      headship, 110–114, 354, 504

      “invisible presence,” 211–213, 247, 250, 289, 304

      mediatorship, 322–325, 456

      time of reign, 213–214, 260–261, 269, 379

      Christendom, predicted destruction of, 216, 238–239, 240–242

      Christians, two classes of, 329–331, 341, 378, 383, 448

      Christmas at Bethel in 1926, 79, 497

      Chronology, 36–38, 236, 270

      predictions, 199–234

      made test of faith, 228, 251–254, 378–379

      pyramids, 257

      Watch Tower claims re, validity, 250–261

      Church of God, doctrines, 308–309, 449

      Cole, Marley, 88

      Commentary on Letter of James, by

      Edward Dunlap, 10, 119, 121, 317, 329, 346

      Committees, of Five, 101–102, 105–106, 109, 114, 123–124, 127–128

      Dunlap, his judges, 383, 387

      Compulsory service, in Bible times, 159

      Concept, organizational, dominant

      effect, 395–397, 448–449

      Concern for numbers, 460

      Connersville, Indiana, 17–19

      Conscience, 41, 317, 412, 415, 506, 509, 523

      friendships affected, 457, 459–460

      genuineness of, 5–12

      organizational dominance of, 384, 395

      Conspiracy, claims of, 93, 322, 334, 366

      Conversation, private, subject to judicial inquiry, 320, 364, 366, 371

      Couch, George,
    296

      Covington, Hayden C., 18, 20, 117, 118, 509

      Cultural organization, Mexico, 189–195

      Cuneiform tablets, 37–38

      Cycles, Jubilee, 261

      parallelisms, 270–271, 280

      D

      Daley, Mrs. Robert, 420

      Daniel, 37, 122, 191, 204–207, 209, 229, 442

      Dates,

      history of speculation, 199–234

      predictions, 213–215, 235–236

      shifting interpretations, 211–212, 261, 269–270

      Watch Tower claims of certainty, 222–223, 226–229, 249–261

      Dates, specific:

      606 B.C., 208, 270

      change to 607 B.C., 269–270

      607 B.C., 37–38, 203–204, 270, 293, 302

      1799,

      last days began, 206, 212, 217, 221, 247, 249–251, 254, 259

      replaced by 1914, 212, 269

      1844,

      speculations re, 206, 255

      Adventist, 10, 207

      1874,

      Christ’s “invisible return,” 80, 210, 212–214, 221, 230, 247, 250, 254–255, 260, 353

      Barbour, 211–212

      “indisputable facts,” 251

      prominence over 1914, 214–217

      replaced by 1914, 221, 227, 269

      six thousand years of human history, 270

      start of 40-year harvest, 214

      start of last days, 233, 247, 250

      still taught in 1929, 212

      1878,

      Christ’s rule begins, 216–217, 230, 232 replaced with 1914, 261

      Babylon falls, 213, 217

      resurrection begins, 212, 217, 250

      replaced with 1918, 269

      1881,

      “bride class” gathered, heavenly calling closes, 214–217, 230, 445

      Russell’s divine appointment, 250

      Watch Tower Bible and Tract Society formed, 70

      1914,

      Adventists, originated date re, 207–208–209, 211, 229, 295

      beliefs, 36–38, 202–233, 289–305, 444, 449

      Christ taking Kingdom power, now “present,” 36–37, 74, 202–203, 212, 227, 233

      connection with 607 B.C., 37–38, 203–204, 270

      difficulties with, 37–38, 293–294, 302, 475–476

      disbelief in, equals apostasy, 301, 341, 378–379

      failure of predictions, attempts to cover over, 220–223, 226, 229–230, 233, 235–261, 305

      formula to arrive at, re 607 B.C., 37–38, 204–208

      foundation date, 202–204

      “Gentile Times,” 37, 204–205, 207–209, 226–227, 229, 230

     


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