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    American Pastoral

    Page 50
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      with the young children? Pornography. Drugs. The violence.”

      “Divorce,” Marcia threw in to help him out.

      “Professor, don’t get me started on divorce. You understand French?” he asked

      her.

      “I do if I have to,” she said, laughing.

      “Well, I got a son down in Florida, Seymour’s brother, whose speciality is

      divorce. / thought his specialite was cardiac surgery. But no, it’s divorce. I

      thought I sent him to medical school—I thought that’s where all the bills were

      coming from. But no, it was divorce school. That’s what he’s got the diploma in—

      divorce. Has there ever been a more terrible thing for a child than the specter

      of divorce? I don’t think so. And where will it end? What is the limit? You

      didn’t all grow up in this kind of world. Neither did I. We grew up in an era

      when it was a different place, when the feeling for

      · 364 ·

      community, home, family, parents, work … well, it was different. The changes

      are beyond conception. I sometimes think that more has changed since 1945 than

      in all the years of history there have ever been. I don’t know what to make of

      the end of so many things. The lack of feeling for individuals that a person

      sees in that movie, the lack of feeling for places like what is going on in

      Newark—how did this happen? You don’t have to revere your family, you don’t have

      to revere your country, you don’t have to revere where you live, but you have to

      know you have them, you have to know that you are part of them. Because if you

      don’t, you are just out there on your own and I feel for you. I honestly do. Am

      I right, Mr. Orcutt, or am I wrong?”

      “To wonder where the limit is?” Orcutt replied.

      * * *

      “Well, yes,” said Lou Levov, who, the Swede observed—and not for the first time—

      had spoken of children and violence without any sense that the subject

      intersected with the life of his immediate family. Merry had been used for

      somebody else’s evil purposes— that was the story to which it was crucial for

      them all to remain anchored. He kept such a sharp watch over each and every one

      of them to be certain that nobody wavered for a moment in their belief in that

      story. No one in this family was going to fall into doubt about Merry’s absolute

      innocence, not so long as he was alive.

      Among the many things the Swede could not think about from within the confines

      of his box was what would happen to his father when he learned that the death

      toll was four.

      “You’re right,” Bill Orcutt was saying to Lou Levov, “to wonder where the limit

      is. I think everybody here is wondering where the limit is and worrying where

      the limit is every time they look at the papers. Except the professor of

      transgression. But then we’re all stifled by convention—we’re not great outlaws

      like William Burroughs and the Marquis de Sade and the holy saint Jean Genet.

      The Let Every Man Do Whatever He Wishes School of Literature. The brilliant

      school of Civilization Is Oppression and Morality Is Worse.”

      365

      And he did not blush. “Morality” without batting an eye. “Transgression” as

      though he were a stranger to it, as though it were not he of all the men here—

      William III, latest in that long line of Orcutts advertised in their graveyard

      as virtuous men—who had transgressed to the utmost by violating the unity of a

      family already half destroyed.

      His wife had a lover. And it was for the lover that she’d undergone the rigors

      of a face-lift, to woo and win him. Yes, now he understood the gushing letter

      profusely thanking the plastic surgeon for spending “the five hours of your time

      for my beauty,” thanking him as if the Swede had not paid twelve thousand

      dollars for those five hours, plus five thousand more for the clinic suite where

      they had spent the two nights. It is quite wonderful, dear doctor. It is as

      though I have been given a new life. Both from within and from the outside. In

      Geneva he had sat up with her all night, held her hand through the nausea and

      the pain, and all of it for the sake of somebody else. It was for the sake of

      somebody else that she was building the house. The two of them were designing

      the house for each other.

      To run away to Ponce to live with Sheila after Merry disappeared—no, Sheila had

      made him come to his senses and recover his rectitude and go back to his wife

      and as much of their life as remained intact, to the wife even a mistress knew

      he could not wound, let alone desert, in such a crisis. Yet these other two were

      going to pull it off. He knew it the moment he saw them in the kitchen. Their

      pact. Orcutt dumps Jessie and she dumps me and the house is for them. She thinks

      our catastrophe is over and so she is going to bury the past and start anew—

      face, house, husband, all new. Try as you will, you can’t get under my skin

      tonight. Not tonight.

      They are the outlaws. Orcutt, said Dawn to her husband, lived completely off

      what his family once was—well, she was living off what she’d just become. Dawn

      and Orcutt: two predators.

      The outlaws are everywhere. They’re inside the gates.

      366

      H,

      * * *

      h a d a phone call. One of the girls came out of the kitchen to tell him. She

      whispered, “It’s from I think Czechoslovakia.”

      He took the call in Dawn’s downstairs study, where Orcutt had already moved the

      large cardboard model of the new house. After leaving Jessie on the terrace with

      the Swede and his parents and the drinks, Orcutt must have gone back to the van

      to get the model and carried it into Dawn’s study and set it up on her desk

      before proceeding into the kitchen to help her shuck the corn.

      Rita Cohen was on the line. She knew about Czechoslovakia because “they” were

      following him: they’d followed him earlier in the summer to the Czech consulate;

      they’d followed him that afternoon to the animal hospital; they’d followed him

      to Merry’s room, where Merry had told him there was no such person as Rita

      Cohen.

      “How can you do this to your own daughter?” she asked.

      “I’ve done nothing to my daughter. I went to see my daughter. You wrote and told

      me where she was.”

      “You told her about the hotel. You told her we didn’t fuck.”

      “I did not mention any hotel. I don’t know what this is all about.”

      “You are lying to me. You told your daughter you did not fuck me. I warned you

      about that. I warned you in the letter.”

      Directly in front of the Swede sat the model of the house. He

      367

      could see now what he had not been able to envision from Dawn’s explanations—

      exactly how the long shed roof let the light into the main hallway through the

      high row of windows running the length of the front wall. Yes, now he saw how

      the sun would arc through the southern sky and the light would wash—and how

      happy it seemed to make her just to say “wash” after “light”—wash over the white

      walls, thus changing everything for everyone.

      The cardboard roof was detachable, and when he lifted it up he could look right

      into the room
    s. All the interior walls were in place, there were doors and

      closets, in the kitchen there were cabinets, a refrigerator, a dishwasher, a

      range. Orcutt had gone so far as to install in the living room tiny pieces of

      furniture also fashioned out of cardboard, a library table by the western wall

      of windows, a sofa, end tables, an ottoman, two club chairs, a coffee table in

      front of a raised fireplace hearth that extended the width of the room. In the

      bedroom, across from the bay window, where there were the built-in drawers—

      Shaker drawers, Dawn called them—was the large bed, awaiting its two occupants.

      On the wall to either side of the headboard were built-in shelves for books.

      Orcutt had made some books and put them on the shelves, miniaturized books

      fashioned out of cardboard. They even had titles on them. He was good at all

      this. Better at this, thought the Swede, than at the painting. Yes, wouldn’t

      life be so much less futile if we could do it at the scale of one-sixteenth inch

      to a foot? The only thing missing from the bedroom was a cardboard cock with

      Orcutt’s name on it. Orcutt should have made a sixteenth-inch scale model of

      Dawn on her stomach, with her ass in the air and, from behind, his cock going

      in. It would have been nice for the Swede to have found that, too, while he

      stood over her desk, looking down at Dawn’s cardboard dreaming and absorbing the

      fury of Rita Cohen.

      What does Rita Cohen have to do with Jainism? What does one thing have to do

      with the other? No, Merry, it does not hang together. What does any of this

      * * *

      ranting have to do with you, who will not even do harm to water? Nothing hangs

      together—none of it

      368

      is linked up. It is only in your head that it is linked up. Nowhere else is

      there any logic.

      She’s been tracking Merry, trailing her, tracing her, but they’re not connected

      and they never were! There’s the logic!

      “You’ve gone too far. You go too far. You think you are running the show, D-d-

      daddy? You are not running anything!”

      But whether he was or wasn’t running the show no longer mattered, because if

      Merry and Rita Cohen were connected, in any way, if Merry had lied to him about

      not knowing Rita Cohen, then she might as easily have been lying about being

      taken in by Sheila after the bombing. If that was so, when Dawn and Orcutt ran

      off to live in this cardboard house, he and Sheila could run off to Puerto Rico

      after all. And if, as a result, his father dropped dead, well, they’d just have

      to bury him. That’s what they’d do: bury him deep in the ground.

      (He was all at once remembering the death of his grandfather— what it did to his

      father. The Swede was a little kid, seven years old. His grandfather had been

      rushed to the hospital the evening before, and his father and his uncles sat at

      the old man’s bedside all night long. When his father arrived home it was seven-

      thirty in the morning. The Swede’s grandfather had died. His father got out of

      the car, went as far as the front steps of the house, and then just sat himself

      down. The Swede watched him from behind the living room curtains. His father did

      not move, even when the Swede’s mother came out to comfort him. He sat without

      moving for over an hour, all the time leaning forward, his elbows on his knees

      and his face invisible in his hands. There was such a load of tears inside his

      head that he had to hold it like that in his two strong hands to prevent it from

      tumbling off of him. When he was able to raise the head up again, he got back in

      the car and drove to work.)

      Is Merry lying? Is Merry brainwashed? Is Merry a lesbian? Is Rita the

      girlfriend? Is Merry running the whole insane thing? Are they out to do nothing

      but torture me? Is that the game, the entire game, to torture and torment me?

      369

      No, Merry’s not lying—Merry is right. Rita Cohen does not exist. If Merry

      believes it, I believe it. He did not have to listen to somebody who did not

      exist. The drama she’d constructed did not exist. Her hateful accusations did

      not exist. Her authority did not exist, her power. If she did not exist, she

      could not have any power. Could Merry have these religious beliefs and Rita

      Cohen? You had only to listen to Rita Cohen howling into the phone to know that

      she was someone to whom there was no sacred form of life on earth or in heaven.

      What does she have to do with self-starvation and Ma-hatma Gandhi and Martin

      Luther King? She does not exist because she does not fit in. These are not even

      her words. These are not a young girl’s words. There are no grounds for these

      words. This is an imitation of someone. Someone has been telling her what to do

      and what to say. From the beginning this has all been an act. She’s an act; she

      did not arrive at this by herself. Someone is behind her, someone corrupt and

      cynical and distorted who sets these kids to do these things, who strips a Rita

      Cohen and a Merry Levov of everything good that was their inheritance and lures

      them into this act.

      * * *

      “You are going to take her back to all your dopey pleasures? Take her from her

      holiness into that shallow, soulless excuse for a life? Yours is the lowest

      species on this earth—don’t you know that yet? Are you really able to believe

      that you, with your conception of life, you basking unpunished in the crime of

      your wealth, have anything whatsoever to offer this woman? Just exactly what? A

      life of bad faith lived to the hilt, that’s what, the ultimate in bloodsucking

      propriety! Don’t you know who this woman is? Don’t you realize what this woman

      has become? Don’t you have any inkling of what she is in communion with?” The

      perennial indictment of the middle class, from somebody who did not exist; the

      celebration of his daughter’s degradation and the excoriation of his class:

      Guilty!— according to somebody who did not exist. “You are going to take her

      away from me? You, who felt sick when you saw her? Sick because she refuses to

      be captured in your shitty little moral universe? Tell me, Swede—how did you get

      so smart?”

      370

      He hung up. Dawn has Orcutt, I have Sheila, Merry has Rita or she doesn’t have

      Rita—Can Rita stay for dinner? Can Rita stay overnight? Can Rita wear my boots?

      Mom, can you drive me and Rita to the village?—and my father drops dead. If it

      has to be, it has to be. He got over his father’s dying, I’ll get over my

      father’s dying. I’ll get over everything. I do not care what meaning it has or

      what meaning it doesn’t have, whether it fits or whether it doesn’t fit— they

      are not dealing with me anymore. / don’t exist. They are dealing now with an

      irresponsible person; they are dealing with someone who does not care. Can Rita

      and I blow up the post office? Yes. Whatever you want, dear. And whoever dies,

      dies.

      Madness and provocation. Nothing recognizable. Nothing plausible. No context in

      which it hangs together. He no longer hangs together. Even his capacity for

      suffering no longer exists.

      A great idea takes hold of him: his capacity for suffering no longer exists.

      But that idea, howev
    er great, did not make it out of the room with him. Never

      should have hung up—never. She’d make him pay a huge price for that. Six foot

      three, forty-six years old, a multimillion-dollar business, and broken for a

      second time by a ruthless, pint-sized slut. This is his enemy and she does

      exist. But where did she come from? Why does she write me, phone, strike out at

      me—what does she have to do with my poor broken girl? Nothing!

      Once again she leaves him soaked with sweat, his head a ringing globe of pain;

      the entire length of his body is suffused with a fatigue so extreme that it

      feels like the onset of death, and yet his enemy evinces little more substance

      than a mythical monster. Not a shadow enemy exactly, not nothing—but what then?

      A courier. Yes. Does her number on him, indicts him, exploits him, eludes him,

      resists him, brings him to a total bewildered standstill by saying whatever mad

      words come into her head, encircles him in her lunatic cliches and is in and out

      like a courier. But a courier from whom? From where?

      He knows nothing about her. Except that she expresses perfectly the stupidity of

      her kind. Except that he is still her villain, that her

      37i

      hatred of him is resolute. Except that she’s now twenty-seven. Not a kid

      anymore. A woman. But grotesquely fixed in her position. Behaves like a

      mechanism of human parts, like a loudspeaker, human parts assembled as a

      loudspeaker designed to produce shattering sound, a sound that is disruptive and

     


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