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    Reading Ovid

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      638 *pertimēscō 3 pertimuī be afraid of

      son-us ī 2m. sound

      propri-us a um own

      exterrit-us a um terrified

      Learning vocabulary

      arbore-us a um of/from trees

      circumdō 1 put X (acc.) round Y (dat.), surround

      īnfēlīx īnfēlīc-is unhappy, unfortunate

      lūmen lūmin-is 3n. eye, light

      pertimēscō 3 pertimuī be afraid of

      tendō 3 tetendī tēnsum stretch out, draw, proceed, reach, aim (at)

      639 *rīp-a ae 1f. bank

      640 Īnachidas: Greek acc. pl. of Inachis, ‘of (the river/god) Inachus’. Another pathos-filled repetition, as throughout 642–3

      *cōnspiciō 3 cōnspexī cōnspectum catch sight of, see, observe

      641 exsternāt-us a um in consternation, panic

      *refugiō 3 refūgī recoil from

      642 *Nāis Nāid-is 3f. water nymph. These are Io’s sisters; note the ABBA word-order (chiasmus) Nāides ignōrant, ignōrat . . . Īnachus, and in 643

      *ignōrō 1 be ignorant, not know

      644 *admīror 1 dep. be surprised, wonder at

      offerō 3 put forward, offer

      645 decerpt-us a um plucked, pulled (dēcerpō). A chiastic golden line

      senior –is 3m./f. older, senior (= senex)

      porrigō 3 porrēxī porrēctum stretch out, offer

      646 lambō 3 lick

      palm-a ae 1f. palm

      647 *retineō 2 retinuī retentum hold back, keep

      sequantur . . . ōret . . . loquātur: ‘vivid’ pres. subj. in a contrary-to-fact condition

      649 littera: subject of perēgit (650)

      puluis puluer-is 3m. dust

      dūcō = trace

      650 indici-um ī 2n. evidence, sign

      trīste: if the word Io wrote was her own name, it would be trīste indeed, since iō in Greek meant ‘alas, woe’. Inachus picks up the refrain with mē miserum in 651 and 653

      peragō 3 perēgī provide

      Learning vocabulary

      admīror 1 dep. be surprised, wonder at

      cōnspiciō 3 cōnspexī cōnspectum catch sight of, see, observe

      ignōrō 1 be ignorant, not know

      Nāis Nāid-is 3f. water nymph

      refugiō 3 refūgī recoil from

      retineō 2 retinuī retentum hold back, keep

      rīp-a ae 1f. bank

      651 exclāmō 1 cry out

      inque: controls cornibus and niueā . . . ceruīce (652)

      gemō 3 groan, cry

      652 niue-us a um snow-white

      *pendeō 2 pependī hang on, be uncertain; depend on

      653 *ingeminō 1 repeat, intensify

      tūne . . . terrās: take in order tūne es [ea] nāta quaesīta mihi (dat. of agent, RL(e)1(iv), W24) per . . . ?’

      654 repertā: abl. of comparison, ‘than [you] having-been-found’, ‘than now that you have been found’

      655 *luct-us ūs 4m. cause of grief, mourning, lamentation

      reticeō 2 be silent

      mūtu-us a um mutual, in return

      nostrīs: i.e. words

      656 *referō referre rettulī relātum bring/carry/put back, tell, answer, record, pay

      *tantum only

      suspīri-um ī 2n. sigh

      657 quodque ūnum ‘and what only’, ‘and the only thing’

      remūgiō 4 moo/low in reply

      658 *thalam-us ī 2m. marriage (bed)

      taed-a ae 1f. torch (accompanying marriage)

      659 *nepōs nepōt-is 3m./f. grandchild

      660 grex greg-is 3m. herd

      tibi: dative of agent

      661 *fīniō 4 end, finish

      662 nocet: impersonal, ‘it hurts’, RLF2, W37

      praeclūs-us a um closed, shut

      lēt-um ī 2n. death

      663 aetern-us a um eternal

      extendō 3 extend, stretch

      *aeu-um ī 2n. age

      664 maereō 2 lament (referring to Inachus)

      stellāt-us a um starred (because of his many eyes)

      submoueō 2 move along, push away

      665 patrī: dat. of loss or disadvantage, RL48.1

      dīuers-us a um distant

      pāscu-um ī 2n. pasture

      666 abstrahō 3 drag away

      *procul at a distance

      sublīm-is e high, lofty

      cacūmen cacūmin-is 3n. peak, summit

      667 *sedeō 2 sēdī sessum sit

      speculor 1 dep. watch, gaze

      668 superum = superōrum

      rēctor -is 3m. ruler, i.e. Jupiter

      Phorōnidos: Greek gen. s. of Phorōnis ‘woman connected with (i.e. sister of) Phoroneus’ (Inachus’ son, another Argive hero) – a recherché way of referring to Io

      ultrā beyond, further

      669 nātumque = Mercury (Greek Hermes)

      lūcid-us a um bright, shining

      part-us ūs 4m. birth

      670 Plas Plad-is 3f. Pleias or Maia (one of the stars known as the Pleiades, mother of Mercury)

      ēnītor 3 dep. ēnīxus produce, give birth to

      lēt-um ī 2n. death

      det: subj. of indir. command after imperat. Jupiter is ordering Mercury [ut] lētō det [Argum]

      671 parua mora est: controls [Mercuriō] sūmpsisse ‘for Mercury to . . .’, ‘while Mercury . . .’

      *āl-a ae 1f. wing

      *uirg-a ae 1f. rod, wand

      *potēns potent-is powerful

      672 somnifer -a -um sleep-inducing

      sūmpsisse: perfect to show how quickly Mercury acted

      tegumen tegumin-is 3n. covering, hat

      673 dispōnō 3 disposuī dispositum arrange

      patriā . . . arce: i.e. Olympus

      674 dēsiliō 4 leap down

      *illīc there

      675 tantummodo only (so much as)

      676 hāc: abl. of means

      dēui-us a um remote

      rūs rūr-is 3n. country, countryside

      capell-a ae 1f. goat

      677 dum uenit: take this clause closely with abductās

      abdūcō 3 abdūcere abductum steal

      struō 3 strūxī strūctum fit together, construct

      cantō 1 play on (+ abl.)

      auēn-a ae 1f. oat-stalk; pipe

      Learning vocabulary

      aeu-um ī 2n. age

      āl-a ae 1f. wing

      fīniō 4 end, finish

      illīc there

      ingeminō 1 repeat, intensify

      luct-us ūs 4m. cause of grief, mourning, lamentation

      nepōs nepōt-is 3m/f. grandchild

      pendeō 2 pependī hang on, be uncertain; depend on

      potēns potent-is powerful

      procul at a distance

      referō referre rettulī relātum bring/carry/put back,

      tell, answer, record, pay

      sedeō 2 sēdī sessum sit

      tantum only

      thalam-us ī 2m. marriage (bed)

      uirg-a ae 1f. rod, wand

      678 uōce: = music

      Iūnōni-us a um of Juno

      679 poterās: a polite invitation, = ‘why don’t you?’ (a sort of suppressed condition: ‘if you wanted to, you could ‘), cf. RLS2(c)Notes(6)

      cōnsīdō 3 cōnsēdī cōnsessum sit, settle down

      680 pecus pecor-is 3n. flock, herd (which Mercury has stolen 677 and brought with him)

      fecund-us a um lush

      ūllō . . . locō: abl. of comparison after fēcundior

      681 apt-us a um fitted for, suitable for (+ dat.)

      682 Atlantiadēs: Greek nom., grandson of Atlas, i.e. Mercury

      loquendō: gerund (RL175, RLN, W39) with multa (RL14.7, W4Footnotes 5) as object

      683 dētineō 2 dētinuī dētentum occupy, engage

      canō 3 play; sing

      684 harundō harundin-is 3f. reed, pipe

      685 ēuincō 3 overcome

      686 sopor -is 3m. sleep

      687 uigilō 1 stay awake

      688 fistul-a ae 1f. pipe

      quā . . . ratiōne how,
    by what means

      713 dictūrus: Argus had fallen completely asleep before Mercury could finish

      Cyllēni-us ī 2m. Mercury (who was born on Mt. Cyllene in Arcadia)

      714 succumbō 3 succubuī fall asleep

      adopert-us a um covered

      715 supprimō 3 suppress, check

      extemplō immediately, suddenly

      *firmō 1 reinforce, strengthen

      sopor -is 3m. sleep

      716 languid-us a um drowsy (a nearly golden line)

      permulceō 2 soothe

      medicāt-us a um magic, charmed

      717 falcāt-us a um hooked

      nūtō 1 nod (with sleep)

      uulnerō 1 wound

      ēns-is is 3m. sword

      718 cōnfīn-is e joined to

      saxōque: ‘true’ abl., RL100A, Survey(a)

      cruent-us a um bloody (acc., referring to Argus)

      719 dēiciō 3/4 dēiēcī dēiectum throw X (acc.) down from Y (abl.)

      maculō 1 smear, stain

      praerupt-us a um steep, sheer

      *sanguis sanguin-is 3m. blood

      rūp-ēs is 3f. rock, cliff

      720 iacēs: note the shift to the second person (‘apostrophe’)

      quodque . . . lūmen: ‘whatever light’, object of habēbās, subject of exstinctum est

      in tot lūmina: ‘for/in so many eyes’. Ovid plays on lūmen ‘light/eye’

      721 exstinct-us a um extinguished, put out

      722 excipiō 3/4 pick out, remove (Juno (Sāturnia) is the subject)

      hōs: i.e. the eyes

      uolucr-is is 3f. bird (here gen. s.), i.e. the peacock (brought to the Mediterranean from India and Sri Lanka)

      723 collocō 1 place

      *gemm-a ae 1f. gem

      *caud-a ae 1f. tail

      stellāns stellant-is starry

      *impleō 2 implēuī implētum fill

      724 exardēscō 3 exarsī flare up

      differō differre distulī dīlātum put off, delay

      725 horrifer -a -um horrific, shuddersome

      obiciō 3 obiēcī place X (acc.) before Y (dat.)

      Erīnyn: Greek acc. s. of Erīnys, tormenting fury, demon

      726 paelex : = Io, here gen. with oculīs animōque

      Argolic-us a um from Argos

      stimul-us ī 2m. goad (lit., cattle-prod)

      caec-us a um blind

      727 *condō 3 condidī conditum hide; build, found; compose

      profug-a ae 1m./f. exile, fugitive. Here it is in apposition to (understood) ‘her’ (Io), RL17B, W3

      exerceō 2 exercuī drive on, chase

      728 *ultim-us a um final, last. Here = ‘final destination’, in apposition to the ‘you’ of the Nile

      *immēns-us a um immeasurable

      restō 1 be left as X (nom.) for Y (dat.). Note the ‘apostrophe’

      Nīl-us ī 2m. Nile

      729 quem: i.e. the Nile. It is a connecting relative, RL107

      simulac as soon as. This controls only tetigit (of which Io is the subject)

      *margō margin-is 3m. edge, border

      730 prōcumbō 3 lie down

      *genu gen-ūs 4n. knee

      resupīn-us a um bent back

      *ardu-us a um looking upwards, steep, difficult, high

      731 quōs potuit sōlōs: refers to uultūs, ‘which alone she could [raise]’, ‘which was all she could [raise]’; humans raised hands to the gods in prayer and supplication

      732 *gemit-us ūs 4m. groan

      luctison-us a um grief-sounding, heart-rending (a one-off word in extant Latin)

      mūgīt-us ūs 4m. moo. Note the rare (and here very effective) spondaic fifth foot

      733 uīsa: supply est

      *fīn-is is 3f. end

      734 ille: i.e. Jupiter

      complex-us a um embracing

      735 ut: take with fīniat after rogat, ‘[Jupiter] rogat that she tandem fīniat . . . ’

      futūr-um ī 2n. the future

      737 haec: i.e. Io

      *Stygi-us a um Stygian, underworld, hellish. Jupiter is telling the (god of the) river Styx to hear because gods swore oaths in the name of the river (Homer Iliad 15.37–8). This was a reward which Zeus/Jupiter gave Styx for supporting him in a war against the Titans

      hōc: object of audīre

      palūs palūd-is 3f. marsh, swamp

      738 lēnīt-us a um soothed, placated

      dea: i.e. Juno

      illa: i.e. Io

      739 fit . . . fuit: a neat word-play and contrast

      saet-a ae 1f. animal hair, coat

      740 dēcrēscō 3 shrink

      art-us a um narrow

      741 contrahō 3 close, become smaller

      rict-us ūs 4m. gaping mouth

      umer-us ī 2m. shoulder

      742 ungul-a ae 1f. hoof

      quīn-us a um five

      dīlābor 3 dep. dīlāpsus disperse, dissolve

      absūmō 3 (passive) vanish, fade

      ungu-is is 3m. nail

      743 bōs bou-is 3m./f. ox, cow

      *nīl nothing

      *supersum superesse superfuī remain, be left over, survive

      candoris 3m. brightness (take with fōrmae; cf.610, 612)

      744 offici-um ī 2n. use, function

      nymphē: Greek nom., nymph

      content-us a um happy with (+ abl.)

      745 ērigor stand up

      *metuō 3 metuī metūtum fear

      mōre: abl. of mōs, ‘in the manner of, like’

      746 mūgiō 4 moo

      timidē fearfully, hesitantly

      intermiss-us a um interrupted

      retemptō 1 try again

      Learning vocabulary

      ardu-us a um looking upwards, steep, difficult, high

      caud-a ae 1f. tail

      condō 3 condidī conditum hide; build, found; compose

      fīn-is is 3f. end

      firmō 1 reinforce, strengthen

      gemit-us ūs 4m. groan

      gemm-a ae 1f. gem

      genu gen-ūs 4n. knee

      immēns-us a um immeasurable

      impleō 2 implēuī implētum fill

      margō margin-is 3m. edge, border

      metuō 3 metuī metūtum fear

      nīl nothing

      sanguis sanguin-is 3m. blood

      Stygi-us a um Stygian, underworld, hellish

      supersum superesse superfuī remain, be left over, survive

      ultim-us a um final, last

      Notes

      583–7: Ovid simply but powerfully paints Inachus’ emotional state. He is hidden away deep in his cave (583) – already we wonder what the description tells us – he is crying profusely (584), and with one word crunching against another (‘child – most miserable – Io – grief – as lost’) we cannot but feel sympathy for a father’s despair (584–5). Psychologically, Ovid is spot on to see both that it is the not knowing that is the real torture (585–6) and that there is a logic to fearing the worst (586–7): after all, Inachus is a god, and if he does not know where she is, what possible conclusion can he draw?

      588–600: Ovid now fills us in on how Io came to be missing – the ‘background’ to the story (note how Ovid moves from the pluperfect tense 588, to the perfect 600, and finally the vivid present 605). Jupiter saw her in the woods, and it was lust at first sight (no Cupid’s revenge here, cf. Apollo and Daphne). His motivation is transparently self-interested in a way that Apollo’s was not (the torus 590, a hypocritical hint at marriage; the invitation into a shady nook out of the hot sun, 591–4, and apparent ‘care’ for Io who, being no huntress, may well fear the woods; the cynical praeside tuta deo). Jupiter shows little sign of concern for Io (contrast Apollo); and his boasting about his identity (595–6) is crude. He is most affronted when she simply runs for it (his shocked reaction, 597), and he shows not the slightest hesitation in trapping and ravishing her. Ovid’s description is cold and clinical (599–600). We have Jupiter’s measure. Io’s reaction, however, is not revealed.

      601–9: But how is Juno to find out? Ovid makes her suspicious of the clouds
    over Argos (her ‘home’ town) on such a sunny day (602–4). Further, she knows Jupiter has ‘form’ in this respect (605–6), and when she looks round for her husband, he is not at home (607). Adding two and two, she swoops down to investigate, scattering the clouds (607–9). She admits she may be wrong (fallor) – but also that she may be being wronged (laedor). We now have Juno’s measure.

      610–24: Juno finds (a forewarned) Jupiter, plus cow (and a pretty one, too – 612). She knows her man (note uērī quasi nescia), and starts gently turning the screws with a range of ‘innocent’ questions about the cow’s origin (613–14). Ovid does not need to depict Jupiter squirming under the cross-examination: ‘Where did it come from?’ ‘Er, no idea, no idea at all’, he whistles hopelessly (615), desperate to get Juno to stop (616). But Juno knows something is up and is taking no chances: ‘Present it to me, then’ (616). Jupiter is now on the back foot, and Ovid shows us his thought-processes. One wonders to whom precisely it would be crūdēle to have to surrender Io (617 – only to Jupiter, of course); and his shame at being caught – or losing out to his wife? – battles with desire for Io (618–19). A conflict between pudor and amor (hardly ‘love’ in this instance) is the sort of debate one might expect feckless humans to have; but Jupiter can be as feckless as any human (see Introduction, p. 7). But Jupiter realises he is trapped – why should he be so keen on not handing over an unimportant (leue) cow when he is trying to persuade Juno that he just happened to stumble across it (620–1)? So he gives up Io, imagining that this will prove his innocence and, when Juno has forgotten all about it, he can start again. But Juno knows all about her husband and his tricks, and puts a guard on Io (622–4). This is the comic battle of the sexes: exquisitely amusing, and beautifully observed – the sharp, suspicious Juno boxing into a corner a desperately evasive Jupiter who imagines he may have got away with it. The mighty gods of Olympus have here become a very human couple. Io’s feelings still remain a mystery.

      625–38: Hundred-eyed Argus is a formidable prison-guard, as Ovid makes clear: unsleeping by day (625–30), he ties Io up at night (630–1) when his hundred eyes would be less useful. And at last we turn to Io. What must it be like, Ovid thinks, to find yourself unexpectedly turned into a cow? Ovid amusingly suggests the way Io must be thinking about it. First, there would be the strange food (note amārae, 632); then sleeping on the ground (not always grassy either, 633); and only muddy water to drink (633). No arms with which to plead with Argus (635–6), and no voice either – just moos, which frighten even herself (637–8). Poor Io! Amusing it may be, but one’s heart goes out to her.

      639–50: It gets worse. She finds herself by the banks of the Inachus, her home, and sees her reflection in the river! Horns! (cornua, emphatic first word of a new line.) Not a fashion statement. No wonder she runs a mile (639–41). But it is her inability to make herself known to her family that is most frustrating. They obviously do not recognise her (642–3); all she can do is follow them, nuzzle up to them; eat from Inachus’ hands, lick them, kiss them, weep – all no use (643–7). Ovid looks into her thoughts and tells us what she would have said had she been able (647–8). What despair, until finally she cracks it – and writes with her hoof in the dust (649–50)!

     


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