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    Percy Bysshe Shelley

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      The jackal of ambition’s lion-rage,

      The bloodhound of religion’s hungry zeal.

      ‘Here now the human being stands adorning

      This loveliest earth with taintless body and mind;

      Blessed from his birth with all bland impulses, 200

      Which gently in his noble bosom wake

      All kindly passions and all pure desires.

      Him, still from hope to hope the bliss pursuing

      Which from the exhaustless lore of human weal

      Dawns on the virtuous mind, the thoughts that rise 205

      In time-destroying infiniteness, gift

      With self-enshrined eternity, that mocks

      The unprevailing hoariness of age,

      And man, once fleeting o’er the transient scene

      Swift as an unremembered vision, stands 210

      Immortal upon earth: no longer now

      He slays the lamb that looks him in the face,

      And horribly devours his mangled flesh,

      Which, still avenging Nature’s broken law,

      Kindled all putrid humours in his frame, 215

      All evil passions, and all vain belief,

      Hatred, despair, and loathing in his mind,

      The germs of misery, death, disease, and crime.

      No longer now the winged habitants,

      That in the woods their sweet lives sing away, — 220

      Flee from the form of man; but gather round,

      And prune their sunny feathers on the hands

      Which little children stretch in friendly sport

      Towards these dreadless partners of their play.

      All things are void of terror: Man has lost 225

      His terrible prerogative, and stands

      An equal amidst equals: happiness

      And science dawn though late upon the earth;

      Peace cheers the mind, health renovates the frame;

      Disease and pleasure cease to mingle here, 230

      Reason and passion cease to combat there;

      Whilst each unfettered o’er the earth extend

      Their all-subduing energies, and wield

      The sceptre of a vast dominion there;

      Whilst every shape and mode of matter lends 235

      Its force to the omnipotence of mind,

      Which from its dark mine drags the gem of truth

      To decorate its Paradise of peace.’

      9.

      ‘O happy Earth! reality of Heaven!

      To which those restless souls that ceaselessly

      Throng through the human universe, aspire;

      Thou consummation of all mortal hope!

      Thou glorious prize of blindly-working will! 5

      Whose rays, diffused throughout all space and time,

      Verge to one point and blend for ever there:

      Of purest spirits thou pure dwelling-place!

      Where care and sorrow, impotence and crime,

      Languor, disease, and ignorance dare not come: 10

      O happy Earth, reality of Heaven!

      ‘Genius has seen thee in her passionate dreams,

      And dim forebodings of thy loveliness

      Haunting the human heart, have there entwined

      Those rooted hopes of some sweet place of bliss 15

      Where friends and lovers meet to part no more.

      Thou art the end of all desire and will,

      The product of all action; and the souls

      That by the paths of an aspiring change

      Have reached thy haven of perpetual peace, 20

      There rest from the eternity of toil

      That framed the fabric of thy perfectness.

      ‘Even Time, the conqueror, fled thee in his fear;

      That hoary giant, who, in lonely pride,

      So long had ruled the world, that nations fell 25

      Beneath his silent footstep. Pyramids,

      That for millenniums had withstood the tide

      Of human things, his storm-breath drove in sand

      Across that desert where their stones survived

      The name of him whose pride had heaped them there. 30

      Yon monarch, in his solitary pomp,

      Was but the mushroom of a summer day,

      That his light-winged footstep pressed to dust:

      Time was the king of earth: all things gave way

      Before him, but the fixed and virtuous will, 35

      The sacred sympathies of soul and sense,

      That mocked his fury and prepared his fall.

      ‘Yet slow and gradual dawned the morn of love;

      Long lay the clouds of darkness o’er the scene,

      Till from its native Heaven they rolled away: 40

      First, Crime triumphant o’er all hope careered

      Unblushing, undisguising, bold and strong;

      Whilst Falsehood, tricked in Virtue’s attributes,

      Long sanctified all deeds of vice and woe,

      Till done by her own venomous sting to death, 45

      She left the moral world without a law,

      No longer fettering Passion’s fearless wing, —

      Nor searing Reason with the brand of God.

      Then steadily the happy ferment worked;

      Reason was free; and wild though Passion went 50

      Through tangled glens and wood-embosomed meads,

      Gathering a garland of the strangest flowers,

      Yet like the bee returning to her queen,

      She bound the sweetest on her sister’s brow,

      Who meek and sober kissed the sportive child, 55

      No longer trembling at the broken rod.

      ‘Mild was the slow necessity of death:

      The tranquil spirit failed beneath its grasp,

      Without a groan, almost without a fear,

      Calm as a voyager to some distant land, 60

      And full of wonder, full of hope as he.

      The deadly germs of languor and disease

      Died in the human frame, and Purity

      Blessed with all gifts her earthly worshippers.

      How vigorous then the athletic form of age! 65

      How clear its open and unwrinkled brow!

      Where neither avarice, cunning, pride, nor care,

      Had stamped the seal of gray deformity

      On all the mingling lineaments of time.

      How lovely the intrepid front of youth! 70

      Which meek-eyed courage decked with freshest grace; —

      Courage of soul, that dreaded not a name,

      And elevated will, that journeyed on

      Through life’s phantasmal scene in fearlessness,

      With virtue, love, and pleasure, hand in hand. 75

      ‘Then, that sweet bondage which is Freedom’s self,

      And rivets with sensation’s softest tie

      The kindred sympathies of human souls,

      Needed no fetters of tyrannic law:

      Those delicate and timid impulses 80

      In Nature’s primal modesty arose,

      And with undoubted confidence disclosed

      The growing longings of its dawning love,

      Unchecked by dull and selfish chastity,

      That virtue of the cheaply virtuous, 85

      Who pride themselves in senselessness and frost.

      No longer prostitution’s venomed bane

      Poisoned the springs of happiness and life;

      Woman and man, in confidence and love,

      Equal and free and pure together trod 90

      The mountain-paths of virtue, which no more

      Were stained with blood from many a pilgrim’s feet.

      ‘Then, where, through distant ages, long in pride

      The palace of the monarch-slave had mocked

      Famine’s faint groan, and Penury’s silent tear, 95

      A heap of crumbling ruins stood, and threw

      Year after year their stones upon the field,

      Wakening a lonely echo; and the leaves

      Of the old thorn, that on the topmost tower

     
    ; Usurped the royal ensign’s grandeur, shook 100

      In the stern storm that swayed the topmost tower

      And whispered strange tales in the Whirlwind’s ear.

      ‘Low through the lone cathedral’s roofless aisles

      The melancholy winds a death-dirge sung:

      It were a sight of awfulness to see 105

      The works of faith and slavery, so vast,

      So sumptuous, yet so perishing withal!

      Even as the corpse that rests beneath its wall.

      A thousand mourners deck the pomp of death

      To-day, the breathing marble glows above 110

      To decorate its memory, and tongues

      Are busy of its life: to-morrow, worms

      In silence and in darkness seize their prey.

      ‘Within the massy prison’s mouldering courts,

      Fearless and free the ruddy children played, 115

      Weaving gay chaplets for their innocent brows

      With the green ivy and the red wallflower,

      That mock the dungeon’s unavailing gloom;

      The ponderous chains, and gratings of strong iron,

      There rusted amid heaps of broken stone 120

      That mingled slowly with their native earth:

      There the broad beam of day, which feebly once

      Lighted the cheek of lean Captivity

      With a pale and sickly glare, then freely shone

      On the pure smiles of infant playfulness: 125

      No more the shuddering voice of hoarse Despair

      Pealed through the echoing vaults, but soothing notes

      Of ivy-fingered winds and gladsome birds

      And merriment were resonant around.

      ‘These ruins soon left not a wreck behind: 130

      Their elements, wide scattered o’er the globe,

      To happier shapes were moulded, and became

      Ministrant to all blissful impulses:

      Thus human things were perfected, and earth,

      Even as a child beneath its mother’s love, 135

      Was strengthened in all excellence, and grew

      Fairer and nobler with each passing year.

      ‘Now Time his dusky pennons o’er the scene

      Closes in steadfast darkness, and the past

      Fades from our charmed sight. My task is done: 140

      Thy lore is learned. Earth’s wonders are thine own,

      With all the fear and all the hope they bring.

      My spells are passed: the present now recurs.

      Ah me! a pathless wilderness remains

      Yet unsubdued by man’s reclaiming hand. 145

      ‘Yet, human Spirit, bravely hold thy course,

      Let virtue teach thee firmly to pursue

      The gradual paths of an aspiring change:

      For birth and life and death, and that strange state

      Before the naked soul has found its home, 150

      All tend to perfect happiness, and urge

      The restless wheels of being on their way,

      Whose flashing spokes, instinct with infinite life,

      Bicker and burn to gain their destined goal:

      For birth but wakes the spirit to the sense 155

      Of outward shows, whose unexperienced shape

      New modes of passion to its frame may lend;

      Life is its state of action, and the store

      Of all events is aggregated there

      That variegate the eternal universe; 160

      Death is a gate of dreariness and gloom,

      That leads to azure isles and beaming skies

      And happy regions of eternal hope.

      Therefore, O Spirit! fearlessly bear on:

      Though storms may break the primrose on its stalk, 165

      Though frosts may blight the freshness of its bloom,

      Yet Spring’s awakening breath will woo the earth,

      To feed with kindliest dews its favourite flower,

      That blooms in mossy banks and darksome glens,

      Lighting the greenwood with its sunny smile. 170

      ‘Fear not then, Spirit, Death’s disrobing hand,

      So welcome when the tyrant is awake,

      So welcome when the bigot’s hell-torch burns;

      ‘Tis but the voyage of a darksome hour,

      The transient gulf-dream of a startling sleep. 175

      Death is no foe to Virtue: earth has seen

      Love’s brightest roses on the scaffold bloom,

      Mingling with Freedom’s fadeless laurels there,

      And presaging the truth of visioned bliss.

      Are there not hopes within thee, which this scene 180

      Of linked and gradual being has confirmed?

      Whose stingings bade thy heart look further still,

      When, to the moonlight walk by Henry led,

      Sweetly and sadly thou didst talk of death?

      And wilt thou rudely tear them from thy breast, 185

      Listening supinely to a bigot’s creed,

      Or tamely crouching to the tyrant’s rod,

      Whose iron thongs are red with human gore?

      Never: but bravely bearing on, thy will

      Is destined an eternal war to wage 190

      With tyranny and falsehood, and uproot

      The germs of misery from the human heart.

      Thine is the hand whose piety would soothe

      The thorny pillow of unhappy crime,

      Whose impotence an easy pardon gains, 195

      Watching its wanderings as a friend’s disease:

      Thine is the brow whose mildness would defy

      Its fiercest rage, and brave its sternest will,

      When fenced by power and master of the world.

      Thou art sincere and good; of resolute mind, 200

      Free from heart-withering custom’s cold control,

      Of passion lofty, pure and unsubdued.

      Earth’s pride and meanness could not vanquish thee,

      And therefore art thou worthy of the boon

      Which thou hast now received: Virtue shall keep 205

      Thy footsteps in the path that thou hast trod,

      And many days of beaming hope shall bless

      Thy spotless life of sweet and sacred love.

      Go, happy one, and give that bosom joy

      Whose sleepless spirit waits to catch 210

      Light, life and rapture from thy smile.’

      The Fairy waves her wand of charm.

      Speechless with bliss the Spirit mounts the car,

      That rolled beside the battlement,

      Bending her beamy eyes in thankful ness. 215

      Again the enchanted steeds were yoked,

      Again the burning wheels inflame

      The steep descent of Heaven’s untrodden way.

      Fast and far the chariot flew:

      The vast and fiery globes that rolled 220

      Around the Fairy’s palace-gate

      Lessened by slow degrees and soon appeared

      Such tiny twinklers as the planet orbs

      That there attendant on the solar power

      With borrowed light pursued their narrower way. 225

      Earth floated then below:

      The chariot paused a moment there;

      The Spirit then descended:

      The restless coursers pawed the ungenial soil,

      Snuffed the gross air, and then, their errand done, 230

      Unfurled their pinions to the winds of Heaven.

      The Body and the Soul united then,

      A gentle start convulsed Ianthe’s frame:

      Her veiny eyelids quietly unclosed;

      Moveless awhile the dark blue orbs remained: 235

      She looked around in wonder and beheld

      Henry, who kneeled in silence by her couch,

      Watching her sleep with looks of speechless love,

      And the bright beaming stars

      That through the casement shone. 240

      NOTES ON QUEEN MAB.

      SHELLEY’S NOTES.

      1. 242, 243: —

     
    The sun’s unclouded orb

      Rolled through the black concave.

      Beyond our atmosphere the sun would appear a rayless orb of fire in the midst of a black concave. The equal diffusion of its light on earth is owing to the refraction of the rays by the atmosphere, and their reflection from other bodies. Light consists either of vibrations propagated through a subtle medium, or of numerous minute particles repelled in all directions from the luminous body. Its velocity greatly exceeds that of any substance with which we are acquainted: observations on the eclipses of Jupiter’s satellites have demonstrated that light takes up no more than 8 minutes 7 seconds in passing from the sun to the earth, a distance of 95,000,000 miles. — Some idea may be gained of the immense distance of the fixed stars when it is computed that many years would elapse before light could reach this earth from the nearest of them; yet in one year light travels 5,422,400,000,000 miles, which is a distance 5,707,600 times greater than that of the sun from the earth.

      1. 252, 253: —

      Whilst round the chariot’s way

      Innumerable systems rolled.

      The plurality of worlds, — the indefinite immensity of the universe, is a most awful subject of contemplation. He who rightly feels its mystery and grandeur is in no danger of seduction from the falsehoods of religious systems, or of deifying the principle of the universe. It is impossible to believe that the Spirit that pervades this infinite machine begat a son upon the body of a Jewish woman; or is angered at the consequences of that necessity, which is a synonym of itself. All that miserable tale of the Devil, and Eve, and an Intercessor, with the childish mummeries of the God of the Jews, is irreconcilable with the knowledge of the stars. The works of His fingers have borne witness against Him.

      The nearest of the fixed stars is inconceivably distant from the earth, and they are probably proportionably distant from each other. By a calculation of the velocity of light, Sirius is supposed to be at least 54,224,000,000,000 miles from the earth. (See Nicholson’s “Encyclopedia”, article Light.) That which appears only like a thin and silvery cloud streaking the heaven is in effect composed of innumerable clusters of suns, each shining with its own light, and illuminating numbers of planets that revolve around them. Millions and millions of suns are ranged around us, all attended by innumerable worlds, yet calm, regular, and harmonious, all keeping the paths of immutable necessity.

      4. 178, 179: —

      These are the hired bravos who defend

      The tyrant’s throne.

      To employ murder as a means of justice is an idea which a man of an enlightened mind will not dwell upon with pleasure. To march forth in rank and file, and all the pomp of streamers and trumpets, for the purpose of shooting at our fellow-men as a mark; to inflict upon them all the variety of wound and anguish; to leave them weltering in their blood; to wander over the field of desolation, and count the number of the dying and the dead, — are employments which in thesis we may maintain to be necessary, but which no good man will contemplate with gratulation and delight. A battle we suppose is won: — thus truth is established, thus the cause of justice is confirmed! It surely requires no common sagacity to discern the connexion between this immense heap of calamities and the assertion of truth or the maintenance of justice.

     


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