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    On the Makaloa Mat and Island Tales

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      "Perhaps it is you that are a dream," I laughed. "And that I, and

      sky, and sea, and the iron-hard land, are dreams, all dreams."

      "I have often thought that," he assured me soberly. "It may well

      be so. Last night I dreamed I was a lark bird, a beautiful singing

      lark of the sky like the larks on the upland pastures of Haleakala.

      And I flew up, up, toward the sun, singing, singing, as old

      Kohokumu never sang. I tell you now that I dreamed I was a lark

      bird singing in the sky. But may not I, the real I, be the lark

      bird? And may not the telling of it be the dream that I, the lark

      bird, am dreaming now? Who are you to tell me ay or no? Dare you

      tell me I am not a lark bird asleep and dreaming that I am old

      Kohokumu?"

      I shrugged my shoulders, and he continued triumphantly:

      "And how do you know but what you are old Maui himself asleep and

      dreaming that you are John Lakana talking with me in a canoe? And

      may you not awake old Maui yourself, and scratch your sides and say

      that you had a funny dream in which you dreamed you were a haole?"

      "I don't know," I admitted. "Besides, you wouldn't believe me."

      "There is much more in dreams than we know," he assured me with

      great solemnity. "Dreams go deep, all the way down, maybe to

      before the beginning. May not old Maui have only dreamed he pulled

      Hawaii up from the bottom of the sea? Then would this Hawaii land

      be a dream, and you, and I, and the squid there, only parts of

      Maui's dream? And the lark bird too?"

      He sighed and let his head sink on his breast.

      "And I worry my old head about the secrets undiscoverable," he

      resumed, "until I grow tired and want to forget, and so I drink

      swipes, and go fishing, and sing old songs, and dream I am a lark

      bird singing in the sky. I like that best of all, and often I

      dream it when I have drunk much swipes . . . "

      In great dejection of mood he peered down into the lagoon through

      the water-glass.

      "There will be no more bites for a while," he announced. "The

      fish-sharks are prowling around, and we shall have to wait until

      they are gone. And so that the time shall not be heavy, I will

      sing you the canoe-hauling song to Lono. You remember:

      "Give to me the trunk of the tree, O Lono!

      Give me the tree's main root, O Lono!

      On the Makaloa Mat/Island Tales

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      77

      Give me the ear of the tree, O Lono!--"

      "For the love of mercy, don't sing!" I cut him short. "I've got a

      headache, and your singing hurts. You may be in devilish fine form

      to-day, but your throat is rotten. I'd rather you talked about

      dreams, or told me whoppers."

      "It is too bad that you are sick, and you so young," he conceded

      cheerily. "And I shall not sing any more. I shall tell you

      something you do not know and have never heard; something that is

      no dream and no whopper, but is what I know to have happened. Not

      very long ago there lived here, on the beach beside this very

      lagoon, a young boy whose name was Keikiwai, which, as you know,

      means Water Baby. He was truly a water baby. His gods were the

      sea and fish gods, and he was born with knowledge of the language

      of fishes, which the fishes did not know until the sharks found it

      out one day when they heard him talk it.

      "It happened this way. The word had been brought, and the

      commands, by swift runners, that the king was making a progress

      around the island, and that on the next day a luau" (feast) "was to

      be served him by the dwellers here of Waihee. It was always a

      hardship, when the king made a progress, for the few dwellers in

      small places to fill his many stomachs with food. For he came

      always with his wife and her women, with his priests and sorcerers,

      his dancers and flute-players, and hula-singers, and fighting men

      and servants, and his high chiefs with their wives, and sorcerers,

      and fighting men, and servants.

      "Sometimes, in small places like Waihee, the path of his journey

      was marked afterward by leanness and famine. But a king must be

      fed, and it is not good to anger a king. So, like warning in

      advance of disaster, Waihee heard of his coming, and all food-

      getters of field and pond and mountain and sea were busied with

      getting food for the feast. And behold, everything was got, from

      the choicest of royal taro to sugar-cane joints for the roasting,

      from opihis to limu, from fowl to wild pig and poi-fed puppies--

      everything save one thing. The fishermen failed to get lobsters.

      "Now be it known that the king's favourite food was lobster. He

      esteemed it above all kai-kai" (food), "and his runners had made

      special mention of it. And there were no lobsters, and it is not

      good to anger a king in the belly of him. Too many sharks had come

      inside the reef. That was the trouble. A young girl and an old

      man had been eaten by them. And of the young men who dared dive

      for lobsters, one was eaten, and one lost an arm, and another lost

      one hand and one foot.

      "But there was Keikiwai, the Water Baby, only eleven years old, but

      half fish himself and talking the language of fishes. To his

      father the head men came, begging him to send the Water Baby to get

      lobsters to fill the king's belly and divert his anger.

      On the Makaloa Mat/Island Tales

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      78

      "Now this what happened was known and observed. For the fishermen,

      and their women, and the taro-growers and the bird-catchers, and

      the head men, and all Waihee, came down and stood back from the

      edge of the rock where the Water Baby stood and looked down at the

      lobsters far beneath on the bottom.

      "And a shark, looking up with its cat's eyes, observed him, and

      sent out the shark-call of 'fresh meat' to assemble all the sharks

      in the lagoon. For the sharks work thus together, which is why

      they are strong. And the sharks answered the call till there were

      forty of them, long ones and short ones and lean ones and round

      ones, forty of them by count; and they talked to one another,

      saying: 'Look at that titbit of a child, that morsel delicious of

      human-flesh sweetness without the salt of the sea in it, of which

      salt we have too much, savoury and good to eat, melting to delight

      under our hearts as our bellies embrace it and extract from it its

      sweet.'

      "Much more they said, saying: 'He has come for the lobsters. When

      he dives in he is for one of us. Not like the old man we ate

      yesterday, tough to dryness with age, nor like the young men whose

      members were too hard-muscled, but tender, so tender that he will

      melt in our gullets ere our bellies receive him. When he dives in,

      we will all rush for him, and the lucky one of us will get him,

      and, gulp, he will be gone, one bite and one swallow, into the

      belly of the luckiest one of us.'

      "And Keikiwai, the Water Baby, heard the conspiracy, knowing the

      shark language; and he addressed a prayer, in the shark language,

      to the shark go
    d Moku-halii, and the sharks heard and waved their

      tails to one another and winked their cat's eyes in token that they

      understood his talk. And then he said: 'I shall now dive for a

      lobster for the king. And no hurt shall befall me, because the

      shark with the shortest tail is my friend and will protect me.

      "And, so saying, he picked up a chunk of lava-rock and tossed it

      into the water, with a big splash, twenty feet to one side. The

      forty sharks rushed for the splash, while he dived, and by the time

      they discovered they had missed him, he had gone to bottom and come

      back and climbed out, within his hand a fat lobster, a wahine

      lobster, full of eggs, for the king.

      "'Ha!' said the sharks, very angry. 'There is among us a traitor.

      The titbit of a child, the morsel of sweetness, has spoken, and has

      exposed the one among us who has saved him. Let us now measure the

      lengths of our tails!

      "Which they did, in a long row, side by side, the shorter-tailed

      ones cheating and stretching to gain length on themselves, the

      longer-tailed ones cheating and stretching in order not to be out-

      cheated and out-stretched. They were very angry with the one with

      the shortest tail, and him they rushed upon from every side and

      On the Makaloa Mat/Island Tales

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      79

      devoured till nothing was left of him.

      "Again they listened while they waited for the Water Baby to dive

      in. And again the Water Baby made his prayer in the shark language

      to Moku-halii, and said: 'The shark with the shortest tail is my

      friend and will protect me.' And again the Water Baby tossed in a

      chunk of lava, this time twenty feet away off to the other side.

      The sharks rushed for the splash, and in their haste ran into one

      another, and splashed with their tails till the water was all foam,

      and they could see nothing, each thinking some other was swallowing

      the titbit. And the Water Baby came up and climbed out with

      another fat lobster for the king.

      "And the thirty-nine sharks measured tails, devoting the one with

      the shortest tail, so that there were only thirty-eight sharks.

      And the Water Baby continued to do what I have said, and the sharks

      to do what I have told you, while for each shark that was eaten by

      his brothers there was another fat lobster laid on the rock for the

      king. Of course, there was much quarrelling and argument among the

      sharks when it came to measuring tails; but in the end it worked

      out in rightness and justice, for, when only two sharks were left,

      they were the two biggest of the original forty.

      "And the Water Baby again claimed the shark with the shortest tail

      was his friend, fooled the two sharks with another lava-chunk, and

      brought up another lobster. The two sharks each claimed the other

      had the shorter tail, and each fought to eat the other, and the one

      with the longer tail won--"

      "Hold, O Kohokumu!" I interrupted. "Remember that that shark had

      already--"

      "I know just what you are going to say," he snatched his recital

      back from me. "And you are right. It took him so long to eat the

      thirty-ninth shark, for inside the thirty-ninth shark were already

      the nineteen other sharks he had eaten, and inside the fortieth

      shark were already the nineteen other sharks he had eaten, and he

      did not have the appetite he had started with. But do not forget

      he was a very big shark to begin with.

      "It took him so long to eat the other shark, and the nineteen

      sharks inside the other shark, that he was still eating when

      darkness fell, and the people of Waihee went away home with all the

      lobsters for the king. And didn't they find the last shark on the

      beach next morning dead, and burst wide open with all he had

      eaten?"

      Kohokumu fetched a full stop and held my eyes with his own shrewd

      ones.

      "Hold, O Lakana!" he checked the speech that rushed to my tongue.

      "I know what next you would say. You would say that with my own

      eyes I did not see this, and therefore that I do not know what I

      On the Makaloa Mat/Island Tales

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      80

      have been telling you. But I do know, and I can prove it. My

      father's father knew the grandson of the Water Baby's father's

      uncle. Also, there, on the rocky point to which I point my finger

      now, is where the Water Baby stood and dived. I have dived for

      lobsters there myself. It is a great place for lobsters. Also,

      and often, have I seen sharks there. And there, on the bottom, as

      I should know, for I have seen and counted them, are the thirty-

      nine lava-rocks thrown in by the Water Baby as I have described."

      "But--" I began.

      "Ha!" he baffled me. "Look! While we have talked the fish have

      begun again to bite."

      He pointed to three of the bamboo poles erect and devil-dancing in

      token that fish were hooked and struggling on the lines beneath.

      As he bent to his paddle, he muttered, for my benefit:

      "Of course I know. The thirty-nine lava rocks are still there.

      You can count them any day for yourself. Of course I know, and I

      know for a fact."

      GLEN ELLEN.

      October 2, 1916.

      THE TEARS OF AH KIM

      There was a great noise and racket, but no scandal, in Honolulu's

      Chinatown. Those within hearing distance merely shrugged their

      shoulders and smiled tolerantly at the disturbance as an affair of

      accustomed usualness. "What is it?" asked Chin Mo, down with a

      sharp pleurisy, of his wife, who had paused for a second at the

      open window to listen.

      "Only Ah Kim," was her reply. "His mother is beating him again."

      The fracas was taking place in the garden, behind the living rooms

      that were at the back of the store that fronted on the street with

      the proud sign above: AH KIM COMPANY, GENERAL MERCHANDISE. The

      garden was a miniature domain, twenty feet square, that somehow

      cunningly seduced the eye into a sense and seeming of illimitable

      vastness. There were forests of dwarf pines and oaks, centuries

      old yet two or three feet in height, and imported at enormous care

      and expense. A tiny bridge, a pace across, arched over a miniature

      river that flowed with rapids and cataracts from a miniature lake

      stocked with myriad-finned, orange-miracled goldfish that in

      proportion to the lake and landscape were whales. On every side

      the many windows of the several-storied shack-buildings looked

      down. In the centre of the garden, on the narrow gravelled walk

      On the Makaloa Mat/Island Tales

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      81

      close beside the lake Ah Kim was noisily receiving his beating.

      No Chinese lad of tender and beatable years was Ah Kim. His was

      the store of Ah Kim Company, and his was the achievement of

      building it up through the long years from the shoestring of

      savings of a contract coolie labourer to a bank account in four

      figures and a credit that was gilt edged. An even half-century of

      summ
    ers and winters had passed over his head, and, in the passing,

      fattened him comfortably and snugly. Short of stature, his full

      front was as rotund as a water-melon seed. His face was moon-

      faced. His garb was dignified and silken, and his black-silk

      skull-cap with the red button atop, now, alas! fallen on the

      ground, was the skull-cap worn by the successful and dignified

      merchants of his race.

      But his appearance, in this moment of the present, was anything but

      dignified. Dodging and ducking under a rain of blows from a bamboo

      cane, he was crouched over in a half-doubled posture. When he was

      rapped on the knuckles and elbows, with which he shielded his face

      and head, his winces were genuine and involuntary. From the many

      surrounding windows the neighbourhood looked down with placid

      enjoyment.

      And she who wielded the stick so shrewdly from long practice!

      Seventy-four years old, she looked every minute of her time. Her

      thin legs were encased in straight-lined pants of linen stiff-

      textured and shiny-black. Her scraggly grey hair was drawn

      unrelentingly and flatly back from a narrow, unrelenting forehead.

      Eyebrows she had none, having long since shed them. Her eyes, of

      pin-hole tininess, were blackest black. She was shockingly

      cadaverous. Her shrivelled forearm, exposed by the loose sleeve,

      possessed no more of muscle than several taut bowstrings stretched

      across meagre bone under yellow, parchment-like skin. Along this

      mummy arm jade bracelets shot up and down and clashed with every

      blow.

      "Ah!" she cried out, rhythmically accenting her blows in series of

      three to each shrill observation. "I forbade you to talk to Li

      Faa. To-day you stopped on the street with her. Not an hour ago.

      Half an hour by the clock you talked.--What is that?"

      "It was the thrice-accursed telephone," Ah Kim muttered, while she

      suspended the stick to catch what he said. "Mrs. Chang Lucy told

      you. I know she did. I saw her see me. I shall have the

      telephone taken out. It is of the devil."

      "It is a device of all the devils," Mrs. Tai Fu agreed, taking a

      fresh grip on the stick. "Yet shall the telephone remain. I like

      to talk with Mrs. Chang Lucy over the telephone."

      "She has the eyes of ten thousand cats," quoth Ah Kim, ducking and

      receiving the stick stinging on his knuckles. "And the tongues of

      ten thousand toads," he supplemented ere his next duck.

     


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