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    Gondwana

    Page 9
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      which hit, or did not hit, the only target. As he stood

      at a bridge one time, ancestor-like, master yet dumb-

      struck, aghast at her disclosure to the light of day, the

      lovelorn brightness escaping from her aura while lines

      began to form—longer and longer ran toward a book,

      with a collapse of stars to ground as yet another night

      rose (yes, again) to sky. As a result of that: now, do not

      write, do not communicate: there’s no one here to hold

      your voice, your hand as if they mattered—host gone

      toward another place, his guests unwelcome, sight broken

      down, day never now to shine again, nor even stars dead

      high up there, nor any light whatever. You: silence now.

      Trobardao Leu, & Clus & Ric

      ix. the longing & desire for justice condign to the end: a preseason sale

      I thought of the limitless vastness of the universe;

      I wept for the long affliction of man’s life.

      Those that had gone before I should never see

      And those yet to come I should never know of.

      —Chu Ci (Songs of the South), circa 300 BC, tr. by David Hawkes

      Dear Reader:

      Before I can return your greeting, or

      pronounce farewell, I wish to offer you

      the unique privilege of a preseason sale.

      In order for you to participate,

      I shall require the following information:

      1) your name 2) your d.o.b. 3) your age 4) all your i.ds.

      4) your user names 5) your codes 6) your passwords

      7) your driving license 8) your employer 9) your street

      address 10) your billing address 11) your shipping address

      12) your Medicare number 13) your secondary insurance

      number 14) All your tertiaries 15) your SSN 16) your

      gender 17) your marital status 18) the number of your

      children 19) all the above on spouse & infants as per 1-10

      20) your c.i.a., your m.i.six, or k.g.b. i.d.s 21) your tempe-

      rature 22) your blood pressure 23) Number of your pater-

      nal granny’s teeth 24) Number of your maternal granny’s

      teeth 25) Length of your penis if a male (in 16ths of an inch

      por favor) or length of your vagina if a female (in 16ths

      of an inch por favor) 26) your anal circumference

      (in 16ths of an inch por favor) 27) your race or ethnic affi-

      liation 28) your faith or lack of it 29) your education (gra-

      duate only) 30) your ism if any 31) the date of your last prize,

      and/or: award, review, encomium, bribe, or quid pro quo and/

      or: all copulations for service rendered.

      The above in triplicate or more if it please you.

      In addition: 32) your best guess as to the date of

      the achievement of universal lunacy 33) your best guess as to

      the date of lattermost extinction 34) your best guess

      as to the date of Exitus Generis Humani 35) your best guess

      as to the devoration of this planet by the sun.

      This survey is for the purpose of ensuring

      that you receive all your benefits

      and in no way is it designed to enrich us.

      Your answers may be recorded

      for technical or educational purposes and may be

      hand delivered, e-mailed, texted, phoned, faxed, snail-mailed,

      couriered or dumped (if not sent by passenger pigeon) to the

      following address: “Asylum for the Hardly Rich & Minimally

      Happy,” Alt/Neue Mejiko, 87500.

      Leave space for the development of future questions.

      Do not forget to sign your bio-signature.

      Please enjoy the last of this conversation

      and have nice days.

      x. die unendlichen

      i)

      Where there is Mood. The sinkhole drops to pit of

      the abyss which translates into Hades. The mood—

      whatever can be said of it—begins to lighten. No

      thing’s as terrible as the true nightmare. The darkness

      turns to shades of gray, life casts off the impossible:

      not more, no never more than practice of the possible.

      But a mind stumbles from one state to another. When

      deep image is of a hanging bridge high over cliffs,

      a neck caught in a noose high over cliffs. Though this

      would sever vows and promises. How is it possible

      this thing survival? No recognition on our part. Each

      day warrants another day, the elevator takes mood up

      and takes mood down while the desire to live and the

      desire to die fail in reconciliation. Broken over abyss.

      Pit deep. Friend said “It comes to all: do not invoke it.”

      (When arguing it would be best to leave, to disappear,

      to fail to live the full of days allotted.) The heart no

      longer anchored anywhere. Mind fails to recognize

      its denizens, those that would once have manifested

      lust to bones and sinews. A hesitation on a brink might

      or might not design salvation. A lack of any appetite.

      The prophets fail to see or apprehend their prophecy.

      The sense that, day by day, one thought fails to con-

      nect with all the other thoughts that do belong to it. Is

      losing it. It mind you: it is losing it. It can no longer

      apprehend the edge of things, tell edge from middle,

      or from the break at which an edge desists. Fi-nal, End.

      ii)

      How terrible: the

      count of people who do not exist. Who cannot prove

      in any sense of mood to be alive. Yet are undead. And

      what is then primarily their essence above all is to be

      silent. That’s so—they’re silent. As the dying world

      crumbles around them. Oh but their silence is excee-

      ding loud! You hear no other noises as long as you’re

      on Earth. It breaks you down into the smallest shards.

      Mood in its harshness fails to encompass you—as if

      you could receive it even so! But, here and there, a

      voice—not that loud kind of theirs, but like a deer’s

      entombed within a forest, a deer astonishingly rare:

      no hunter’s ever even seen it. Correction to the norm.

      Faith is but a marinade known to the multitude as “Faith.”

      Religion’s but belief in, oh, “Belief.” The replication of

      synanthropic species. You might, then almost say, on

      target to extinction. Mood closes into theme and lasts.

      iii)

      Water. Flood cataracts inward, dictating all before it.

      In poisoned oceans, whales at polluted krill: danger

      of feasting. Now ice. Shatters to Thule’s coruscations.

      Bears drowning in white jackets without a necktie on.

      Air. Pollution radiates around the globe. Birds choke

      and children wretch in multi-million nests and cribs.

      Earth. Mud slithers down hillsides over the indigent

      from Aberfan to China. Fire. Forests never recorded

      collapse on megaplans of future dwellings. National

      borders swell in value as politicians swap their wealths.

      Imperials buy patrimony in exotic lands to feed their

      own home populations—exotics drown in famines.

     
    Water flowing both ways blocked, suddenly arrested,

      dam-circumscribed, shored up in altitudes. Down-

      river others crave the water needed for their crops. It

      is unending. Interminable. Insufferable. It continues.

      And so: Let there be twenty times a year more floods

      like these, fires like these, earthquakes like these. Let

      migrants steal the ground under their feet, whole peo-

      ples running from disaster to disaster. Vast populations

      perish; millions of surplus newborns perish. Call on

      the great crusades. Any crusades to catapult foul war.

      Should humankind be on its way to the crimson planet:

      even the giant Mars can be invoked among more recent

      gods. The water wars—air, fire, all population wars:

      let these erupt and flourish. Earth: open up your guts so

      that whole armies sink in you yearning for mother love.

      Let earth depopulate to space as remnants feed on roots.

      And you? “I shall not willingly destroy this life, but if.

      But if the final, ultimate, desires at me I’ll not refuse.”

      Would you believe this as a hopeful cry to the awakened?

      Copyright © 2017 by Nathaniel Tarn

      All rights reserved. Except for brief passages quoted in a newspaper, magazine, radio, television, or website review, no part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the Publisher.

      Thanks to the editors of the following magazines and anthologies in which some of these poems first appeared: Contemporary Poetry: Nature and Myth (Corbel Stone Press, 2017), Fact-Simile, Hambone, Jacket, Lute & Drum, New American Literature, Poetry Salzburg, Resist Much / Obey Little: Inaugural Poems to the Resistance (Spuyten Duyvil: Dispatches Editions, 2017), Seedings (Duration Press), Stonecutter, TriQuarterly, and Zen Monster.

      Thanks also to Christopher Benson at The Fisher Press in Santa Fe, New Mexico, for first publishing “Il Piccolo Paradiso” in an edition of twenty copies with his photographs in 2015.

      Manufactured in the United States of America

      First published as a New Directions Paperbook (NDP1381) in 2017

      Design by Eileen Baumgartner

      Library of Congress Cataloging-in-Publication Data

      Names: Tarn, Nathaniel, author.

      Title: Gondwana & other poems / Nathaniel Tarn.

      Description: New York, NY : New Directions Publishing, 2017.

      Identifiers: LCCN 2017009769 | ISBN 9780811225021 (alk. paper)

      Classification: LCC PS3570.A635 A6 2017 | DDC 811/.54—dc23

      LC record available at https://lccn.loc.gov/2017009769

      eISBN: 9780811225038

      New Directions Books are published for James Laughlin

      by New Directions Publishing Corporation

      80 Eighth Avenue, New York 10011

      ndbooks.com

      new directions titles available as ebooks

      Over eighty years of independent publishing.

      ndbooks.com

     

     

     



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