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    When My Brother Was an Aztec


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      Note to the Reader

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      Thank you. We hope you enjoy these poems.

      This e-book edition was created through a special grant provided by the Paul G. Allen Family Foundation. Copper Canyon Press would like to thank Constellation Digital Services for their partnership in making this e-book possible.

      With immeasurable gratitude to Cecilia,

      Diane, Eloise, Janet, and Ted

      No hay mal que dure cien años,

      ni cuerpo que lo resista.

      —Spanish proverb

      Contents

      Title Page

      Note to Reader

      When My Brother Was an Aztec

      I

      Abecedarian Requiring Further Examination of Anglikan Seraphym Subjugation of a Wild Indian Rezervation

      Hand-Me-Down Halloween

      Why I Hate Raisins

      The Red Blues

      The Gospel of Guy No-Horse

      A Woman with No Legs

      Tortilla Smoke: A Genesis

      Reservation Mary

      Cloud Watching

      Mercy Songs to Melancholy

      If Eve Side-Stealer & Mary Busted-Chest Ruled the World

      The Last Mojave Indian Barbie

      Reservation Grass

      Other Small Thundering

      Jimmy Eagle ’s Hot Cowboy Boots Blues

      The Facts of Art

      Prayers or Oubliettes

      The Clouds Are Buffalo Limping toward Jesus

      II

      My Brother at 3 a.m.

      Zoology

      How to Go to Dinner with a Brother on Drugs

      Downhill Triolets

      As a Consequence of My Brother Stealing All the Lightbulbs

      Formication

      Mariposa Nocturna

      Black Magic Brother

      A Brother Named Gethsemane

      Soirée Fantastique

      No More Cake Here

      III

      I Watch Her Eat the Apple

      Toward the Amaranth Gates of War or Love

      Self-Portrait as a Chimera

      Dome Riddle

      I Lean Out the Window and She Nods Off in Bed, the Needle Gently Rocking on the Bedside Table

      Monday Aubade

      When the Beloved Asks, “What Would You Do if You Woke Up and I Was a Shark?”

      Lorca’s Red Dresses

      Of Course She Looked Back

      Apotheosis of Kiss

      Orange Alert

      The Elephants

      Why I Don’t Mention Flowers When Conversations with My Brother Reach Uncomfortable Silences

      The Beauty of a Busted Fruit

      Love Potion 2012

      A Wild Life Zoo

      About the Author

      Books by Natalie Diaz

      Acknowledgments

      Copyright

      Special Thanks

      When My Brother Was an Aztec

      he lived in our basement and sacrificed my parents

      every morning. It was awful. Unforgivable. But they kept coming

      back for more. They loved him, was all they could say.

      It started with him stumbling along la Avenida de los Muertos,

      my parents walking behind like effigies in a procession

      he might burn to the ground at any moment. They didn’t know

      what else to do except be there to pick him up when he died.

      They forgot who was dying, who was already dead. My brother

      quit wearing shirts when a carnival of dirty-breasted women

      made him their leader, following him up and down the stairs—

      They were acrobats, moving, twitching like snakes— They fed him

      crushed diamonds and fire. He gobbled the gifts. My parents

      begged him to pluck their eyes out. He thought he was

      Huitzilopochtli, a god, half-man half-hummingbird. My parents

      at his feet, wrecked honeysuckles, he lowered his swordlike mouth,

      gorged on them, draining color until their eyebrows whitened.

      My brother shattered and quartered them before his basement festivals—

      waved their shaking hearts in his fists,

      while flea-ridden dogs ran up and down the steps, licking their asses,

      turning tricks. Neighbors were amazed my parents’ hearts kept

      growing back—It said a lot about my parents, or parents’ hearts.

      My brother flung them into cenotes, dropped them from cliffs,

      punched holes into their skulls like useless jars or vases,

      broke them to pieces and fed them to gods ruling

      the ratty crotches of street fair whores with pocked faces

      spreading their thighs in flophouses with no electricity. He slept

      in filthy clothes smelling of rotten peaches and matches, fell in love

      with sparkling spoonfuls the carnival dog-women fed him. My parents

      lost their appetites for food, for sons. Like all bad kings, my brother

      wore a crown, a green baseball cap turned backwards

      with a Mexican flag embroidered on it. When he wore it

      in the front yard, which he treated like his personal zócalo,

      all his realm knew he had the power that day, had all the jewels

      a king could eat or smoke or shoot. The slave girls came

      to the fence and ate out of his hands. He fed them maíz

      through the chain links. My parents watched from the window,

      crying over their house turned zoo, their son who was

      now a rusted cage. The Aztec held court in a salt cedar grove

      across the street where peacocks lived. My parents crossed fingers

      so he’d never come back, lit novena candles

      so he would. He always came home with turquoise and jade

      feathers and stinking of peacock shit. My parents gathered

      what he’d left of their bodies, trying to stand without legs,

      trying to defend his blows with missing arms, searching for their fingers

      to pray, to climb out of whatever dark belly my brother, the Aztec,

      their son, had fed them to.

      I

      Abecedarian Requiring Further Examination of Anglikan Seraphym Subjugation of a Wild Indian Rezervation

      Angels don’t come to the reservation.

      Bats, maybe, or owls, boxy mottled things.

      Coyotes, too. They all mean the same thing—

      death. And death

      eats angels, I guess, because I haven’t seen an angel

      fly through this valley ever.

      Gabriel? Never heard of him. Know a guy named Gabe though—

      he came through here one powwow and stayed, typical

      Indian. Sure he had wings,

      jailbird that he was. He flies around in stolen cars. Wherever he stops,

      kids grow like gourds from women’s bellies.


      Like I said, no Indian I’ve ever heard of has ever been or seen an angel.

      Maybe in a Christmas pageant or something—

      Nazarene church holds one every December,

      organized by Pastor John’s wife. It’s no wonder

      Pastor John’s son is the angel—everyone knows angels are white.

      Quit bothering with angels, I say. They’re no good for Indians.

      Remember what happened last time

      some white god came floating across the ocean?

      Truth is, there may be angels, but if there are angels

      up there, living on clouds or sitting on thrones across the sea wearing

      velvet robes and golden rings, drinking whiskey from silver cups,

      we’re better off if they stay rich and fat and ugly and

      ’xactly where they are—in their own distant heavens.

      You better hope you never see angels on the rez. If you do, they’ll be marching you off to

      Zion or Oklahoma, or some other hell they’ve mapped out for us.

      Hand-Me-Down Halloween

      The year we moved off / the reservation /

      a / white / boy up the street gave me a green trash bag

      fat with corduroys, bright collared shirts

      & a two-piece / Tonto / costume

      turquoise thunderbird on the chest

      shirt & pants

      the color of my grandmother’s skin / reddish brown /

      my mother’s skin / brown-redskin /

      My mother’s boyfriend laughed

      said now I was a / fake / Indian

      look-it her now yer / In-din / girl is a / fake / In-din

      My first Halloween off / the reservation /

      / white / Jeremiah told all his / white / friends

      that I was wearing his old costume

      / A hand-me-down? /

      I looked at my hands

      All them / whites / laughed at me

      / called me half-breed /

      threw Tootsie Rolls at / the half-breed / me

      Later / darker / in the night

      at / white / Jeremiah’s front door / tricker treat /

      I made a / good / little Injun his father said

      now don’t you make a / good / little Injun

      He gave me a Tootsie Roll

      More night came / darker / darker /

      Mothers gathered their / white / kids from the dark

      My / dark / mother gathered / empty / cans

      while I waited to gather my / white / kid

      I waited to gather / white / Jeremiah

      He was / the skeleton / walking past my house

      a glowing skull and ribs

      I ran & tackled his / white / bones / in the street

      His candy spilled out / like a million pinto beans /

      Asphalt tore my / brown-red-skin / knees

      I hit him harder and harder / whiter / and harder

      He cried for his momma

      I put my fist-me-downs / again and again and down /

      He cried / for that white / She came running

      She swung me off him

      dug nails into my wrist

      pulled me to my front door

      yelled at her / white / kid to go wait at home

      go wait at home Jeremiah, Momma will take care of this

      She was ready / to take care of this /

      to pound on my door / but no tricker treat /

      My door was already open

      and before that white could speak or knock

      / or put her hands down on my door /

      my mother told her to take her hands off of me

      taker / fuck-king / hands off my girl

      My mother stepped / or fell / toward that white /

      I don’t remember what happened next

      I don’t remember that / white / momma leaving

      / but I know she did /

      My mother’s boyfriend said

      well / Kemosabe / you ruined your costume

      wull / Ke-mo-sa-be / you fuckt up yer costume

      My first Halloween

      off / the reservation /

      my mother said / maybe / next year

      you can be a little Tinker Bell / or something /

      now go git that / white / boy’s can-dee

      —iss-in the road

      Why I Hate Raisins

      And is it only the mouth and belly which are injured by hunger and thirst?

      Mencius

      Love is a pound of sticky raisins

      packed tight in black and white

      government boxes the day we had no

      groceries. I told my mom I was hungry.

      She gave me the whole bright box.

      USDA stamped like a fist on the side.

      I ate them all in ten minutes. Ate

      too many too fast. It wasn’t long

      before those old grapes set like black

      clay at the bottom of my belly

      making it ache and swell.

      I complained, I hate raisins.

      I just wanted a sandwich like other kids.

      Well that’s all we’ve got, my mom sighed.

      And what other kids?

      Everyone but me, I told her.

      She said, You mean the white kids.

      You want to be a white kid?

      Well too bad ’cause you’re my kid.

      I cried, At least the white kids get a sandwich.

      At least the white kids don’t get the shits.

      That’s when she slapped me. Left me

      holding my mouth and stomach—

      devoured by shame.

      I still hate raisins,

      but not for the crooked commodity lines

      we stood in to get them—winding

      around and in the tribal gymnasium.

      Not for the awkward cardboard boxes

      we carried them home in. Not for the shits

      or how they distended my belly.

      I hate raisins because now I know

      my mom was hungry that day, too,

      and I ate all the raisins.

      The Red Blues

      There is a dawn between my legs,

      a rising of mad rouge birds, overflowing

      and crazy-mean, bronze-tailed hawks,

      a phoenix preening

      sharp-hot wings, pretty pecking procession,

      feathers flashing like flames

      in a Semana Santa parade.

      There are bulls between my legs,

      a torera

      stabbing her banderillas,

      snapping her cape, tippy-toes scraping

      my mottled thighs, the crowd’s throats open,

      shining like new scars, cornadas glowing

      from beneath hands and white handkerchiefs

      bright as bandages.

      There are car wrecks between my legs,

      a mess of maroon Volkswagens,

      a rusted bus abandoned in the Grand Canyon,

      a gas tanker in flames,

      an IHS van full of corned beef hash,

      an open can of commodity beets

      on this village’s one main road, a stoplight

      pulsing like a bullet hole, a police car

      flickering like a new scab,

      an ambulance driven by Custer,

      another ambulance

      for Custer.

      There is a war between my legs,

      ’ahway nyavay, a wager, a fight, a losing

      that cramps my fists, a battle on eroding banks

      of muddy creeks, the stench of metal,

      purple-gray clotting the air,

      in the grass the bodies

      dim, cracked pomegranates, stone fruit,

      this orchard stains

      like a cemetery.

      There is a martyr between my legs,

      my personal San Sebastián

      leaking reed arrows and sin, stubbornly sewing

      a sacred red ribbon dress, ahvay chuchqer,

      the carmine threads

      pull the Colorado River,
    ’Aha Haviily, clay,

      and creosotes from the skirt,

      each wound a week,

      a coral moon, a calendar, a begging

      for a master, or a slave, for a god

      in magic cochineal pants.

      There are broken baskets between my legs,

      cracked vases, terra-cotta crumbs,

      crippled grandmothers with mahogany skins

      whose ruby shoes throb on shelves in closets,

      who teach me to vomit

      this fuchsia madness,

      this scarlet smallpox blanket,

      this sugar-riddled amputated robe,

      these cursive curses scrawling down my calves,

      this rotting strawberry field, swollen sunset,

      hemoglobin joke with no punch line,

      this crimson garbage truck,

      this bloody nose, splintered cherry tree, manzano,

      this métis Mary’s heart,

      guitarra acerezada, red race mestiza, this cattle train,

      this hand-me-down adobe drum,

      this slug in the mouth,

      this ’av’unye ’ahwaatm, via roja dolorosa,

      this dark hut, this mud house, this dirty bed,

     


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