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    Dreams from Many Rivers

    Page 3
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    to escape a revolution, but now a civil war

      rages all around me

      as I walk into the White House

      at President Lincoln’s request.

      He wants me to play a concert for his family

      because he heard that I am called the Piano Girl.

      I’m only ten years old, but performing

      for Abraham Lincoln

      helps me feel

      winged.

      SHOUTING!

      RAMÓN EMETERIO BETANCES

      New York, 1869

      As a doctor, I’m dedicated to the battle

      against cholera on my home island

      of Puerto Rico, but I’m also determined

      to end Spain’s cruel colonial rule,

      which still

      allows slavery.

      So I’m exiled, forced to flee, and now I live here

      in New York City, where the success of the abolitionist cause

      in this country gives me renewed strength to shout, protesting

      injustice on the islands, keeping the plight

      of enslaved people

      in my heart.

      EXCLUDED

      PABLO DE LA GUERRA

      California, 1870

      Even though I’ve held many public offices,

      now I’m eliminated from elections on the basis

      of race.

      So I hire a lawyer who proves my US citizenship,

      but he can’t convince the courts that I look

      “white enough” to vote, run for office, or even

      own land.

      My proud brown skin color from indios

      in my Mexican ancestry

      will determine my future—a voiceless life

      in this atmosphere of governmental

      arrogance, unless the laws

      are changed, and then

      enforced.

      LANGUAGE

      LUISA

      Colorado, 1870

      I was born here, as were my parents,

      and their parents, on and on for centuries.

      Some of my ancestors were mexicanos,

      others Cheyenne and Ute.

      Now, suddenly, a man named Fred Walsen moves

      into our little town, builds a brick house, and starts

      to complain, saying no one in the town of Los Leones

      should think of this place as anything other

      than Walsenburg.

      So we call him el Fred.

      Doesn’t he realize that English

      is the newcomer

      in our Spanish-speaking

      tierra/land?

      A LEADER

      FERNANDITO

      New York, 1880

      Our grown-up neighbor is José Martí,

      a man Papi admires for writing poetry.

      He’s a teacher, too, and a friend,

      when he walks with us in Central Park,

      teaching us the names of trees and flowers.

      The poet tells us tales of elephants

      and other wondrous creatures!

      He encourages us to write our own stories

      and verses, about anything that strikes us

      as marvelous.

      Someday, he promises, we’ll all go back

      to the island where we were born—someday,

      when Cuba finally gains independence from Spain,

      and los esclavos are set free—just like enslaved people

      here in the US.

      •

      Someday, our island’s future

      will be as powerful

      as an elephant,

      because souls, the poet

      assures us, have no color,

      and shared hopes can rise up

      to soar across any ocean

      or border.

      RANGE WARS

      FÉLIX

      New Mexico, 1890

      We wear white hats, white capes, white masks,

      as we ride through the night, cutting

      barbed-wire fences.

      We’re careful never to hurt anyone.

      All we want is open pasture for our livestock,

      because we were here long before these new

      fence-loving ranchers arrived.

      Maybe we’ll switch to elections as a path

      toward preserving our traditional way of life.

      How many local voters would support us

      if we ran for seats in the Territorial Legislature?

      Nearly all! We win!

      Now we can show our faces in daylight,

      unmasked!

      CHANGING THE WORLD WITH WORDS

      FERNANDITO

      New York, 1898

      Three years ago,

      the sad news arrived

      about José Martí’s death

      on a jungle battlefield in Cuba,

      fighting for independence

      from Spain.

      So now, when I learn that the island’s war

      has ended with a horrifying betrayal

      by the US—seizure not only of Cuba,

      but of Puerto Rico, too—I remember

      everything the brave poet taught me

      about liberty, and I start to write

      poetry of my own,

      verses that protest

      my adopted country’s

      policy of expansion—always

      grabbing land, and more land—as if all the many

      nations of North, Central, and South America

      as well as the Caribbean islands

      are meant to be possessions

      of the US, instead of independent

      countries.

      In the shadow

      of the Statue of Liberty,

      I write about freedom

      for everyone,

      not just

      us.

      SO CLOSE

      CATALINA

      Puerto Rico, 1898

      Spain had just granted

      our independence

      when the US

      claimed our island

      as their territory.

      We were almost free!

      Now what will happen

      to our children,

      our future?

      PART FIVE

      ¡SÍ SE PUEDE!

      YES, WE CAN!

      FIGHTING FOR JUSTICE AND INCLUSION

      The twentieth century brought complex problems that were faced with ingenuity.

      Education, work, economic mobility, legal rights, identity, and discrimination—there were many challenges and questions to be answered.

      Empathy and compassion fueled powerful social justice movements.

      DANGEROUS WORK

      SANTIAGO

      Montana, 1900

      When I visit my family in Mexico,

      neighbors hear that I earn three dollars each day

      in dark mines, instead of a few cents in sunny fields.

      After I return to my job in the north, a cousin

      tries to follow, but he walks across the border

      at the wrong time of year, reaching this frozen land

      in winter, his feet forever damaged.

      Soon, my children back home will be educated,

      all because of my sacrifice in this deep,

      crumbling tunnel

      filled

      with

      poisonous

      fumes.

      SO MANY STRANGE FORMS OF DISCRIMINATION

      EUGENIO

      Arizona, 1904

      The courts won’t let me serve on a jury,

      just because my surname is Spanish—

      but I have my own ideas

      about justice.

      When a mob raided the orphanage in Clifton,

      they attacked nuns and kidnapped children.

      The judge ruled that those rioters were just good

      citizens, trying to rescue little ones

      from the influence of Mexicans.

      I don’t see any other way to combat hatred,

      so I plan to enroll in law school, even if it means

      moving far away a
    nd coming back later

      with my own powerful form

      of influence.

      REJECTED

      ISABEL GONZÁLEZ

      New York, 1904

      Detained at Ellis Island. Questioned

      in full view of the Statue of Liberty.

      Classified as unacceptable! Denied entry.

      When the United States seized Puerto Rico

      and changed our island’s name to Porto Rico,

      we became dependents, but now I’m not allowed

      on the mainland, even though my fiancé works here,

      and we will soon be married, with a baby.

      My court case is the first to ask: Are puertorriqueños

      true Americans, or complete foreigners?

      Will my child be a US citizen, or an outcast?

      The legal decision is confusing. A new name for us

      is invented. We are “noncitizen nationals” now,

      neither equals

      nor free.

      ACTIVISM

      JOVITA IDÁR

      Texas, 1913

      Born in Laredo, I witnessed

      two lynchings.

      Nothing else is the same after you’ve seen

      people hanged for no other reason

      than Mexican ancestry.

      I became a teacher and a journalist,

      writing about the brutality

      of Texas Rangers who call themselves

      law enforcement, while behaving

      like criminals.

      Women—educate yourselves!

      Men—unite with us to demand justice!

      As the first president of the League

      of Mexican Women,

      I concentrate on trying to provide

      the treasure of education for poor children …

      •

      but my articles about US policies

      toward Mexico

      infuriate certain Texas Rangers.

      When they come to my house

      to destroy my printing press,

      I stand in the doorway,

      refusing

      to move.

      I already have a new plan—free

      kindergarten

      for the children

      of poor families.

      MIS PALABRAS/MY WORDS

      LAURA

      Puerto Rico, 1909

      I’m a teacher who has suddenly been informed

      that it’s unacceptable to speak Spanish in our schools

      on our own ancestral

      isla.

      I have no choice but to tell the children about this new

      regla.

      US rules can change anything they want,

      even the island’s official language, but laws

      and hearts

      are two different things.

      At home, everyone continues to speak

      and write with

      independencia.

      THE TRIUMPH OF CHILDREN!

      LAURA

      Puerto Rico, 1915

      ¡Los niños son heroes! Children are heroes!

      They grew so angry about receiving

      poor report cards that instead of switching

      to English, they refused to attend school at all,

      and now the rule has been changed, with classes

      once again conducted in our own español.

      Los niños chiquitos, only six or seven years old,

      succeeded where teachers and parents failed!

      Today, I feel like a student

      who has finally

      learned

      a lesson.

      DREAMS OF EQUALITY ON THE BALL FIELD

      JOSÉ MÉNDEZ

      Missouri, 1916

      In Cuba, I was called el diamante negro,

      the black diamond—but here, my skin color

      prevents me from playing in any major league,

      so I pitch for the Kansas City All Nations,

      a racially mixed team of blacks, whites,

      American Indians, Hawaiians, Japanese,

      and Cubans

      like me.

      Everyone says I’m one of this country’s

      best pitchers, and that if things were fair,

      I’d make a lot of money, but instead

      I’m trapped

      in a system

      that doesn’t

      make sense,

      so I pitch

      wherever I can,

      letting the strength

      of my arm

      prove my worth.

      TWO HOMELANDS

      RAFAEL HERNÁNDEZ

      New York, 1917

      The law about Puerto Rican citizenship

      finally changes, but only because

      we are needed

      as soldiers.

      A strange new status

      for puertorriqueños

      won’t let me vote

      but causes me to be drafted

      into the Harlem Hellfighters regiment

      as a musician, playing to motivate troops

      during a horror that so many people call

      the Great War

      only because it’s huge,

      certainly not because it’s worthy

      of so many deaths.

      “Lamento borincano,” my most famous song,

      begins to write itself inside my heart

      long before I endure the snowy northern winters

      of my peaceful life

      here at home

      in New York,

      so far

      from my warm

      tropical first home.

      Tan lejos.

      So distant.

      THE GREAT MIGRATION

      IGNACIO

      Texas, 1918

      Terrorized by the wild violence

      of a long, desperate revolution in Mexico,

      we flee our little village in Jalisco,

      leaving all dreams of a normal life

      far behind as we cross the vast desert,

      perched on top of a dusty train

      that overflows with refugees.

      When we walk across the bridge

      between Ciudad Juárez and El Paso,

      we are just one small family

      lost in a river of hunger

      and wishes.

      I never thought my proud mother

      would beg, but what choice does she have?

      Seeing her dirty, starving, and tearful,

      I promise myself that never again

      will anyone in my family

      starve.

      •

      We are hard workers!

      I’m only twelve, but that is old enough

      to follow the harvest, plucking red tomatoes

      from twining green vines

      that smell

      like hope-filled

      growth.

      FAMILY BRANCHES

      PATRICIA

      California, 1925

      In the Central Valley, we all intermarry,

      every farm laborer bringing originality

      to his growing family tree—mexicanos,

      filipinos, chinos, Bengalis …

      With my Sikh father and half-Japanese, half-

      Mexican mother, I’m just as American

      as this farm’s owner, because he’s

      half Swedish Armenian and half

      German Russian.

      Every year at the Fresno County Fair,

      people dance in such varied styles

      that the swirls of music

      sound like a breeze

      in a huge forest

      with many leaves.

      OUT OF THE SPOTLIGHT

      ALFREDO CARLOS BIRABÉN

      California, 1931

      When I fell in love with the movies,

      I left my home in Argentina and arrived

      here in Hollywood, eager to play

      any challenging role,

      but the film studio

      changed my name

      to Barry Norton,

      urging me to pretend

      that I am not

    &n
    bsp; myself.

      While movies were silent,

      I felt successful, but now

      that sound has been added,

      my accent prevents me

      from being offered

      good roles.

      So while someone else plays Dracula by day

      in a famous English-language version

      of the film, I have to wait for night,

      the only time when Spanish-speaking

      movie crews are allowed to use

      the studio.

      Any role I play will be powerful,

      because

      of my authentic

      anger.

      THE GREAT DEPRESSION

      EMILIA CASTAÑEDA

      California, 1933

      Papi has worked in Los Angeles

      for so many years that you would think

      he’d be appreciated for his experience

      and skill, but instead, just as soon as the economy

      weakens and millions of people need work,

      my father is suddenly thought of as a thief

      who steals some other American’s job.

      Will we really be deported?

      My brother Francisco and I were born here,

      and at school we speak English …

      but now we are informed that if we want to stay

      in the United States, we must declare ourselves

      to be orphans with no living parents, so that we

      can be placed in an orphanage, given away

      to strangers. When we refuse to deny

      that our father is alive,

      we’re shoved into a noisy crowd

      of other helpless children

      at the train station,

      all of us forced to travel south

      with our parents, going “back”

      to Mexico, a country we’ve

      never

      even

      seen.

      Why are we being punished?

      Our families have never committed

      any crime!

      WORDS OF PROTEST

     


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