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    The Surrender Tree


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      Poems of Cuba’s Struggle for Freedom

      Margarita Engle

      Henry Holt and Company

      New York

      For Curtis, Victor, and Nicole, with love

      AND

      in memory of my maternal great-grandparents, Cuban

      guajiros who survived the turmoil described in this book:

      PEDRO EULOGIO SALUSTIANO URÍA Y TRUJILLO

      (1859–1915)

      ANA DOMINGA DE LA PEÑA Y MARRERO

      DE TRUJILLO

      (1872–1965)

      Henry Holt and Company, LLC

      Publishers since 1866

      175 Fifth Avenue

      New York, New York 10010

      www.HenryHoltKids.com

      Henry Holt® is a registered trademark of Henry Holt and Company, LLC.

      Copyright © 2008 by Margarita Engle

      All rights reserved.

      Distributed in Canada by H. B. Fenn and Company Ltd.

      Library of Congress Cataloging-in-Publication Data

      Engle, Margarita.

      The surrender tree / Margarita Engle.

      p. cm.

      ISBN-13: 978-0-8050-8674-4

      ISBN-10: 0-8050-8674-9

      1. Cuba—History—1810–1899—Juvenile poetry. 2. Children’s poetry, American. I. Title.

      PS3555.N4254S87 2008 8II'.54—dc22 2007027591

      First Edition—2008

      Book designed by Lilian Rosenstreich

      Printed in the United States of America on acid-free paper. ∞

      10 9 8 7 6 5 4 3 2 1

      a handful of Cuban plantation owners freed their slaves and declared independence from Spain. Throughout the next three decades of war, nurses hid in jungle caves, healing the wounded with medicines made from wild plants.

      On February 16, 1896, Cuban peasants were ordered to leave their farms and villages. They were given eight days to reach “reconcentration camps”near fortified cities. Anyone found in the countryside after eight days would be killed.

      My great-grandparents were two of the refugees.

      Yo sé los nombres extraños

      De las yerbas y las flores,

      Y de mortales engaños,

      Y de sublimes dolores.

      I know the strange names

      Of the herbs and the flowers,

      And deadly betrayals,

      And sacred sorrows.

      —JOSÉ MARTÍ,

      from Versos Sencillos

      (Simple Verses), 1891

      PART ONE The Names of the Flowers

      1850–51

      PART TWO The Ten Years’ War

      1868–78

      PART THREE The Little War

      1878–80

      PART FOUR The War of Independence

      1895–98

      PART FIVE The Surrender Tree

      1898–99

      AUTHOR’S NOTE

      HISTORICAL NOTE

      CHRONOLOGY

      SELECTED REFERENCES

      ACKNOWLEDGMENTS

      The Names of the Flowers

      1850–51

      Rosa

      Some people call me a child-witch,

      but I’m just a girl who likes to watch

      the hands of the women

      as they gather wild herbs and flowers

      to heal the sick.

      I am learning the names of the cures

      and how much to use,

      and which part of the plant,

      petal or stem, root, leaf, pollen, nectar.

      Sometimes I feel like a bee making honey—

      a bee, feared by all, even though the wild bees

      of these mountains in Cuba

      are stingless, harmless, the source

      of nothing but sweet, golden food.

      Rosa

      We call them wolves,

      but they’re just wild dogs,

      howling mournfully—

      lonely runaways,

      like cimarrones,

      the runaway slaves who survive

      in deep forest, in caves of sparkling crystal

      hidden behind waterfalls,

      and in secret villages

      protected by magic

      protected by words—

      tales of guardian angels,

      mermaids, witches,

      giants, ghosts.

      Rosa

      When the slavehunter brings back

      runaways he captures,

      he receives seventeen silver pesos

      per cimarrón,

      unless the runaway is dead.

      Four pesos is the price of an ear,

      shown as proof that the runaway slave

      died fighting, resisting capture.

      The sick and injured

      are brought to us, to the women,

      for healing.

      When a runaway is well again,

      he will either choose to go back to work

      in the coffee groves and sugarcane fields,

      or run away again

      secretly, silently, alone.

      Lieutenant Death

      My father keeps a diary.

      It is required

      by the Holy Brotherhood of Planters,

      who hire him to catch runaway slaves.

      I watch my father write the numbers

      and nicknames of slaves he captures.

      He does not know their real names.

      When the girl-witch heals a wounded runaway,

      the cimarrón is punished, and sent back to work.

      Even then, many run away again,

      or kill themselves.

      But then my father chops each body

      into four pieces, and locks each piece in a cage,

      and hangs the four cages on four branches

      of the same tree.

      That way, my father tells me, the other slaves

      will be afraid to kill themselves.

      He says they believe

      a chopped, caged spirit cannot fly away

      to a better place.

      Rosa

      I love the sounds

      of the jungle at night.

      When the barracoon

      where we sleep

      has been locked,

      I hear the music

      of crickets, tree frogs, owls,

      and the whir of wings

      as night birds fly,

      and the song of un sinsonte,

      a Cuban mockingbird,

      the magical creature

      who knows how to sing

      many songs all at once,

      sad and happy,

      captive and free…

      songs that help me sleep

      without nightmares,

      without dreams.

      Rosa

      The names of the villages where runaways hide

      are Mira-Cielo, Look-at-the-Sky

      and Silencio, Silence

      Soledad, Loneliness

      La Bruja, The Witch….

      I watch the slavehunter as he writes his numbers,

      while his son,

      the boy we secretly call Lieutenant Death,

      helps him make up big lies.

      The slavehunter and his boy agree to exaggerate,

      in order to make their work

      sound more challenging,

      so they will seem like heroes

      who fight against armies with guns,

      instead of just a few frightened, feverish, hungry,

      escaped slaves,

      armed only with wooden spears,

      and secret hopes.

      Lieutenant Death

      When I call the little witch

      a witch-girl, my father corrects me—

      Just little witch is enough, he says, don’t add girl,

      or she’ll think she’s human, like us.

      A pile of
    ears sits on the ground,

      waiting to be counted.

      This boy has a wound,

      my father tells the witch.

      Heal him.

      The little witch stares at my arm, torn by wolves,

      and I grin,

      not because I have to be healed by a slave-witch,

      but because it is comforting to know

      that wild dogs

      can be called wolves,

      to make them sound

      more dangerous,

      making me seem

      truly brave.

      Rosa

      The slavehunter and his son

      both stay away during the rains,

      which last six months, from May

      through October.

      In November he returns with his boy,

      whose scars have faded.

      This time they have their own pack of dogs,

      huge ones,

      taught to follow only the scent

      of a barefoot track,

      the scent of bare skin from a slave

      who eats cornmeal and yams,

      never the scent of a rich man on horseback,

      after his huge meal of meat, fowl, fruit,

      coffee, chocolate, and cream.

      Lieutenant Death

      We bring wanted posters from the cities,

      with pictures drawn by artists,

      pictures of men with filed teeth

      and women with tribal scars,

      new slaves

      who somehow managed to run away

      soon after escaping from ships

      that landed secretly, at night,

      on hidden beaches.

      I look at the pictures

      and wonder

      how all these slaves

      from faraway places

      find their way

      to this wilderness

      of caves and cliffs,

      wild mountains, green forest, little witches.

      Rosa

      After Christmas, on January 6,

      the Festival of Three Kings Day,

      we line up and walk, one by one,

      to the thrones where our owner and his wife

      are seated, like a king and queen

      from a story.

      They give us small gifts of food.

      We bow down, and bless them,

      our gift of words freely given

      on this day of hope,

      when we feel like we have

      nothing to lose.

      Rosa

      The nicknames of runaways

      keep us busy at night,

      in the barracoons, where we whisper.

      All the other young girls agree with me

      that Domingo is a fine nickname,

      because it means Sunday, our only half day of rest,

      and Dios Da is even better,

      because it means God Gives,

      and El Médico is wonderful—

      who would not be proud

      to be known as The Doctor?

      La Madre is the nickname

      that fascinates us most—

      The Mother—a woman, and not just a runaway,

      but the leader of her own secret village,

      free, independent, uncaptured—

      for thirty-seven

      magical years!

      Lieutenant Death

      My father captures some who pretend

      they don’t know their owners’ names,

      or the names of the plantations

      where they belong.

      They must want to be sold

      to someone new.

      They must hope that if they are sold here,

      near the steamy, jungled wilderness,

      they will be close to the caves,

      and the waterfalls,

      and witches.

      My father brings the same runaways back,

      over and over.

      I don’t understand why they never give up!

      Why don’t they lose hope?

      Rosa

      People imagine that all slaves are dark,

      but the indentured Chinese slaves run away too,

      into the mangrove swamps,

      where they can fish, and spear frogs,

      and hunt crocodiles by placing a hat on a stick

      to make it look like a man.

      The crocodile jumps straight up,

      out of the gloomy water,

      and snatches the hat,

      while a noose of rope made from vines

      tightens around the beast’s green, leathery neck.

      I would be afraid to live in the swamps.

      People say there are güijes,

      small, wrinkled, green mermaids

      with long, red hair and golden combs…

      mermaids who would lure me

      down into the swamp depths…

      mermaids who would drag me into watery caves,

      where they would turn me into a mermaid too…

      frog-green, and tricky.

      Rosa

      The slavehunter comes

      with an offer.

      He wants to buy me

      so I can travel

      with his horsemen

      and his huge dogs

      and his strange son

      into the wild places

      where wounded captives

      can be healed

      so they won’t die.

      The price

      of a healed man

      is much higher

      than the price

      of an ear.

      Rosa

      My owner refuses.

      He needs me to cure

      sick slaves

      in the barracoons.

      After each hurricane season

      there are fevers, cholera, smallpox, plague.

      Some of the sick can be saved.

      Some are lost.

      I picture their spirits

      flying away.

      I sigh, so relieved that I will not

      have to travel with slavehunters

      and the spies they keep to help them,

      the captives who reveal the secret locations

      of villages where runaways sneak back and forth,

      trading wild guavas for wild yams,

      or bananas for boar meat,

      spears for vine rope,

      or mangos for palm hearts, flower medicines,

      herbs….

      Lieutenant Death

      The weapons of runaways are homemade,

      just sharpened branches, not real spears,

      and carved wooden guns, which, I have to admit,

      from a distance look real!

      We catch cimarrones with stolen cane knives too,

      all three kinds,

      the tapered, silver-handled ones used by free men,

      with engraved scallop-shell designs,

      and the bone-handled, short, leaflike ones,

      given to children,

      and the fan-shaped, blunt ones,

      used by slaves

      for cutting sugarcane

      to sweeten the chocolate and coffee

      of rich men.

      Rosa

      Secretly, I hide and weep

      when I learn that my owner

      has agreed to loan me

      to the slavehunter,

      who brings his hunter-in-training,

      his son, the boy with dangerous eyes,

      Teniente Muerte,

      Lieutenant Death.

      Rosa

      Spears and stones rain down on us

      from high above

      as we climb rough stairs

      chopped into the wall of a cliff

      somewhere out in the wilderness,

      in a place I have never seen.

      Sharp rocks slice my face and hands.

      I will be useless—without healthy fingers,

      how can I heal wounds

      and fevers?

      When the raid is over, many cimarrones are dead.

      I try to escape, but Lieutenant Death forces me

    &n
    bsp; to watch as he helps his father

      collect the ears

      of runaways.

      Some of the ears come from people

      whose names and faces

      I know.

      Lieutenant Death

      I hate to think

      what my father would say

      if he knew that I am scared

      of dogs, both wild and tame,

      and ghost stories,

      real and imaginary,

      and witches,

      even the little ones,

      and the ears of captives,

      still warm….

      Rosa

      After the raid,

      I tend the wounds

      of slavehunters

      and captives.

      Some look at me with fear,

      others with hope.

      I tend the wounds of a wild dog,

      and the slavehunters’ huge dogs.

      All of them treat me like a nurse,

      not a witch.

      The grateful dogs make me smile,

      even the mean ones, trained to follow the tracks

      of barefoot men.

      They don’t seem to hate

      barefoot girls.

      Hatred must be

      a hard thing to learn.

      The Ten Years’ War

      1868–78

      Rosa

      Gathering the green, heart-shaped leaves

      of sheltering herbs in a giant forest,

      I forget that I am grown now,

      with daydreams of my own,

      in this place where time

      does not seem to exist

      in the ordinary way,

      and every leaf is a heart-shaped

     


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