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    Time Will Clean the Carcass Bones

    Page 6
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    western edge on cloudless days, you see tall peaks

      tinted by distance, with nothing else in the landscape

      to match their shades — the purples and salmony orange

      and full-blown, flamingo pink almost too

      too lavish, as though whatever god made them were running

      for a city council seat. Of course

      when you get there, the mountains are never purple,

      and come evening the mist slides down the couloirs

      to settle in the back crease of your neck. But from here

      doesn’t there look romantic, aren’t you shanghaied

      by its Shangri-La, and don’t you start thinking

      about the Kennedy administration, doesn’t it make you feel

      like being kissed? Nearby the city council’s commissioned

      a concrete man and woman to do just that: kiss

      till kingdom come while her knee rises underneath

      her dress. It’s a civic-minded embrace, though: one woman

      and one man oblivious to her breasts, quite different

      from what’s going on by the pay phone, where one man

      grapples with another. Not lovers, their bodies big

      with the scent of dead leaves turned. The heavier man

      leans back against the ice freezer while the smaller man

      kneels before him like a supplicant, their drunkenness

      a lifeboat swamped by words. And I hear something

      about five dollars missing, which makes the bigger man

      take down his pants — to prove what he has, which is nothing

      but the lumpy glands pooled in his hand, a gesture

      whose earnestness in another context might seem almost

      touching. But the friend is touching, isn’t touched,

      bug-eyed with scrutiny and stern outrage as he pokes

      through what is offered like a nest of pale blue eggs

      — though friend is probably too strong a word

      to link these men who only happen to be trapped together

      when a pie-piece of the world shears off: my slice

      between parking spot and doorway in. Already a woman

      is directing traffic away while I stop to look.

      My guess is that these guys come from the lean-tos

      of corrugated metal scavenged along the chop,

      about which there are letters in the paper every day

      that go: How come these lowlifes get to live by the inlet

      while the rest of us have to shell out every month

      for crummy solid walls? And they’re made out of what —

      Sheetrock? Cardboard pancaked with chalk? Ten years ago

      I’d have said people live by the inlet because

      the human creature, even in its trials, seeks beauty out.

      But now I think that come nightfall the beautiful place

      is often simply darkest, where if you keep your fire small

      the cops aren’t likely to come. As it’s unlikely

      these guys — if they can locate their money —

      will find on aisle 6B that good Napa cabernet on sale

      before suction-stepping their way back across the mud

      to a nice burl of driftwood they’ll straddle to drink

      and discourse on the astounding chromatograph produced

      by the sun’s sliding down the back side of the world.

      But who am I to say? Me here making another slice

      by taking those men and, as we say, “using them,”

      using the names I liked best — Mantegna, Ghirlandaio,

      Pollaiuolo — though there were so many paintings

      of Saint Sebastian’s martyrdom to choose from, all

      with some place in the background where the river goes

      about its business and the hills are ripe with sheep.

      Countryside that’s lost on Saint Sebastian, who’s already

      tied up and arrowed through. But it’s there

      if you need it, if you want to tell yourself

      another life is not so far away, just a few days

      by donkey. And if, when you get there, the rocks

      don’t suit your taste, you’ll find another landscape

      right behind — another mountain, another river

      falling one after another like old calendar pages.

      Too pretty, their colors too perfect, these places

      you would never believe in. But still you would go there.

      The Salmon underneath the City

      What are they doing down there but unsettling me,

      swimming through that seamless dark:

      passing into the culvert and under the boat shop,

      under the Cadillac dealership with its ghost fins.

      Under the backyard, under the parking lot

      where milk trucks are bedded down with dogs; at night

      electricity floods the wires above the chain-link.

      And sometimes I study the garden’s broken dirt

      to detect the groundswell of their passage.

      Or I walk out to the cedars where the culvert

      feeds them back to Moxlie Creek. But so far,

      nothing. Except one I saw leap

      from the water in a perfect, frizzled crescent,

      there where the stub of silver pipe ungutters

      in the bay. The guy who’d hooked it

      showed me the telltale black gums in its mouth,

      after I’d watched him palm a rock and bring it down

      hard on the skull, watched the fish relinquish

      then sigh all its living out. That was weeks ago

      and ever since I’ve listened for the wilderness

      they make of their compulsion, of their one idea:

      Against. Under the milk yard, where the dogs’ chops

      quiver, and the wires sing with what moves through

      and makes them full (on rainy nights,

      even the hardware glistens). And sometimes I find myself

      stalled under a streetlamp, snagged by the curb

      like a yellow leaf. Crouched there to look

      where a storm grate opens over these dark waters.

      The Ghost Shirt

      Museum of Natural History, NYC, 5/1/92, the first day of the riots

      The blue whale swam through blue air in the basement

      while upstairs the elephants twined together tusk by tusk,

      and the enormous canoe was being rowed by the Tlingit

      as they have rowed without moving for years through the dusk

      in the Hall of the Americas. Empty space

      was brocaded by schoolkids’ shrieks

      as teachers pantomimed in front of each glass case,

      and I turned a corner and came up smack against the ghost shirt

      worn by a mannequin with no legs and no face —

      at first

      it almost didn’t register;

      it was not what books had led me to expect: no beads

      no ornament no chamois leather

      or those shiny cornets made from rolled-up snuff-tin lids.

      Instead it was just a cotton shift

      negotiating grimly between blue and green and red,

      with some glyphs scrawled amateurishly across the breast

      in ordinary pen: a thunderbird and some lightning,

      a buffalo and a hoofprint,

      one tree, one little man puffing

      on a flume-size pipe. Pentagram stars formed a cloud

      atopside a smaller species of stippling

      that I had to stare at a long time before I understood

      meant bullets. Then I found myself checking for broken threads

      to see if any of the holes were rimmed in blood —

      but no: time or moths or bullets, it was anybody’s guess.

      A quote on the wall from the Paiute messiah

      said Indians who don’t believe in the ghost dance

      will grow little, just about a foot high,

      and
    stay that way. Then some of those

      will be turned into wood and burned in fire —

      and I left the museum wondering about which was worse:

      to display a man’s blood here

      so every kid can practice crumpling as if falling off a horse

      (& the kid knows exactly how to clutch the new air

      entering his heart). Or to clean the shirt

      as if the ghost blood had never been there.

      This is the kind of story you could carry around

      like a beaded keychain from a tourist trap:

      how the ghost dance became a thunderstorm

      that even summoning Buffalo Bill out

      to the Standing Rock agency could not slake —

      until the schoolhouses were empty

      and the trading stores were empty

      and the winter wheat went bony in the field

      and the War Department had no idea what it meant

      but that the Sioux had gone mad with their dancing

      and that Yellow Bird wore a peculiar shirt when he chanted

      Your bullets will not go toward us right before they did.

      From the museum, I take the subway downtown

      and change trains where the tunnels all converge

      below Times Square, in one dank cavern underground

      whose darkness seems so large it does not have edges.

      Even at midafternoon, the shade there seethes

      with people marching in a lockstep through that passage;

      sometimes, when directed back over a shoulder, a mouth

      on someone’s profiled face will drop

      and I’ll see the tongue dart nervously along the teeth…

      then the march becomes a gallop

      when the walls begin to pound with an arriving train,

      its riders rushing toward us in a yellowness crushed up

      against the glass. And we board like cattle, one person

      driving an elbow into another’s gut

      as we jam in (and we jam in…)

      and coming up at Grand Central, I find it likewise knotted

      with people ranged in single-files,

      shuffling toward the ticket counters in fits and stops

      that give them time to paw the vast floor with their heels.

      But what strikes me most is how loudly the silence

      murmurs off the marble tiles

      as if we were all underwater, hearing backward our own breath.

      Then I remember that I bought a return on my way in

      and hurry back down two flights of steps

      to the lower level, where the train for Croton

      sits almost full, though not scheduled to leave for half an hour

      yet. Soon all the seats are gone

      but the train keeps filling, arms and legs the mortar

      in a wall of breasts and double-breasts. I avoid the gaze

      and glare of those who hang on straps over

      my head, and it isn’t until the train begins to wheeze

      from its hydraulics and slowly labors

      past the gate that everyone around me will unfreeze

      enough to speak: about a city bus and its passengers

      rocked onto its flank and set aflame, a hundred black

      and Spanish kids aswarm with Molotovs and crowbars…

      which is the story we sow along the darkness, until the track

      rises into daylight above Ninety-Seventh Street,

      where the broken windows have been boarded back

      with plywood, each painted with its own domestic scene

      — curtains gathered primly or potted geraniums on the sills —

      though otherwise, everything looks to me as it has always been,

      with the same nimbuses of spray paint on the trestles,

      the alphabet stuffed like heavy furniture

      reciting its addition on the same brick walls

      …until we cross the East River

      where everybody lets their breath go with relief,

      the wheels droning their steady whuckerwhuckerwhucker

      as the train settles into its top speed

      and we skitter along the Hudson, where nothing is except

      water on one side, on the other side a ravine

      overstudded with junk: a Cadillac sunk axle-

      deep a shopping cart the front wheels of a stroller

      menacingly airborne like the forelegs of Tyrannosaurus rex —

      and it’s here the train zippers

      to an abrupt stop (though we haven’t come to any station),

      steeping us anxiously awhile in quiet, until the whispers

      blossom like umbrellas opening before the rain:

      first they’re blocking the engine then they’re lying down

      on the tracks, rumors that ripple through the train

      like a wave sweeping upstream, then back down,

      by which time the muttering has escalated to a shout

      that goes Keep going! and We’ve got to run those fuckers down!

      Between the train and whoever lies down in its path,

      you could say there’s a ghost shirt,

      whatever it is that makes the locomotive stop

      if the engineer can see far enough ahead.

      I think it is a dotted line

      looping the outskirts of our being human —

      ghostly because of the ease with which

      its perforations can be ripped. Also

      because the sole proof of its presence

      lies in the number of days we go unhurt,

      a staggering number, especially when you consider

      how much bigger the world is than a train.

      And how something even as small as a bullet

      can pick out of elsewhere’s 359 degrees

      one shape, and suddenly everything is changed,

      though the calx of what didn’t happen

      remains in curiously enduring traces

      like the stone casts that larval caddis flies

      leave behind them in the stream

      (& larva: from the Latin word for ghost).

      What you have is always less

      a history of a people, any people,

      than a history of its rocks: first a heap

      then a cathedral and soon a heap again,

      while the names get amortized like money.

      Like Damian Williams, the one they called Football,

      who held his bloody cinderblock aloft

      and danced as if he were stomping out a hundred

      baby flames: Rodney King, Reginald Denny,

      William Cody, Stacey Koon. And Black Coyote,

      who refused to give up his Winchester

      after Yellow Bird danced the first few steps

      before Colonel Forsyth’s pony soldiers

      broke all hell loose. And Black Coyote,

      who Turning Hawk said was crazy,

      “a young man of very bad influence and in fact a nobody.”

      I want to say that we all weren’t white on that train,

      but mostly we were —

      and when without explanation the engine started up again,

      those who weren’t fell away to the edge of the herd

      and got off where the conductor squawked out Spuyten Duyvil,

      Marble Hill and Yonkers…

      and as we rolled I strained to imagine the sound a wheel

      would make as it milled through someone’s ribs,

      listening for them bedded down in every mile

      until I got off way out in the suburbs.

      From the station I called my father to come pick me up

      and waited for him half-hidden in some shrubs

      so that when he arrived I could make my usual leap

      into his Mercedes so no one sees me getting in.

      I remember what it was like in that town, growing up

      so out of it I didn’t even see the affluence back then —

      and how we kids rolled our eyes whenever ou
    r parents

      started in on the WPA and the Great Depression

      and being glad for a day’s honest work even if that meant

      no more than laying a stone and piling another on top

      — part of a war we waged in serial installments,

      mostly over what we put on our backs, or feet, or not:

      the tattered clothes we wore to ape a poverty

      about which our folks claimed we did not know shit

      (though like every kid in that town I toted around my copy

      of a gospel that one week was Soul on Ice

      and the next week Bury My Heart at Wounded Knee)

      — which maybe explains why it still makes me nervous,

      though twenty years have passed: to be riding around in a car

      that cost more than, elsewhere, someone’s house,

      while I’m trying to explain to my old father

      what it meant to me to see the ghost shirt

      just before Wall Street shut down and every broker

      fled. And not just fled, but reverted,

      as if what made us human had only been a temporary crust

      on our skins, as if there were no way to stop the backward

      march into the swamp. Pretty soon we’d all be just

      like rats but bigger, and combat ready…

      but here again my father claimed I didn’t know whereof

      I spoke: all day the television had showed the city

      eerily at peace. And the only fires were the tiny flames

      of candles people held, outside the public library.

      from

     


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