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    Herman Melville- Complete Poems

    Page 41
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      Like moss within the agate’s vein—

      A ruin in the lucid sea.

      The columns lie overlappingly—

      Slant, as in order smooth they slid

      Down the live slope. Her ray can bid

      Their beauty thrill along the lane

      Of tremulous silver. By the marge

      (If yet the Arab credence gain)

      At slack wave, when midsummer’s glow

      Widens the shallows, statues show—

      He vouches; and will more enlarge

      On sculptured basins broad in span,

      With alum scurfed and alkatran.

      Nay, further—let who will, believe—

      As monks aver, on holy eve,

      Easter or John’s, along the strand

      Shadows Corinthian wiles inweave:

      Voluptuous palaces expand,

      From whose moon-lighted colonnade

      Beckons Armida, deadly maid:

      Traditions; and their fountains run

      Beyond King Nine and Babylon.

      But disenchanters grave maintain

      That in the time ere Sodom’s fall

      ’Twas shepherds here endured life’s pain:

      Shepherds, and all was pastoral

      In Siddim; Abraham and Lot,

      Blanketed Bedouins of the plain;

      Sodom and her four daughters small—

      For Sodom held maternal reign—

      Poor little hamlets, such as dot

      The mountain side and valley way

      Of Syria as she shows to-day;

      The East, where constancies indwell,

      Such hint may give: ’tis plausible.

      Hereof the group—from Mortmain’s blight

      Withdrawn where sands the beach embayed

      And Nehemiah apart was laid—

      Held curious discourse that night.

      They chatted; but ’twas underrun

      By heavier current. And anon,

      After the meek one had retired

      Under the tent, the thought transpired,

      And Mortmain was the theme.

      “If mad,

      ’Tis indignation at the bad,”

      Said Rolfe; “most men somehow get used

      To seeing evil, though not all

      They see; ’tis sympathetical;

      But never some are disabused

      Of first impressions which appal.”

      “There, there,” cried Derwent, “let it fall.

      Assume that some are but so-so,

      They’ll be transfigured. Let suffice:

      Dismas he dwells in Paradise.”

      “Who?” “Dismas the Good Thief, you know.

      Ay, and the Blest One shared the cup

      With Judas; e’en let Judas sup

      With him, at the Last Supper too.—

      But see!”

      It was the busy Jew

      With chemic lamp aflame, by tent

      Trying some shrewd experiment

      With minerals secured that day,

      Dead unctuous stones.

      “Look how his ray,”

      Said Rolfe, “too small for stars to heed,

      Strange lights him, reason’s sorcerer,

      Poor Simon Magus run to seed.

      And, yes, ’twas here—or else I err—

      The legends claim, that into sea

      The old magician flung his book

      When life and lore he both forsook:

      The evil spell yet lurks, may be.—

      But yon strange orb—can be the moon?

      These vapors: and the waters swoon.”

      Ere long the tent received them all;

      They slumber—wait the morning’s call.

      38. THE SLEEP-WALKER

      Now Nehemiah with wistful heart

      Much heed had given to myths which bore

      Upon that Pentateuchal shore;

      Him could the wilder legend thrill

      With credulous impulse, whose appeal,

      Oblique, touched on his Christian vein.

      Wakeful he bode. With throbbing brain

      O’erwrought by travel, long he lay

      In febrile musings, life’s decay,

      Begetting soon an ecstasy

      Wherein he saw arcade and fane

      And people moving in the deep;

      Strange hum he heard, and minstrel-sweep.

      Then, by that sleight each dreamer knows,

      Dream merged in dream: the city rose—

      Shrouded, it went up from the wave;

      Transfigured came down out of heaven

      Clad like a bride in splendor brave.

      There, through the streets, with purling sound

      Clear waters the clear agates lave,

      Opal and pearl in pebbles strown;

      The palaces with palms were crowned—

      The water-palaces each one;

      And from the fount of rivers shone

      Soft rays as of Saint Martin’s sun;

      Last, dearer than ere Jason found,

      A fleece—the Fleece upon a throne!

      And a great voice he hears which saith,

      Pain is no more, no more is death;

      I wipe away all tears: Come, ye,

      Enter, it is eternity.

      And happy souls, the saved and blest,

      Welcomed by angels and caressed,

      Hand linked in hand like lovers sweet,

      Festoons of tenderness complete—

      Roamed up and on, by orchards fair

      To bright ascents and mellower air;

      Thence, highest, toward the throne were led,

      And kissed, amid the sobbings shed

      Of faith fulfilled.—In magic play

      So to the meek one in the dream

      Appeared the New Jerusalem:

      Haven for which how many a day—

      In bed, afoot, or on the knee—

      He yearned: Would God I were in thee!

      The visions changed and counterchanged—

      Blended and parted—distant ranged,

      And beckoned, beckoned him away.

      In sleep he rose; and none did wist

      When vanished this somnambulist.

      39. OBSEQUIES

      The camel’s skull upon the beach

      No more the sluggish waters reach—

      No more the languid waters lave;

      Not now they wander in and out

      Of those void chambers walled about—

      So dull the calm, so dead the wave.

      Above thick mist how pallid looms,

      While the slurred day doth wanly break,

      Ammon’s long ridge beyond the lake.

      Down to the shrouded margin comes

      Lone Vine—and starts: not at the skull,

      The camel’s, for that bides the same

      As when overnight ’twas Mortmain’s stool.

      But, nigh it—how that object name?

      Slant on the shore, ground-curls of mist

      Enfold it, as in amethyst

      Subdued, small flames in dead of night

      Lick the dumb back-log ashy white.

      What is it?—paler than the pale

      Pervading vapors, which so veil,

      That some peak-tops are islanded

      Baseless above the dull, dull bed

      Of waters, which not e’en transmit

      One ripple ’gainst the cheek of It.

      The start which the discoverer gave

      Was physical—scarce shocked the soul,

      Since many a prior revery grave


      Forearmed against alarm’s control.

      To him, indeed, each lapse and end

      Meet—in harmonious method blend.

      Lowly he murmured, “Here is balm:

      Repose is snowed upon repose—

      Sleep upon sleep; it is the calm

      And incantation of the close.”

      The others, summoned to the spot,

      Were staggered: Nehemiah? no!

      The innocent and sinless—what!—

      Pale lying like the Assyrian low?

      The Swede stood by; nor after-taste

      Extinct was of the liquid waste

      Nor influence of that Wormwood Star

      Whereof he spake. All overcast—

      His genial spirits meeting jar—

      Derwent on no unfeeling plea

      Held back. Mortmain, relentless: “See:

      To view death on the bed—at ease—

      A dream, and draped; to minister

      To inheriting kin; to comfort these

      In chamber comfortable;—here

      The elements all that unsay!

      The first man dies. Thus Abel lay.”

      The sad priest, rightly to be read

      Scarce hoping,—pained, dispirited—

      Was dumb. And Mortmain went aside

      In thrill by only Vine espied:

      Alas (thought Vine) thou bitter Swede,

      Into thine armor dost thou bleed?

      Intent but poised, the Druze looked on:

      “The sheath: the sword?”

      “Ah, whither gone?”

      Clarel, and bowed him there and kneeled:

      “Whither art gone? thou friendliest mind

      Unfriended—what friend now shalt find?

      Robin or raven, hath God a bird

      To come and strew thee, lone interred,

      With leaves, when here left far behind?”

      “He’s gone,” the Jew; “czars, stars must go

      Or change! All’s chymestry. Aye so.”—

      “Resurget”—faintly Derwent there.

      “In pace”—Vine, nor more would dare.

      Rolfe in his reaching heart did win

      Prelude remote, yet gathering in:

      “Moist, moist with sobs and balsam shed—

      Warm tears, cold odors from the urn—

      They hearsed in heathen Rome their dead

      Nor hopeful of the soul’s return.

      Embracing them, in marble set,

      The mimic gates of Orcus met—

      The Pluto-bolt, the fatal one

      Wreathed over by the hung festoon.

      How fare we now? But were it clear

      In nature or in lore devout

      That parted souls live on in cheer,

      Gladness would be—shut pathos out.

      His poor thin life: the end? no more?

      The end here by the Dead Sea shore?”

      He turned him, as awaiting nod

      Or answer from earth, air, or skies;

      But be it ether or the clod,

      The elements yield no replies.

      Cross-legged on a cindery hight,

      Belex, the fatalist, smoked on.

      Slow whiffs; and then, “It needs be done:

      Come, beach the loins there, Bethlehemite.”—

      Inside a hollow free from stone

      With camel-ribs they scooped a trench;

      And Derwent, rallying from blench

      Of Mortmain’s brow, and nothing loth

      Tacit to vindicate the cloth,

      Craved they would bring to him the Book,

      Now ownerless. The same he took,

      And thence had culled brief service meet,

      But closed, reminded of the psalm

      Heard when the salt fog shrunk the palm—

      They wending toward these waters’ seat—

      Raised by the saint, as e’en it lent

      A voice to low presentiment:

      Naught better might one here repeat:

      “Though through the valley of the shade

      I pass, no evil do I fear;

      His candle shineth on my head:

      Lo, he is with me, even here.”

      That o’er, they kneeled—with foreheads bare

      Bowed as he made the burial prayer.

      Even Margoth bent him; but ’twas so

      As some hard salt at sea will do

      Holding the narrow plank that bears

      The shotted hammock, while brief prayers

      Are by the master read mid war

      Relentless of wild elements—

      The sleet congealing on the spar:

      It was a sulking reverence.

      The body now the Arabs placed

      Within the grave, and then with haste

      Had covered, but for Rolfe’s restraint:

      “The Book!”—The Bible of the saint—

      With that the relics there he graced,

      Yea, put it in the hand: “Since now

      The last long journey thou dost go,

      Why part thee from thy friend and guide!

      And better guide who knoweth? Bide.”

      They closed. And came a rush, a roar—

      Aloof, but growing more and more,

      Nearer and nearer. They invoke

      The long Judaic range, the hight

      Of nearer mountains hid from sight

      By the blind mist. Nor spark nor smoke

      Of that plunged wake their eyes might see;

      But, hoarse in hubbub, horribly,

      With all its retinue around—

      Flints, dust, and showers of splintered stone,

      An avalanche of rock down tore,

      In somerset from each rebound—

      Thud upon thump—down, down and down—

      And landed. Lull. Then shore to shore

      Rolled the deep echo, fold on fold,

      Which, so reverberated, bowled

      And bowled far down the long El Ghor.

      They turn; and, in that silence sealed,

      What works there from behind the veil?

      A counter object is revealed—

      A thing of heaven, and yet how frail:

      Up in thin mist above the sea

      Humid is formed, and noiselessly,

      The fog-bow: segment of an oval

      Set in a colorless removal

      Against a vertical shaft, or slight

      Slim pencil of an aqueous light.

      Suspended there, the segment hung

      Like to the May-wreath that is swung

      Against the pole. It showed half spent—

      Hovered and trembled, paled away, and—went.

      END OF PART 2

      PART 3

      Mar Saba

      1. IN THE MOUNTAIN

      WHAT REVERIES be in yonder heaven

      Whither, if yet faith rule it so,

      The tried and ransomed natures flow?

      If there peace after strife be given

      Shall hearts remember yet and know?

      Thy vista, Lord, of havens dear,

      May that in such entrancement bind

      That never starts a wandering tear

      For wail and willow left behind?

      Then wherefore, chaplet, quivering throw

      A dusk e’en on the martyr’s brow

      You crown? Do seraphim shed balm

      At last on all of earnest mind,

      Unworldly yearners, nor the palm

      Awarded St. Teresa, ban

      To Leopardi, Obermann?

      Translated where the anthem’s sung

      Beyond the thunder, in a strain


      Whose harmony unwinds and solves

      Each mystery that life involves;

      There shall the Tree whereon He hung,

      The olive wood, leaf out again—

      Again leaf out, and endless reign,

      Type of the peace that buds from sinless pain?

      Exhalings! Tending toward the skies

      By natural law, from heart they rise

      Of one there by the moundless bed

      Where stones they roll to feet and head;

      Then mount, and fall behind the guard

      And so away.

      But whitherward?

      ’Tis the high desert, sultry Alp

      Which suns decay, which lightnings scalp.

      For now, to round the waste in large,

      Christ’s Tomb re-win by Saba’s marge

      Of grots and ossuary cells,

      And Bethlehem where remembrance dwells—

      From Sodom in her pit dismayed

      Westward they wheel, and there invade

      Judah’s main ridge, which horrors deaden—

      Where Chaos holds the wilds in pawn,

      As here had happed an Armageddon,

      Betwixt the good and ill a fray,

      But ending in a battle drawn,

      Victory undetermined. Nay,

      For how an indecisive day

      When one side camps upon the ground

      Contested.

      Ere, enlocked in bound

      They enter where the ridge is riven,

      A look, one natural look is given

      Toward Margoth and his henchmen twain,

      Dwindling to ants far off upon the plain.

      “So fade men from each other!—Jew,

      We do forgive thee now thy scoff,

      Now that thou dim recedest off

      Forever. Fair hap to thee, Jew:

      Consolator whom thou disownest

      Attend thee in last hour lonest!”

      Rolfe, gazing, could not all repress

      That utterance; and more or less,

      Albeit they left it undeclared,

      The others in the feeling shared.

      They turn, and enter now the pass

      Wherein, all unredeemed by weeds,

      Trees, moss, the winding cornice leads

      For road along the calcined mass

      Of aged mountain. Slow they urge

      Sidelong their way betwixt the wall

      And flanked abyss. They hark the fall

      Of stones, hoof-loosened, down the crags:

     


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