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    Herman Melville- Complete Poems

    Page 38
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      Parasite-bugs—black swarming ones.”

      “The monks?”—“You jest: thinned out, those drones.”

      Considerate uncommitted eyes

      Charged with things manifold and wise,

      Rolfe turned upon good Derwent here;

      Then changed: “Fall back we must. Yon mule

      With pannier: Come, in stream we’ll cool

      The wine ere quaffing.—Muleteer!”

      27. VINE AND CLAREL

      While now, to serve the pilgrim train,

      The Arabs willow branches hew,

      (For palms they serve in dearth of true),

      Or, kneeling by the margin, stoop

      To brim memorial bottles up;

      And the Greek’s wine entices two:

      Apart see Clarel here incline,

      Perplexed by that Dominican,

      Nor less by Rolfe—capricious man:

      “I cannot penetrate him.—Vine?”

      As were Venetian slats between,

      He espied him through a leafy screen,

      Luxurious there in umbrage thrown,

      Light sprays above his temples blown–­

      The river through the green retreat

      Hurrying, reveling by his feet.

      Vine looked an overture, but said

      Nothing, till Clarel leaned—half laid—

      Beside him: then “We dream, or be

      In sylvan John’s baptistery:

      May Pisa’s equal beauty keep?—

      But how bad habits persevere!

      I have been moralizing here

      Like any imbecile: as thus:

      Look how these willows over-weep

      The waves, and plain: ‘Fleet so from us?

      And wherefore? whitherward away?

      Your best is here where wildings sway

      And the light shadow’s blown about;

      Ah, tarry, for at hand’s a sea

      Whence ye shall never issue out

      Once in.’ They sing back: ‘So let be!

      We mad-caps hymn it as we flow—

      Short life and merry! be it so!’ ”

      Surprised at such a fluent turn,

      The student did but listen—learn.

      Putting aside the twigs which screened,

      Again Vine spake, and lightly leaned

      “Look; in yon vault so leafy dark,

      At deep end lit by gemmy spark

      Of mellowed sunbeam in a snare;

      Over the stream—ay, just through there—

      The sheik on that celestial mare

      Shot, fading.—Clan of outcast Hagar,

      Well do ye come by spear and dagger!

      Yet in your bearing ye outvie

      Our western Red Men, chiefs that stalk

      In mud paint—whirl the tomahawk.—

      But in these Nimrods noted you

      The natural language of the eye,

      Burning or liquid, flame or dew,

      As still the changeable quick mood

      Made transit in the wayward blood?

      Methought therein one might espy,

      For all the wildness, thoughts refined

      By the old Asia’s dreamful mind;

      But hark—a bird?”

      Pure as the rain

      Which diamondeth with lucid grain,

      The white swan in the April hours

      Floating between two sunny showers

      Upon the lake, while buds unroll;

      So pure, so virginal in shrine

      Of true unworldliness looked Vine.

      Ah, clear sweet ether of the soul

      (Mused Clarel), holding him in view.

      Prior advances unreturned

      Not here he recked of, while he yearned—

      O, now but for communion true

      And close; let go each alien theme;

      Give me thyself!

      But Vine, at will

      Dwelling upon his wayward dream,

      Nor as suspecting Clarel’s thrill

      Of personal longing, rambled still;

      “Methinks they show a lingering trace

      Of some quite unrecorded race

      Such as the Book of Job implies.

      What ages of refinings wise

      Must have forerun what there is writ—

      More ages than have followed it.

      At Lydda late, as chance would have,

      Some tribesmen from the south I saw,

      Their tents pitched in the Gothic nave,

      The ruined one. Disowning law,

      Not lawless lived they; no, indeed;

      Their chief—why, one of Sydney’s clan,

      A slayer, but chivalric man;

      And chivalry, with all that breed

      Was Arabic or Saracen

      In source, they tell. But, as men stray

      Further from Ararat away

      Pity it were did they recede

      In carriage, manners, and the rest;

      But no, for ours the palm indeed

      In bland amenities far West!

      Come now, for pastime let’s complain;

      Grudged thanks, Columbus, for thy main!

      Put back, as ’twere—assigned by fate

      To fight crude Nature o’er again,

      By slow degrees we re-create.

      But then, alas, in Arab camps

      No lack, they say, no lack of scamps.”

      Divided mind knew Clarel here;

      The heart’s desire did interfere.

      Thought he, How pleasant in another

      Such sallies, or in thee, if said

      After confidings that should wed

      Our souls in one:—Ah, call me brother!—

      So feminine his passionate mood

      Which, long as hungering unfed,

      All else rejected or withstood.

      Some inklings he let fall. But no:

      Here over Vine there slid a change—

      A shadow, such as thin may show

      Gliding along the mountain-range

      And deepening in the gorge below.

      Does Vine’s rebukeful dusking say—

      Why, on this vernal bank to-day,

      Why bring oblations of thy pain

      To one who hath his share? here fain

      Would lap him in a chance reprieve?

      Lives none can help ye; that believe.

      Art thou the first soul tried by doubt?

      Shalt prove the last? Go, live it out.

      But for thy fonder dream of love

      In man toward man—the soul’s caress—

      The negatives of flesh should prove

      Analogies of non-cordialness

      In spirit.—E’en such conceits could cling

      To Clarel’s dream of vain surmise

      And imputation full of sting.

      But, glancing up, unwarned he saw

      What serious softness in those eyes

      Bent on him. Shyly they withdraw.

      Enslaver, wouldst thou but fool me

      With bitter-sweet, sly sorcery,

      Pride’s pastime? or wouldst thou indeed,

      Since things unspoken may impede,

      Let flow thy nature but for bar?—

      Nay, dizzard, sick these feelings are;

      How findest place within thy heart

      For such solicitudes apart

      From Ruth?—Self-taxings.

      But a sign

      Came here indicative from Vine,

      Who with a reverent hushed air

      His view directed toward the glade

      Beyond, wherein a niche was made

      Of le
    afage, and a kneeler there,

      The meek one, on whom, as he prayed,

      A golden shaft of mellow light,

      Oblique through vernal cleft above,

      And making his pale forehead bright,

      Scintillant fell. By such a beam

      From heaven descended erst the dove

      On Christ emerging from the stream.

      It faded; ’twas a transient ray;

      And, quite unconscious of its sheen,

      The suppliant rose and moved away,

      Not dreaming that he had been seen.

      When next they saw that innocent,

      From prayer such cordial had he won

      That all his aspect of content

      As with the oil of gladness shone.

      Less aged looked he. And his cheer

      Took language in an action here:

      The train now mustering in line,

      Each pilgrim with a river-palm

      In hand (except indeed the Jew),

      The saint the head-stall need entwine

      With wreathage of the same. When new

      They issued from the wood, no charm

      The ass found in such idle gear

      Superfluous: with her long ear

      She flapped it off, and the next thrust

      Of hoof imprinted it in dust.

      Meek hands (mused Vine), vainly ye twist

      Fair garland for the realist.

      The Hebrew, noting whither bent

      Vine’s glance, a word in passing lent:

      “Ho, tell us how it comes to be

      That thou who rank’st not with beginners

      Regard have for yon chief of sinners.”

      “Yon chief of sinners?”

      “So names he

      Himself. For one I’ll not express

      How I do loathe such lowliness.”

      28. THE FOG

      Southward they file. ’Tis Pluto’s park

      Beslimed as after baleful flood:

      A nitrous, filmed and pallid mud,

      With shrubs to match. Salt specks they mark

      Or mildewed stunted twigs unclean

      Brushed by the stirrup, Stygean green,

      With shrivelled nut or apple small.

      The Jew plucked one. Like a fuzz-ball

      It brake, discharging fetid dust.

      “Pippins of Sodom? they’ve declined!”

      Cried Derwent: “where’s the ruddy rind?”

      Said Rolfe: “If Circe tempt one thus,

      A fig for vice—I’m virtuous.

      Who but poor Margoth now would lust

      After such fruitage. See, but see

      What makes our Nehemiah to be

      So strange. That look returns to him

      Which late he wore by Achor’s rim.”

      Over pale hollows foully smeared

      The saint hung with an aspect weird:

      “Yea, here it was the kings were tripped,

      These, these the slime-pits where they slipped—

      Gomorrah’s lord and Sodom’s, lo!”

      “What’s that?” asked Derwent.

      “You should know,”

      Said Rolfe: “your Scripture lore revive:

      The four kings strove against the five

      In Siddim here.”

      “Ah,—Genesis.

      But turn; upon this other hand

      See here another not remiss.”

      ’Twas Margoth raking there the land.

      Some minerals of noisome kind

      He found and straight to pouch consigned.

      “The chiffonier!” cried Rolfe; “e’en grim

      Milcom and Chemosh scowl at him—

      Here nosing underneath their lee

      Of pagod hights.”

      In deeper dale

      What canker may their palms assail?

      Spotted they show, all limp they be.

      Is it thy bitter mist, Bad Sea,

      That, sudden driving, northward comes

      Involving them, that each man roams

      Half seen or lost?

      But in the dark

      Thick scud, the chanting saint they hark:

      “Though through the valley of the shade

      I pass, no evil do I fear;

      His candle shineth on my head:

      Lo, he is with me, even here.”

      The rack drove by: and Derwent said—

      “How apt he is!” then pause he made:

      “This palm has grown a sorry sight;

      A palm ’tis not, if named aright:

      I’ll drop it.—Look, the lake ahead!”

      29. BY THE MARGE

      The legend round a Grecian urn,

      The sylvan legend, though decay

      Have wormed the garland all away,

      And fire have left its Vandal burn;

      Yet beauty inextinct may charm

      In outline of the vessel’s form.

      Much so with Sodom, shore and sea.

      Fair Como would like Sodom be

      Should horror overrun the scene

      And calcine all that makes it green,

      Yet haply sparing to impeach

      The contour in its larger reach.

      In graceful lines the hills advance,

      The valley’s sweep repays the glance,

      And wavy curves of winding beach;

      But all is charred or crunched or riven,

      Scarce seems of earth whereon we dwell;

      Though framed within the lines of heaven

      The picture intimates a hell.

      That marge they win. Bides Mortmain there?

      No trace of man, not anywhere.

      It was the salt wave’s northern brink.

      No gravel bright nor shell was seen,

      Nor kelpy growth nor coralline,

      But dead boughs stranded, which the rout

      Of Jordan, in old freshets born

      In Libanus, had madly torn

      Green from her arbor and thrust out

      Into the liquid waste. No sound

      Nor motion but of sea. The land

      Was null: nor bramble, weed, nor trees,

      Nor anything that grows on ground,

      Flexile to indicate the breeze;

      Though hitherward by south winds fanned

      From Usdum’s brink and Bozrah’s site

      Of bale, flew gritty atoms light.

      Toward Karek’s castle lost in blur,

      And thence beyond toward Aroer

      By Arnon where the robbers keep,

      Jackal and vulture, eastward sweep

      The waters, while their western rim

      Stretches by Judah’s headlands grim,

      Which make in turns a sea-wall steep.

      There, by the cliffs or distance hid,

      The Fount or Cascade of the Kid

      An Eden makes of one high glen,

      One vernal and contrasted scene

      In jaws of gloomy crags uncouth—

      Rosemary in the black boar’s mouth.

      Alike withheld from present view

      (And, until late, but hawk and kite

      Visited the forgotten site),

      The Maccabees’ Masada true;

      Stronghold which Flavian arms did rend,

      The Peak of Eleazer’s end,

      Where patriot warriors made with brides

      A martyrdom of suicides.

      There too did Mariamne’s hate

      The death of John accelerate.

      A crag of fairest, foulest weather—

      Famous, and infamous together.

     
    Hereof they spake, but never Vine,

      Who little knew or seemed to know

      Derived from books, but did incline

      In docile way to each one’s flow

      Of knowledge bearing anyhow

      In points less noted.

      Southernmost

      The sea indefinite was lost

      Under a catafalque of cloud.

      Unwelcome impress to disown

      Or light evade, the priest, aloud

      Taking an interested tone

      And brisk, “Why, yonder lies Mount Hor,

      E’en thereaway—that southward shore.”

      “Ay,” added Rolfe, “and Aaron’s cell

      Thereon. A mountain sentinel,

      He holds in solitude austere

      The outpost of prohibited Seir

      In cut-off Edom.”

      “God can sever!”

      Brake in the saint, who nigh them stood;

      “The satyr to the dragon’s brood

      Crieth! God’s word abideth ever:

      None there pass through—no, never, never!”

      “My friend Max Levi, he passed through.”

      They turned. It was the hardy Jew.

      Absorbed in vision here, the saint

      Heard not. The priest in flushed constraint

      Showed mixed emotion; part he winced

      And part a humor pleased evinced—

      Relish that would from qualms be free—

      Aversion involved with sympathy.

      But changing, and in formal way—

      “Admitted; nay, ’tis tritely true;

      Men pass thro’ Edom, through and through.

      But surely, few so dull to-day

      As not to make allowance meet

      For Orientalism’s display

      In Scripture, where the chapters treat

      Of mystic themes.”

      With eye askance,

      The apostate fixed no genial glance:

      “Ay, Keith’s grown obsolete. And, pray,

      How long will these last glosses stay?

      The agitating influence

      Of knowledge never will dispense

      With teasing faith, do what ye may.

      Adjust and readjust, ye deal

      With compass in a ship of steel.”

      “Such perturbations do but give

      Proof that faith’s vital: sensitive

      Is faith, my friend.”

      “Go to, go to:

      Your black bat! how she hangs askew,

      Torpid, from wall by claws of wings:

      Let drop the left—sticks fast the right;

      Then this unhook—the other swings;

      Leave—she regains her double plight.”

      “Ah, look,” cried Derwent; “ah, behold!”

     


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