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    Paul Scheerbart

    Page 25
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      renunciation of what Benjamin here simply refers to as “human-like-

      ness.” As a term, this human-like-ness resonates with Benjamin’s overall

      program, in which it means the liberation of language and its subtext

      276

      “. . . VERSIONS OF THE SEEMINGLY I M P E R F E C T . . .”

      from magic or enchantment. Scheerbart gives his characters names like

      Lesabéndio, Biba, Sofanti, Knéppara, Rasibéff, Zikáll, and Mafikâsu,

      which onomatopoetically hint at other worlds: “ ‘dehumanized’ names,”

      like those given after the October Revolution, with the goal of “changing

      reality instead of describing it.”7

      No one, it seems to me, has more explicitly freed Paul Scheerbart from

      the easy label of humorist than Walter Benjamin. He saw in Scheerbart

      instead a trailblazer whose humor — like the irony of the early romantics —

      was the form through which present society could be overcome. Only a

      telescopic eye could show us the shape Scheerbart would have wanted

      this future to take, but undoubtedly it was made of glass: built of a glass

      architecture free from secrets and darkness, where nothing is set in stone,

      all tracks are erased, and the “aura” is overcome. Included in Scheerbart’s

      Münchhausen collection is a short story in which he extols “humor as the

      elixir of life.”8 The hundred-and-eighty-year-old Baron von Münchhausen

      prescribes humor to the Emperor of Anam, who worries that he won’t

      live long enough to sufficiently change and improve social conditions

      among his people: “Humor destroys trouble and boredom. And since

      those shorten one’s life, humor, by destroying these two life-shorteners,

      has the power to lengthen life.”9 According to Benjamin, art is useless

      in a utopian society, but humor outstrips art and makes of Scheerbart’s

      works “a spiritual testimony”10 that already brings us closer to the ful-

      fillment of utopia.

      Gershom Scholem recounts an argument with Benjamin over several of

      Berthold Brecht’s texts, in particular the Versuche and Threepenny Novel,

      both of which Benjamin wrote about extensively. Scholem recalls a letter

      of 1938 in which Benjamin wrote, regarding Scheerbart: “You couldn’t

      praise him enough, and you were certainly right to. And now, when I

      recommend Brecht to you, the man who did the most to complete what

      Scheerbart started, namely to write a thoroughly and completely unmag-

      ical language, a language purged of all magic, you reject him and fail in

      yourself.”11 Benjamin’s answer to Scholem’s accusation that in compari-

      son with Scheerbart, Brecht lacked a “joy in infinity,”12 which again we

      have only in Scholem’s later report, is astonishing: “It is not an issue of

      infinity, but rather of the elimination of magic.”13 And in a note to his

      essays on similarity (“The Doctrine of the Similar,” “On the Mimetic

      Faculty”) Benjamin remarks: “The sacred lies nearer to the profane than

      to the magical. The way to a language purified of all magical elements:

      Scheerbart, Brecht.”14 Scholem understood Benjamin’s dilemma: on the

      277

      HUBERTUS VON A M E L U N X E N

      one hand to cleave to a theological philosophy of language and on the

      other hand to eliminate magic and aura.15 In Scheerbart’s exclusion of

      any linguistic similarity to humankind’s culture Benjamin saw this very

      elimination of magic. Supporting Benjamin’s argument is the fact that

      Scheerbart wrote in Glass Architecture that humanlike or animal-like

      ornamentation is to be avoided.16 Nor did Scheerbart understand infinity

      as something transcendental but rather as a moment that occurs within

      and around the insurmountable finitude and imperfection of Earth. Paul

      Scheerbart’s understanding of what it is to be human is contained in

      his prologue to the “Arabian stories” in Machtspässe: “Of course we

      won’t be able to grasp the essence of time completely. But striving to do

      so leads us onward: in this way one becomes gradually convinced that

      the art of comprehending the world and time is an art that cannot be

      mastered during our earthly existence. And of course this is an excellent

      thing — since the perspective of infinity offers more than any seemingly

      conclusive comprehensive vision.”17

      And then Scheerbart adds: “On the other hand, our ever-changing

      milieu encourages in our consciousness the awareness that the perfect

      circumstances — which always have a quality of finitude, or conclusive-

      ness! — that sometimes occur on our earth are not in fact the result of

      an intentionality that guides our lives more than we ourselves do. The

      versions of the seemingly imperfect are in fact richer and more interesting

      than the versions of the seemingly perfect.”18

      Translated by Anne Posten

      278

      “. . . VERSIONS OF THE SEEMINGLY I M P E R F E C T . . .”

      NOTES

      1. As quoted in Vera Hauschild’s afterword to Paul Scheerbart, Die große Revolution: Ein

      Monroman & Jenseitsgalerie (Leipzig: Gustav Kiepenheuer Verlag, 1983).

      2. Scheerbart, Die große Revolution, 198.

      3. Ibid., 136.

      4. Walter Benjamin, “Sur Scheerbart,” ca. 1935–39, in Benjamin, Gesammelte Schriften,

      ed. R. Tiedemann und H. Schweppenhäuser, vol. 2, pt. 2 (Frankfurt am Main:

      Suhrkamp Verlag, 1977), 632.

      5. Walter Benjamin, “Experience and Poverty,” in Selected Writings, vol. 2, pt. 2

      (Cambridge, MA: Belknap Press of Harvard University Press, 1999), 733.

      6. Ibid.

      7. Ibid.

      8. Paul Scheerbart, “Der Humor als Lebenselixier” from Das Große Licht: Ein

      Münchhausen-Brevier (Leipzig: Sally Rabinowitz, 1912).

      9. Ibid.

      10. Benjamin, “Sur Scheerbart,” 632.

      11. Gershom Scholem, Walter Benjamin: Die Geschichte einer Freundschaft (Frankfurt:

      Suhrkamp, 1975), 258.

      12. Ibid., 258.

      13. Ibid., 259.

      14. Walter Benjamin, Selected Writings, vol. 2, pt. 3, 956.

      15. “Magic,” “unmagical,” and “aura” are common and complex terms that appear

      throughout Benjamin’s oeuvre.

      16. This book, Scheerbart, Glass Architecture, 41.

      17. Paul Scheerbart, Machtspässe: Arabische Novellen (Berlin: E. Eisselt, 1904), 2.

      18. Ibid.

      279

      Jenseits-Galerie (Gallery of the beyond), a portfolio containing ten lithographs

      and two short texts (“Autobiographisches” and “Jenseits-Galerie”) by Paul

      Scheerbart was published by Oesterheld & Co., Berlin, in 1907.

      280

      Paul Scheerbart

      Gal ery of the Beyond

      As is general y known, it is only in the twentieth century, according to

      our accounting of time, that microscopic study of the photographic plates

      provided by the great astronomical observatories has begun to yield some

      results. Until now, these results have never been made available to the

      general public, in an effort to avoid possible misinterpretation; it is undeni-

      able that sometimes what the microscope revealed was only a factor of the

      photographic material itself. But this is of course not the place to go into

      questions tha
    t lie within the purview of specialists. This much is already

      certain: the plates taken in the region of the heavens near Neptune, an area

      characterized by a remarkable brightness, present new views of our world

      that are nothing less than exhilarating — that these are cosmic images can

      no longer be doubted.

      The fol owing ten drawings are reproductions of what we have discov-

      ered beyond the orbit of Neptune. This Gal ery of the Beyond therefore

      shows only the Beyond that lies beyond Neptune; it remains entirely within

      our spatial sphere and is part of our solar system in every way. These im-

      ages are in no way beyond space and time.

      Of course — the ten drawings that fol ow present only a miniscule

      portion of the beyond that lies past the orbit of Neptune in our solar

      system; only the beings whose facial forms are similar to the human

      facial form have been selected. But such a facial form is in fact abnormal

      beyond Neptune; most of the cosmic beings that live there possess no

      such face.

      In any case, the recently discovered beings of the beyond have taught

      us that our sun is orbited not only by round planets, but also by planets

      on whom we can discern a plethora of massive external limbs. We must

      therefore assume that the round planets too are thoroughly independent,

      sentient living creatures, even if their organs are not visible to us.

      Herein lies the essential significance of these new astronomical discov-

      eries: the great beings beyond Neptune prove to us that our solar system

      consists of “living” beings — that al planets are living creatures of a higher

      283

      order. And — we wil also never again be able to assume that our sun is

      only a desolate conglomeration of burning material.

      In answer to the question of whether the surface of the large being shown

      in plate 5 is populated by smaller creatures, we can now deem it highly

      likely — although at the moment such questions real y cannot be answered.

      First, we must search for an explanation for the fact that these huge new

      satellites of the sun are comprised of so many tiny parts that are seemingly

      completely unconnected — but which together form a whole. Such a bodily

      structure becomes quite comprehensible when compared with the three

      rings of Saturn, which are known to consist of millions of smal stars.

      On the other hand, we must not forget that an uncountable number of

      meteors are also whizzing around on this side of Neptune, many of which

      taken together may also form organic bodies. The fact that we have not yet

      discovered meteoric beings on our side of Neptune is due on the one hand

      to the imperfection of our astronomical instruments and on the other hand

      to the fact that the space between the sun and the orbit of Neptune has thus

      far not been thoroughly searched for such beings.

      We cannot yet specify the distance of the planets beyond Neptune from

      the sun, but the fact that they do not lie much farther from Neptune than

      Neptune lies from the sun is already certain.

      Plates 3, 4, 6, and 9 display many cometlike limbs, which look as if they

      could easily be detached from the main body. This detachability suggests

      that al the comets heretofore seen from earth could in fact be component

      beings that have detached themselves from the creatures beyond Neptune.

      This hypothesis should be taken into serious consideration, as it is well

      known that our telescopes have never revealed a single comet beyond the

      orbit of Jupiter. This hypothesis would also explain the formidable number

      of comets, which according to Kepler are as numerous in the ocean of the

      universe as the fish in the sea.

      We must now refrain from any further attempts to meet the newly dis-

      covered creatures beyond Neptune with further attempts at explanation; we

      must first seek slowly to familiarize ourselves with them. The magnificent

      and marvelous life in our solar system that is just now becoming visible to our

      eyes is so vast that for now a long, admiring silence seems the best course.

      The dimensions of the creatures presented in these ten plates are huge;

      the form on plate 7 seems to surpass Jupiter considerably in size.

      These ten pages natural y ought not to be judged from a purely aes-

      thetic standpoint, as such aesthetic judgments can only proceed from our

      habituation to the appearance of earthly beings.

      284

      The scientific world’s reticence to publish these new discoveries is quite

      understandable; they so deeply affect the basic long-held beliefs of astron-

      omy that such hesitation can real y only meet with approval.

      The artist, however, luckily has no obligation to such reserve — even if

      the details may later require slight correction.

      Translated by Anne Posten

      285

      PAUL S C H E E R B A R T

      286

      THE CRYSTAL VISION OF PAUL S C H E E R B A R T

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      PAUL S C H E E R B A R T

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      THE CRYSTAL VISION OF PAUL S C H E E R B A R T

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      PAUL S C H E E R B A R T

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      THE CRYSTAL VISION OF PAUL S C H E E R B A R T

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      PAUL S C H E E R B A R T

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      THE CRYSTAL VISION OF PAUL S C H E E R B A R T

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      PAUL S C H E E R B A R T

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      THE CRYSTAL VISION OF PAUL S C H E E R B A R T

      295

      Josiah McElheny

      Novels and Novelettes, Rhetorical Essays,

      and Prophetic Howls:

      A Bibliographic Poem

      Scheerbart tells stories with titles alone: absurdity as salvation, imagination

      as iconoclasm. Of course each of these titles points to a real text, often

      short, but also many that are quite long. Each line here, with the exception

      of the category headings in bold, is the title of a text by Scheerbart: short

      stories, novels, stories within stories, essays, or poems. I have taken each

      title as a story in ten words or less and organized them into categories of

      my own making. I encourage anyone who can to translate more of these

      fables and prophesies for us in the English-speaking world. Those in the

      German-speaking world can simply go read them! Be warned: many

      are strange and we don’t know enough about humor — Scheerbart’s or

      otherwise — to always understand the point. This is not a traditional,

      chronological, or comprehensive bibliography, but an introduction to the

      breadth of Scheerbart’s thinking.

      299

      THE FANTASICAL

      Ever Courageous! A Fantastical Hippopotamus

      Novel with Eighty-Three Unusual Stories

      Atlas, the Comfortable: A Myth of Humanity

      The Delicate Skin: Sensitive Woodland Story

      The Sparkling One: A Pedagogical Scherzo

      Krietze and Kratze or the New Vegetables: A Fairy Tale

      The Flaming Sword: A Gigantic Poem

      Modern Gods: A Telepathic Capriccio

      Uncle Nepomuk from Celebes: A Completely Crazy Castle Novelette

      The Faun: A Final Vignette

      The Clever Frog: A Meadow Fable

      The Blue Flower: A Witching Tale

      Behind the Mountains of the Ordinary: Scherzo


      Stubbornness: A Moral Tale

      301

      LOVE AND EROS

      “Yes . . What . . All Don’t We Want!”

      I Love You! A Railway Novel with 66 Intermezzos

      The Midnight Visit: An Aesthetic Story

      The Soft Limbs: A Garden Dream

      Narcissus, Love-Madness and Lady

      The Doll and the Cured Sausage: A Social Drama

      The Hermit: An Eros Novelette

      The World Swing: A Salvation Burlesque

      The Bite: A Rivalry Vignette

      Woeful Lotte

      The Old Priests and the Boys: A Temple Fantasy

      Heavenly Marriage! Cosmic Novelette

      The Goal of Longing: A Vision of Salvation

      Once! A Sentimental Atmospheric Tableau

      Poison: A Moonlight Comedy

      The Safe: A Marriage Novelette

      Münchhausen and Clarissa: A Berlin Novel

      The Foolish Children: A Mythical Burlesque

      Don’t You Love Me Any Longer? A Strange Story

      302

      ARCHITECTURE

      Transportable Cities

      The City Journeys Abroad

      An Ornament Museum

      The Three Monuments

      The Architects’ Convention: A Parliamentary Story

      The Mother-of-Pearl City: A Chinese Story

      New Garden Culture: A Gloss

      House Construction Plants

      The New Life: Architectural Apocalypse

      The Canal

      The Gray Cloth and Ten Percent White: A Ladies’ Novel

      Swallows: A Window Study

      The Dead Palace: An Architectural Dream

      303

      STARS

      The Astropsychological Dithyramb

      Foggy Stars

      Bursting Comets

      The Night Was Great: A Star Story

      The Stupid Hussy: A Jupiter Drama

      The Hasty Cyclops: A Crater Story

      The Great Revolution: A Moon Novel

      The Big Trees: A Juno Novelette

      The Colored Moons: A Cosmosophical Scherzo

      The Factory of Fun-Loving Creatures: A Cosmic Existential Comedy

      Head Air Waiter, Sacks of Coal and Astronomical

      Advertising Maneuvers: A Hotel Story

      The Contented Ones: A Mercury Novelette

      Helmsman Malwu: A Vesta Novelette

      The Wild Talon: A Rocket Scherzo

      Staircase to the Sun: A Household Tale

      The Dark Side of Venus

      The Cosmic Postil ions: A Marionette Theater Story

      Cosmic Theater: An End-of-the-World Novelette

     


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