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    Fifty Orwell Essays

    Page 33
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    That is why all Fascist writers for years past have agreed that England's

      power must be destroyed. England must be "exterminated", must be

      "annihilated", must "cease to exist". Strategically it would be possible

      for this war to end with Hitler in secure possession of Europe, and with

      the British Empire intact and British sea-power barely affected. But

      ideologically it is not possible; were Hitler to make an offer along

      those lines, it could only be treacherously, with a view to conquering

      England indirectly or renewing the attack at some more favourable moment.

      England cannot possibly be allowed to remain as a sort of funnel through

      which deadly ideas from beyond the Atlantic flow into the police states

      of Europe. And turning it round to our own point of view, we see the

      vastness of the issue before us, the all-importance of preserving our

      democracy more or less as we have known it. But to PRESERVE is always to

      EXTEND. The choice before us is not so much between victory and defeat as

      between revolution and apathy. If the thing we are fighting for is

      altogether destroyed, it will have been destroyed partly by our own act.

      It could happen that England could introduce the beginnings of Socialism,

      turn this war into a revolutionary war, and still be defeated. That is at

      any rate thinkable. But, terrible as it would be for anyone who is now

      adult, it would be far less deadly than the "compromise peace" which a

      few rich men and their hired liars are hoping for. The final ruin of

      England could only be accomplished by an English government acting under

      orders from Berlin. But that cannot happen if England has awakened

      beforehand. For in that case the defeat would be unmistakable, the

      struggle would continue, the IDEA would survive. The difference between

      going down fighting, and surrendering without a fight, is by no means a

      question of "honour" and schoolboy heroics. Hitler said once that to

      ACCEPT defeat destroys the soul of a nation. This sounds like a piece of

      claptrap, but it is strictly true. The defeat of 1870 did not lessen the

      world-influence of France. The Third Republic had more influence,

      intellectually, than the France of Napoleon III. But the sort of peace

      that Petain, Laval and Co have accepted can only be purchased by

      deliberately wiping out the national culture. The Vichy Government will

      enjoy a spurious independence only on condition that it destroys the

      distinctive marks of French culture: republicanism, secularism, respect

      for the intellect, absence of colour prejudice. We cannot be UTTERLY

      defeated if we have made our revolution beforehand. We may see German

      troops marching down Whitehall, but another process, ultimately deadly to

      the German power-dream, will have been started. The Spanish people were

      defeated, but the things they learned during those two and a half

      memorable years will one day come back upon the Spanish Fascists like a

      boomerang.

      A piece of Shakespearean bombast was much quoted at the beginning of the

      war. Even Mr Chamberlain quoted it once, if my memory does not deceive

      me:

      Come the four corners of the world in arms

      And we shall shock them: naught shall make us rue

      If England to herself do rest but true.

      It is right enough, if you interpret it rightly. But England has got to

      be true to herself. She is not being true to herself while the refugees

      who have sought our shores are penned up in concentration camps, and

      company directors work out subtle schemes to dodge their Excess Profits

      Tax. It is goodbye to the TATLER and the BYSTANDER, and farewell to the

      lady in the Rolls-Royce car. The heirs of Nelson and of Cromwell are not

      in the House of Lords. They are in the fields and the streets, in the

      factories and the armed forces, in the four-ale bar and the suburban back

      garden; and at present they are still kept under by a generation of

      ghosts. Compared with the task of bringing the real England to the

      surface, even the winning of the war, necessary though it is, is

      secondary. By revolution we become more ourselves, not less. There is no

      question of stopping short, striking a compromise, salvaging "democracy",

      standing still. Nothing ever stands still. We must add to our heritage or

      lose it, we must grow greater or grow less, we must go forward or

      backward. I believe in England, and I believe that we shall go forward.

      WELLS, HITLER AND THE WORLD STATE (1941)

      "In March or April, say the wiseacres, there is to be a stupendous

      knockout blow at Britain...What Hitler has to do it with, I cannot

      imagine. His ebbing and dispersed military resources are now probably

      not so very much greater than the Italians' before they were put to the

      test in Greece and Africa."

      "The German air power has been largely spent. It is behind the times

      and its first-rate men are mostly dead or disheartened or worn out."

      "In 1914 the Hohenzollern army was the best in the world. Behind that

      screaming little defective in Berlin there is nothing of the sort...

      Yet our military 'experts' discuss the waiting phantom. In their

      imaginations it is perfect in its equipment and invincible in

      discipline. Sometimes it is to strike a decisive 'blow' through Spain

      and North Africa and on, or march through the Balkans, march from the

      Danube to Ankara, to Persia, to India, or 'crush Russia', or 'pour' over

      the Brenner into Italy. The weeks pass and the phantom does none of

      these things--for one excellent reason. It does not exist to that

      extent. Most of such inadequate guns and munitions as it possessed must

      have been taken away from it and fooled away in Hitler's silly feints to

      invade Britain. And its raw jerry-built discipline is wilting under the

      creeping realisation that the Blitzkrieg is spent, and the war is coming

      home to roost."

      These quotations are not taken from the CAVALRY QUARTERLY but from a

      series of newspaper articles by Mr H.G. Wells, written at the beginning

      of this year and now reprinted in a book entitled GUIDE TO THE NEW

      WORLD. Since they were written, the German army has overrun the Balkans

      and reconquered Cyrenaica, it can march through Turkey or Spain at such

      time as may suit it, and it has undertaken the invasion of Russia. How

      that campaign will turn out I do not know, but it is worth noticing that

      the German general staff, whose opinion is probably worth something,

      would not have begun it if they had not felt fairly certain of finishing

      it within three months. So much for the idea that the German army is a

      bogey, its equipment inadequate, its morale breaking down, etc etc.

      What has Wells to set against the "screaming little defective in

      Berlin"? The usual rigmarole about a World State, plus the Sankey

      Declaration, which is an attempted definition of fundamental human

      rights, of anti-totalitarian tendency. Except that he is now especially

      concerned with federal world control of air power, it is the same gospel

      as he has been preaching almost without interruption for the past forty

      years, always with an air of angry surprise at the human beings who can

      fail to grasp anything so obvio
    us.

      What is the use of saying that we need federal world control of the air?

      The whole question is how we are to get it. What is the use of pointing

      out that a World State is desirable? What matters is that not one of the

      five great military powers would think of submitting to such a thing.

      All sensible men for decades past have been substantially in agreement

      with what Mr Wells says; but the sensible men have no power and, in too

      many cases, no disposition to sacrifice themselves. Hitler is a criminal

      lunatic, and Hitler has an army of millions of men, aeroplanes in

      thousands, tanks in tens of thousands. For his sake a great nation has

      been willing to overwork itself for six years and then to fight for two

      years more, whereas for the commonsense, essentially hedonistic

      world-view which Mr Wells puts forward, hardly a human creature is

      willing to shed a pint of blood. Before you can even talk of world

      reconstruction, or even of peace, you have got to eliminate Hitler,

      which means bringing into being a dynamic not necessarily the same as

      that of the Nazis, but probably quite as unacceptable to "enlightened"

      and hedonistic people. What has kept England on its feet during the past

      year? In part, no doubt, some vague idea about a better future, but

      chiefly the atavistic emotion of patriotism, the ingrained feeling of

      the English-speaking peoples that they are superior to foreigners. For

      the last twenty years the main object of English left-wing intellectuals

      has been to break this feeling down, and if they had succeeded, we might

      be watching the SS men patrolling the London streets at this moment.

      Similarly, why are the Russians fighting like tigers against the German

      invasion? In part, perhaps, for some half-remembered ideal of Utopian

      Socialism, but chiefly in defence of Holy Russia (the "sacred soil of

      the Fatherland", etc etc), which Stalin has revived in an only slightly

      altered form. The energy that actually shapes the world springs from

      emotions--racial pride, leader-worship, religious belief, love of

      war--which liberal intellectuals mechanically write off as anachronisms,

      and which they have usually destroyed so completely in themselves as to

      have lost all power of action.

      The people who say that Hitler is Antichrist, or alternatively, the Holy

      Ghost, are nearer an understanding of the truth than the intellectuals

      who for ten dreadful years have kept it up that he is merely a figure

      out of comic opera, not worth taking seriously. All that this idea

      really reflects is the sheltered conditions of English life. The Left

      Book Club was at bottom a product of Scotland Yard, just as the Peace

      Pledge Union is a product of the navy. One development of the last ten

      years has been the appearance of the "political book", a sort of

      enlarged pamphlet combining history with political criticism, as an

      important literary form. But the best writers in this line--Trotsky,

      Rauschning, Rosenberg, Silone, Borkenau, Koestler and others--have none

      of them been Englishmen, and nearly all of them have been renegades from

      one or other extremist party, who have seen totalitarianism at close

      quarters and known the meaning of exile and persecution. Only in the

      English-speaking countries was it fashionable to believe, right up to the

      outbreak of war, that Hitler was an unimportant lunatic and the German

      tanks made of cardboard. Mr Wells, it will be seen from the quotations I

      have given above, believes something of the kind still. I do not suppose

      that either the bombs or the German campaign in Greece have altered his

      opinion. A lifelong habit of thought stands between him and an

      understanding of Hitler's power.

      Mr Wells, like Dickens, belongs to the non-military middle class. The

      thunder of guns, the jingle of spurs, the catch in the throat when the

      old flag goes by, leave him manifestly cold. He has an invincible hatred

      of the fighting, hunting, swashbuckling side of life, symbolised in all

      his early books by a violent propaganda against horses. The principal

      villain of his OUTLINE OF HISTORY is the military adventurer, Napoleon.

      If one looks through nearly any book that he has written in the last

      forty years one finds the same idea constantly recurring: the supposed

      antithesis between the man of science who is working towards a planned

      World State and the reactionary who is trying to restore a disorderly

      past. In novels, Utopias, essays, films, pamphlets, the antithesis crops

      up, always more or less the same. On the one side science, order,

      progress, internationalism, aeroplanes, steel, concrete, hygiene: on the

      other side war, nationalism, religion, monarchy, peasants, Greek

      professors, poets, horses. History as he sees it is a series of

      victories won by the scientific man over the romantic man. Now, he is

      probably right in assuming that a "reasonable", planned form of society,

      with scientists rather than witch-doctors in control, will prevail

      sooner or later, but that is a different matter from assuming that it is

      just round the corner. There survives somewhere or other an interesting

      controversy which took place between Wells and Churchill at the time of

      the Russian Revolution. Wells accuses Churchill of not really believing

      his own propaganda about the Bolsheviks being monsters dripping with

      blood etc, but of merely fearing that they were going to introduce an

      era of common sense and scientific control, in which flag-wavers like

      Churchill himself would have no place. Churchill's estimate of the

      Bolsheviks, however, was nearer the mark than Wells's. The early

      Bolsheviks may have been angels or demons, according as one chooses to

      regard them, but at any rate they were not sensible men. They were not

      introducing a Wellsian Utopia but a Rule of the Saints, which, like the

      English Rule of the Saints, was a military despotism enlivened by

      witchcraft trials. The same misconception reappears in an inverted form

      in Wells's attitude to the Nazis. Hitler is all the war-lords and

      witch doctors in history rolled into one. Therefore, argues Wells, he is

      an absurdity, a ghost from the past, a creature doomed to disappear

      almost immediately. But unfortunately the equation of science with

      common sense does not really hold good. The aeroplane, which was looked

      forward to as a civilising influence but in practice has hardly been

      used except for dropping bombs, is the symbol of that fact. Modern

      Germany is far more scientific than England, and far more barbarous.

      Much of what Wells has imagined and worked for is physically there in

      Nazi Germany. The order, the planning, the State encouragement of

      science, the steel, the concrete, the aeroplanes, are all there, but all

      in the service of ideas appropriate to the Stone Age. Science is

      fighting on the side of superstition. But obviously it is impossible for

      Wells to accept this. It would contradict the world-view on which his

      own works are based. The war-lords and the witch-doctors MUST fail, the

      common-sense World State, as seen by a nineteenth-century liberal whose

      heart does not leap at the sound of bugles, MUST triumph
    . Treachery and

      defeatism apart, Hitler CANNOT be a danger. That he should finally win

      would be an impossible reversal of history, like a Jacobite restoration.

      But is it not a sort of parricide for a person of my age (thirty-eight)

      to find fault with H.G. Wells? Thinking people who were born about the

      beginning of this century are in some sense Wells's own creation. How

      much influence any mere writer has, and especially a "popular" writer

      whose work takes effect quickly, is questionable, but I doubt whether

      anyone who was writing books between 1900 and 1920, at any rate in the

      English language, influenced the young so much. The minds of all of us,

      and therefore the physical world, would be perceptibly different if

      Wells had never existed. Only, just the singleness of mind, the one-sided

      imagination that made him seem like an inspired prophet in the Edwardian

      age, make him a shallow, inadequate thinker now. When Wells was young,

      the antithesis between science and reaction was not false. Society was

      ruled by narrow-minded, profoundly incurious people, predatory

      businessmen, dull squires, bishops, politicians who could quote

      Horace but had never heard of algebra. Science was faintly disreputable

      and religious belief obligatory. Traditionalism, stupidity, snobbishness,

      patriotism, superstition and love of war seemed to be all on the

      same side; there was need of someone who could state the opposite

      point of view. Back in the nineteen-hundreds it was a wonderful

      experience for a boy to discover H.G. Wells. There you were, in a world

      of pedants, clergymen and golfers, with your future employers exhorting

      you to "get on or get out", your parents systematically warping your

      sexual life, and your dull-witted schoolmasters sniggering over their

      Latin tags; and here was this wonderful man who could tell you about the

      inhabitants of the planets and the bottom of the sea, and who knew that

      the future was not going to be what respectable people imagined. A

      decade or so before aeroplanes were technically feasible Wells knew that

      within a little while men would be able to fly. He knew that because he

      himself wanted to be able to fly, and therefore felt sure that research

      in that direction would continue. On the other hand, even when I was a

      little boy, at a time when the Wright brothers had actually lifted their

      machine off the ground for fifty-nine seconds, the generally accepted

      opinion was that if God had meant us to fly He would have given us

      wings. Up to 1914 Wells was in the main a true prophet. In physical

      details his vision of the new world has been fulfilled to a surprising

      extent.

      But because he belonged to the nineteenth century and to a non-military

      nation and class, he could not grasp the tremendous strength of the old

      world which was symbolised in his mind by fox-hunting Tories. He was, and

      still is, quite incapable of understanding that nationalism, religious

      bigotry and feudal loyalty are far more powerful forces than what he

      himself would describe as sanity. Creatures out of the Dark Ages have

      come marching into the present, and if they are ghosts they are at any

      rate ghosts which need a strong magic to lay them. The people who have

      shown the best understanding of Fascism are either those who have

      suffered under it or those who have a Fascist streak in themselves. A

      crude book like THE IRON HEEL, written nearly thirty years ago, is a

      truer prophecy of the future than either BRAVE NEW WORLD or THE SHAPE OF

      THINGS TO COME. If one had to choose among Wells's own contemporaries a

      writer who could stand towards him as a corrective, one might choose

      Kipling, who was not deaf to the evil voices of power and military

      "glory". Kipling would have understood the appeal of Hitler, or for that

      matter of Stalin, whatever his attitude towards them might be. Wells is

      too sane to understand the modern world. The succession of

     


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