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    Fifty Orwell Essays

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    big talk there is something moth-eaten and aimless about them. Very

      often, when we were dealing with an obvious paranoiac, we would put aside

      the books he asked for and then put them back on the shelves the moment

      he had gone. None of them, I noticed, ever attempted to take books away

      without paying for them; merely to order them was enough--it gave them,

      I suppose, the illusion that they were spending real money.

      Like most second-hand bookshops we had various sidelines. We sold

      second-hand typewriters, for instance, and also stamps--used stamps, I

      mean. Stamp-collectors are a strange, silent, fish-like breed, of all

      ages, but only of the male sex; women, apparently, fail to see the

      peculiar charm of gumming bits of coloured paper into albums. We also

      sold sixpenny horoscopes compiled by somebody who claimed to have

      foretold the Japanese earthquake. They were in sealed envelopes and I

      never opened one of them myself, but the people who bought them often

      came back and told us how 'true' their horoscopes had been. (Doubtless

      any horoscope seems 'true' if it tells you that you are highly attractive

      to the opposite sex and your worst fault is generosity.) We did a good

      deal of business in children's books, chiefly 'remainders'. Modern books

      for children are rather horrible things, especially when you see them in

      the mass. Personally I would sooner give a child a copy of Petronius

      Arbiter than PETER PAN, but even Barrie seems manly and wholesome

      compared with some of his later imitators. At Christmas time we spent a

      feverish ten days struggling with Christmas cards and calendars, which

      are tiresome things to sell but good business while the season lasts. It

      used to interest me to see the brutal cynicism with which Christian

      sentiment is exploited. The touts from the Christmas card firms used to

      come round with their catalogues as early as June. A phrase from one of

      their invoices sticks in my memory. It was: '2 doz. Infant Jesus with

      rabbits'.

      But our principal sideline was a lending library--the usual 'twopenny

      no-deposit' library of five or six hundred volumes, all fiction. How the

      book thieves must love those libraries! It is the easiest crime in the

      world to borrow a book at one shop for twopence, remove the label and

      sell it at another shop for a shilling. Nevertheless booksellers

      generally find that it pays them better to have a certain number of books

      stolen (we used to lose about a dozen a month) than to frighten customers

      away by demanding a deposit.

      Our shop stood exactly on the frontier between Hampstead and Camden Town,

      and we were frequented by all types from baronets to bus-conductors.

      Probably our library subscribers were a fair cross-section of London's

      reading public. It is therefore worth noting that of all the authors in

      our library the one who 'went out' the best was--Priestley? Hemingway?

      Walpole? Wodehouse? No, Ethel M. Dell, with Warwick Deeping a good second

      and Jeffrey Farnol, I should say, third. Dell's novels, of course, are

      read solely by women, but by women of all kinds and ages and not, as one

      might expect, merely by wistful spinsters and the fat wives of

      tobacconists. It is not true that men don't read novels, but it is true

      that there are whole branches of fiction that they avoid. Roughly

      speaking, what one might call the AVERAGE novel--the ordinary, good-bad,

      Galsworthy-and-water stuff which is the norm of the English novel--seems

      to exist only for women. Men read either the novels it is possible to

      respect, or detective stories. But their consumption of detective stories

      is terrific. One of our subscribers to my knowledge read four or five

      detective stories every week for over a year, besides others which he got

      from another library. What chiefly surprised me was that he never read

      the same book twice. Apparently the whole of that frightful torrent of

      trash (the pages read every year would, I calculated, cover nearly three

      quarters of an acre) was stored for ever in his memory. He took no notice

      of titles or author's names, but he could tell by merely glancing into a

      book whether be had 'had it already'.

      In a lending library you see people's real tastes, not their pretended

      ones, and one thing that strikes you is how completely the 'classical'

      English novelists have dropped out of favour. It is simply useless to put

      Dickens, Thackeray, Jane Austen, Trollope, etc. into the ordinary lending

      library; nobody takes them out. At the mere sight of a nineteenth-century

      novel people say, 'Oh, but that's OLD!' and shy away immediately. Yet it

      is always fairly easy to SELL Dickens, just as it is always easy to sell

      Shakespeare. Dickens is one of those authors whom people are 'always

      meaning to' read, and, like the Bible, he is widely known at second hand.

      People know by hearsay that Bill Sikes was a burglar and that Mr Micawber

      had a bald head, just as they know by hearsay that Moses was found in a

      basket of bulrushes and saw the 'back parts' of the Lord. Another thing

      that is very noticeable is the growing unpopularity of American books.

      And another--the publishers get into a stew about this every two or

      three years--is the unpopularity of short stories. The kind of person

      who asks the librarian to choose a book for him nearly always starts by

      saying 'I don't want short stories', or 'I do not desire little stories',

      as a German customer of ours used to put it. If you ask them why, they

      sometimes explain that it is too much fag to get used to a new set of

      characters with every story; they like to 'get into' a novel which

      demands no further thought after the first chapter. I believe, though,

      that the writers are more to blame here than the readers. Most modern

      short stories, English and American, are utterly lifeless and worthless,

      far more so than most novels. The short stories which are stories are

      popular enough, VIDE D. H. Lawrence, whose short stories are as popular

      as his novels.

      Would I like to be a bookseller DE M�TIER? On the whole--in spite of my

      employer's kindness to me, and some happy days I spent in the shop--no.

      Given a good pitch and the right amount of capital, any educated person

      ought to be able to make a small secure living out of a bookshop. Unless

      one goes in for 'rare' books it is not a difficult trade to learn, and

      you start at a great advantage if you know anything about the insides of

      books. (Most booksellers don't. You can get their measure by having a

      look at the trade papers where they advertise their wants. If you don't

      see an ad. for Boswell's DECLINE AND FALL you are pretty sure to see one

      for THE MILL ON THE FLOSS by T. S. Eliot.) Also it is a humane trade

      which is not capable of being vulgarized beyond a certain point. The

      combines can never squeeze the small independent bookseller out of

      existence as they have squeezed the grocer and the milkman. But the hours

      of work are very long--I was only a part-time employee, but my employer

      put in a seventy-hour week, apart from constant expeditions out of hours

      to buy books--and it is an unhealthy life. As a rule a bookshop is

      horribly
    cold in winter, because if it is too warm the windows get misted

      over, and a bookseller lives on his windows. And books give off more and

      nastier dust than any other class of objects yet invented, and the top of

      a book is the place where every bluebottle prefers to die.

      But the real reason why I should not like to be in the book trade for

      life is that while I was in it I lost my love of books. A bookseller has

      to tell lies about books, and that gives him a distaste for them; still

      worse is the fact that he is constantly dusting them and hauling them to

      and fro. There was a time when I really did love books--loved the sight

      and smell and feel of them, I mean, at least if they were fifty or more

      years old. Nothing pleased me quite so much as to buy a job lot of them

      for a shilling at a country auction. There is a peculiar flavour about

      the battered unexpected books you pick up in that kind of collection:

      minor eighteenth-century poets, out-of-date gazeteers, odd volumes of

      forgotten novels, bound numbers of ladies' magazines of the sixties. For

      casual reading--in your bath, for instance, or late at night when you

      are too tired to go to bed, or in the odd quarter of an hour before

      lunch--there is nothing to touch a back number of the Girl's Own Paper.

      But as soon as I went to work in the bookshop I stopped buying books.

      Seen in the mass, five or ten thousand at a time, books were boring and

      even slightly sickening. Nowadays I do buy one occasionally, but only if

      it is a book that I want to read and can't borrow, and I never buy junk.

      The sweet smell of decaying paper appeals to me no longer. It is too

      closely associated in my mind with paranoiac customers and dead

      bluebottles.

      SHOOTING AN ELEPHANT (1936)

      In Moulmein, in lower Burma, I was hated by large numbers of people--the

      only time in my life that I have been important enough for this to happen

      to me. I was sub-divisional police officer of the town, and in an

      aimless, petty kind of way anti-European feeling was very bitter. No one

      had the guts to raise a riot, but if a European woman went through the

      bazaars alone somebody would probably spit betel juice over her dress. As

      a police officer I was an obvious target and was baited whenever it

      seemed safe to do so. When a nimble Burman tripped me up on the football

      field and the referee (another Burman) looked the other way, the crowd

      yelled with hideous laughter. This happened more than once. In the end

      the sneering yellow faces of young men that met me everywhere, the

      insults hooted after me when I was at a safe distance, got badly on my

      nerves. The young Buddhist priests were the worst of all. There were

      several thousands of them in the town and none of them seemed to have

      anything to do except stand on street corners and jeer at Europeans.

      All this was perplexing and upsetting. For at that time I had already

      made up my mind that imperialism was an evil thing and the sooner I

      chucked up my job and got out of it the better. Theoretically--and

      secretly, of course--I was all for the Burmese and all against their

      oppressors, the British. As for the job I was doing, I hated it more

      bitterly than I can perhaps make clear. In a job like that you see the

      dirty work of Empire at close quarters. The wretched prisoners huddling

      in the stinking cages of the lock-ups, the grey, cowed faces of the

      long-term convicts, the scarred buttocks of the men who had been Bogged

      with bamboos--all these oppressed me with an intolerable sense of guilt.

      But I could get nothing into perspective. I was young and ill-educated

      and I had had to think out my problems in the utter silence that is

      imposed on every Englishman in the East. I did not even know that the

      British Empire is dying, still less did I know that it is a great deal

      better than the younger empires that are going to supplant it. All I knew

      was that I was stuck between my hatred of the empire I served and my rage

      against the evil-spirited little beasts who tried to make my job

      impossible. With one part of my mind I thought of the British Raj as an

      unbreakable tyranny, as something clamped down, IN SAECULA SAECULORUM,

      upon the will of prostrate peoples; with another part I thought that the

      greatest joy in the world would be to drive a bayonet into a Buddhist

      priest's guts. Feelings like these are the normal by-products of

      imperialism; ask any Anglo-Indian official, if you can catch him off

      duty.

      One day something happened which in a roundabout way was enlightening. It

      was a tiny incident in itself, but it gave me a better glimpse than I had

      had before of the real nature of imperialism--the real motives for which

      despotic governments act. Early one morning the sub-inspector at a police

      station the other end of the town rang me up on the phone and said that

      an elephant was ravaging the bazaar. Would I please come and do something

      about it? I did not know what I could do, but I wanted to see what was

      happening and I got on to a pony and started out. I took my rifle, an

      old .44 Winchester and much too small to kill an elephant, but I thought

      the noise might be useful IN TERROREM. Various Burmans stopped me on the

      way and told me about the elephant's doings. It was not, of course, a

      wild elephant, but a tame one which had gone "must." It had been chained

      up, as tame elephants always are when their attack of "must" is due, but

      on the previous night it had broken its chain and escaped. Its mahout,

      the only person who could manage it when it was in that state, had set

      out in pursuit, but had taken the wrong direction and was now twelve

      hours' journey away, and in the morning the elephant had suddenly

      reappeared in the town. The Burmese population had no weapons and were

      quite helpless against it. It had already destroyed somebody's bamboo

      hut, killed a cow and raided some fruit-stalls and devoured the stock;

      also it had met the municipal rubbish van and, when the driver jumped

      out and took to his heels, had turned the van over and inflicted

      violences upon it.

      The Burmese sub-inspector and some Indian constables were waiting for me

      in the quarter where the elephant had been seen. It was a very poor

      quarter, a labyrinth of squalid bamboo huts, thatched with palm-leaf,

      winding all over a steep hillside. I remember that it was a cloudy,

      stuffy morning at the beginning of the rains. We began questioning the

      people as to where the elephant had gone and, as usual, failed to get any

      definite information. That is invariably the case in the East; a story

      always sounds clear enough at a distance, but the nearer you get to the

      scene of events the vaguer it becomes. Some of the people said that the

      elephant had gone in one direction, some said that he had gone in

      another, some professed not even to have heard of any elephant. I had

      almost made up my mind that the whole story was a pack of lies, when we

      heard yells a little distance away. There was a loud, scandalized cry of

      "Go away, child! Go away this instant!" and an old woman with a switch in

      her hand came round the corner of a hut, violently shooing away a crowd


      of naked children. Some more women followed, clicking their tongues and

      exclaiming; evidently there was something that the children ought not to

      have seen. I rounded the hut and saw a man's dead body sprawling in the

      mud. He was an Indian, a black Dravidian coolie, almost naked, and he

      could not have been dead many minutes. The people said that the elephant

      had come suddenly upon him round the corner of the hut, caught him with

      its trunk, put its foot on his back and ground him into the earth. This

      was the rainy season and the ground was soft, and his face had scored a

      trench a foot deep and a couple of yards long. He was lying on his belly

      with arms crucified and head sharply twisted to one side. His face was

      coated with mud, the eyes wide open, the teeth bared and grinning with an

      expression of unendurable agony. (Never tell me, by the way, that the

      dead look peaceful. Most of the corpses I have seen looked devilish.) The

      friction of the great beast's foot had stripped the skin from his back as

      neatly as one skins a rabbit. As soon as I saw the dead man I sent an

      orderly to a friend's house nearby to borrow an elephant rifle. I had

      already sent back the pony, not wanting it to go mad with fright and

      throw me if it smelt the elephant.

      The orderly came back in a few minutes with a rifle and five cartridges,

      and meanwhile some Burmans had arrived and told us that the elephant was

      in the paddy fields below, only a few hundred yards away. As I started

      forward practically the whole population of the quarter flocked out of

      the houses and followed me. They had seen the rifle and were all shouting

      excitedly that I was going to shoot the elephant. They had not shown much

      interest in the elephant when he was merely ravaging their homes, but it

      was different now that he was going to be shot. It was a bit of fun to

      them, as it would be to an English crowd; besides they wanted the meat.

      It made me vaguely uneasy. I had no intention of shooting the elephant--I

      had merely sent for the rifle to defend myself if necessary--and it is

      always unnerving to have a crowd following you. I marched down the hill,

      looking and feeling a fool, with the rifle over my shoulder and an

      ever-growing army of people jostling at my heels. At the bottom, when you

      got away from the huts, there was a metalled road and beyond that a miry

      waste of paddy fields a thousand yards across, not yet ploughed but soggy

      from the first rains and dotted with coarse grass. The elephant was

      standing eight yards from the road, his left side towards us. He took not

      the slightest notice of the crowd's approach. He was tearing up bunches

      of grass, beating them against his knees to clean them and stuffing them

      into his mouth.

      I had halted on the road. As soon as I saw the elephant I knew with

      perfect certainty that I ought not to shoot him. It is a serious matter

      to shoot a working elephant--it is comparable to destroying a huge and

      costly piece of machinery--and obviously one ought not to do it if it can

      possibly be avoided. And at that distance, peacefully eating, the

      elephant looked no more dangerous than a cow. I thought then and I think

      now that his attack of "must" was already passing off; in which case he

      would merely wander harmlessly about until the mahout came back and

      caught him. Moreover, I did not in the least want to shoot him. I decided

      that I would watch him for a little while to make sure that he did not

      turn savage again, and then go home.

      But at that moment I glanced round at the crowd that had followed me. It

      was an immense crowd, two thousand at the least and growing every minute.

      It blocked the road for a long distance on either side. I looked at the

      sea of yellow faces above the garish clothes-faces all happy and excited

      over this bit of fun, all certain that the elephant was going to be shot.

      They were watching me as they would watch a conjurer about to perform a

     


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