And yet, as somebody said, the idea of the universe existing without a Creator seems just as far-fetched as the idea that a God created it, especially when you’re looking up at the stars at night. We know they weren’t always there. You can trace everything back to the Big Bang, but where did the ingredients for the Big Bang come from?
Perhaps our mistake is to imagine that the God behind it all must be like us, that ‘He made us in his own image and likeness,’ as the Catechism has it. Suppose God is omnipotent and eternal, but has no more self-consciousness than a lion? Or an ocean? That would explain a lot – the existence of evil, for instance. Perhaps God didn’t intend it because He, or rather It, didn’t intend anything. Suppose we are the only creatures in the universe with self-consciousness and intentionality and guilt? A chilling thought. Yet one would be loath to renounce self-consciousness, to return to the unreflective animal existence of pre-lapsarian hominids, swinging from the trees or loping though the broad savannahs, responding simply to the imperatives of the four Fs.
for who would lose,
Though full of pain, this intellectual being
as Milton put it. Satan speaking, of course. Or as John Stuart Mill said, ‘better to be a dissatisfied man than a satisfied pig.’ It was one of Martin’s favourite quotations.
Martin. Do I think he has ceased to exist? No, but he seems to be getting somehow . . . fainter, more distant. In the weeks after he died I used to talk to him a lot, sometimes aloud. I would be reading the newspaper over breakfast and come across something that would have interested or amused him and I’d say, ‘Listen to this’ – and then look up and see the empty chair on the other side of the table. But I’d read it out anyway, as if he could hear, wherever he was. And I’d have conversations with him in my head, and sometimes out loud. If some decision that had to be made was worrying me, about money or repairs to the house, for instance, I’d ask him what I should do. I’d say, ‘Shall I take the lump sum or convert it into an annuity? Shall I get three estimates for the re-roofing or will two be enough?’ Martin was always the one who looked after those things, and I found it useful to work out decisions in this way, like a child discussing its problems with an imaginary friend. But one day Lucy came home early from school, let herself into the house and heard me talking in the kitchen about renewing an insurance premium. She gave me a worried look when she came into the room and found I was alone. After that I was more careful.
One reason why I found it hard to accept, really accept that Martin was dead, was that he died so suddenly, utterly without warning. One minute he was there, and the next he was gone. It was as if he’d just left the room on some trivial errand and not come back: you kept thinking there must be some mistake, some misunderstanding, and he’d soon reappear, smiling and apologizing . . .
Another reason was the ghastly funeral. Martin was an agnostic, his parents are nominally C of E, but not churchgoers, and his sister Joanna is a militant atheist who works in Family Planning and deeply disapproved of our having the children baptized and sending them to a Catholic primary school. ‘I hope you’re not going to have a religious service,’ she said sharply, when I phoned her to tell her the time and place of the cremation. ‘Martin wouldn’t have wanted it.’ ‘Well, not a Catholic one, if that’s what you mean,’ I said with equal sharpness (Joanna and I never got on). There was no question of that, anyway, since neither I nor the children had been practising Catholics for years and I wasn’t in touch with any friendly priest who might have stretched a point and agreed to officiate. We decided on a small private family funeral, with a memorial service later for his friends and colleagues. But, in spite of Joanna, we agreed that Martin’s parents, not to mention mine, would be upset by a totally secular occasion, so settled for a very basic Christian service conducted by a minister provided, for a fee, by the undertakers. He didn’t know Martin from Adam, of course, and made no attempt to disguise his boredom with the occasion and his impatience to get it over with. The undertakers were polite and efficient, but you could sense a certain professional disappointment at the meagreness of our numbers and the austerity of our service (with only eight mourners, one of whom announced that she would take no part in the service, we didn’t attempt any hymns; and I had requested donations to medical research instead of flowers). It was a dark, wet, November day. The crematorium looked exactly like what it was for, a grim structure of sooty brick, with sodden wreaths and bunches of flowers from previous funerals wrapped in plastic spread out over the forecourt for mourners to admire and evaluate. The chapel was overheated but cheerless, bare of any religious decoration which might exclude or offend. The service was got through with almost indecent haste. The minister gabbled out the prayers, we muttered the occasional ‘Amen’, and then he pressed the button, the piped music came on and the coffin began slowly to descend, like an old-fashioned cinema organ. Lucy burst into tears, and I put my arm round her to comfort her, but I felt nothing. I was only able to endure the whole horrible experience by distancing myself from it, so it did absolutely nothing to help me with the grieving process.
A few months later, Martin’s friends at the BBC organized a memorial service in a Wren church in the City, and I went to that more hopefully, even eagerly. But it was a dissatisfying occasion, a queer mixture of the sacred and the profane: the sounds of Martin’s favourite modern jazz tracks bouncing off the white and gold walls and Ionian columns, reminiscences by colleagues full of in-jokes and allusions which I couldn’t follow, extracts from Martin’s award-winning documentaries on pollution and deep-sea fishing, a rendering of ‘Ave Maria’ by a well-known soprano who had figured in his programme about Covent Garden . . . It was a large gathering, but I had never met many of the people present before. Afterwards there was a sort of party in the upstairs room of a nearby pub, and several people got drunk, including Lucy, who was sick in the car on the way home . . . I didn’t feel that the occasion had been much more efficacious than the funeral in reconciling me to Martin’s death, or allowing his spirit to rest in peace.
I happened to hear Ralph Messenger on the radio this morning – some kind of popular science magazine programme. He was being interviewed about ‘wearable computers’. I switched on in the middle of the discussion, but as far as I could gather somebody’s just written a book suggesting that as computers get smaller and cheaper in the future they could easily be worn on the person or actually implanted in the body, to monitor your pulse rate, temperature, blood pressure, muscular tension, blood sugar level, etc., etc., and anyone with access to this information on their own wearable computers could tell from it what you were thinking and feeling. Is this feasible? he was asked. ‘Well, it’s technically feasible,’ he said. ‘Computer chips are getting smaller and smaller and more and more powerful all the time. They’re improving faster than any other machine in history. It’s been calculated that if cars had developed at the same rate as computers over the last thirty years, you�
��d be able to buy a Rolls-Royce today for under a pound, and it would do three million miles to the gallon . . . So there’s no reason why wearables shouldn’t become cheaply available in the not-too-distant future.’ But why would anybody submit to being fitted with them? he was asked. ‘Well, one suggestion is that domestic appliances could respond to the information and anticipate your needs – when you came in tired from work, say, the Teasmaid would make you a cup of tea and the TV find you a suitably relaxing programme without your having to lift a finger,’ he said. ‘But wearables could also be made compulsory in certain contexts. For instance, suppose there was a wearable that triggered a red light on the roof of your car when your blood-pressure and pulse rate went above a certain level.’ A sort of road-rage meter? ‘Exactly. It could prevent a lot of accidents. Wearing one might be made a condition of holding a driving licence.’ But could these wearables allow us to know what other people are actually thinking? ‘No,’ Ralph said, ‘because our thoughts have a semantic content that is much too complex and fine-grained to be identified through physical symptoms. The proposal is based on a rather simplistic behaviourist psychology.’
Interesting that he was so dismissive of the wearables. Perhaps he doesn’t like the idea that philandering might be electronically monitored in the future – that Carrie might be able to tell by glancing at a little gadget like a wristwatch exactly the level of lust he felt for another woman at a dinner party. If they are feasible, these wearables could put an end to adultery.
11
d imagine Duggers married you could imagine him behaving like that . . . if he were to dictate his stream of consciousness into the Voicemaster it would be all genetic algorithms . . . algorithms and the occasional gripe about the Centre in general and me in particular . . . Or take Turing, a truly great mind, a genius, changed the course of civilization, well accelerated it anyway, somebody else would have invented the computer sooner or later, but he was incredibly ahead of his time . . . but a totally screwed-up human being, a lonely, repressed, unhappy homosexual, eventually killed himself in a dreary flat in Manchester . . . if I was offered the chance of coming back to live my life again either as Turing or Ralph Messenger, I wouldn’t hesitate . . . Would anyone choose to be a homosexual I wonder, if they had the choice? It’s not that I’m homophobic, I just feel sorry for them. What a deprivation, not to find the bodies of women attractive, their curves and their cunts and all the other fascinating differences from men . . . to be constantly lusting after bodies just like one’s own seems so . . . boring . . . And then, let’s face it, the adult male arsehole is not a thing of beauty . . . no wonder Nicholas Beck is celibate . . .
Ah, good, the traffic’s beginning to move at last . . . a blue light flashing up there so it must be an accident . . . looks like it’s the crossroads where I take the shortcut to Horseshoes . . . I kissed her . . . Helen . . . after the others had gone back to the house we stayed on in the tub chatting, or rather discussing, quite heavy stuff actually . . . that’s what I like about her, she doesn’t think it’s pretentious to talk about serious subjects . . . until eventually Carrie called us to come in for tea, and as we were climbing the steps I kissed her . . . I took a chance, but my instinct is usually right with these things . . . like when I kissed Carrie in the elevator at MIT . . . I could tell she was having a good time, liked the house, loved the hot tub . . . her body in a swimming costume fulfilled every expectation, I had time for a quick appraisal as she shrugged off her robe and climbed into the tub, poor Carrie enviously eyeing her slender waist and sleek thighs . . . the tits are a little low slung and wide apart, but shapely and firm . . . they bounced perceptibly – with their own elasticity, not the cotton latex, as she stepped down into the tub . . . when she clambered out I had an excellent view of her bottom . . . and a very nice bottom it is, ample but not wobbly . . . just ample enough for the cheeks to escape in two plump crescents from the costume, which was cut high at the leg . . . in fact only a tiny strip of material, not much more than an inch wide, prevented me from staring right up her fanny . . . Funny things, swimming costumes . . . how little they cover, and yet what a difference they make. It’s always a complete surprise when you see a woman naked for the first time . . . sometimes a pleasant one, sometimes a disappointment . . . I wonder if she would be up for a nude tub one day, not en famille of course, but an adults-only session like people used to have sometimes in California . . . sipping beakers of Napa Valley Zinfandel with the smell of barbecue smoke in the air and the strains of a raga coming from the portable stereo . . . great times . . . Carrie won’t go nude in the tub when the kids are around . . . fair enough I suppose, they’d be embarrassed as hell, the boys would anyway . . . And we’re all so conscious these days of sexual abuse, terrified of giving any grounds for suspicion or feeding a future false memory syndrome . . . and Emily not being my daughter complicates matters . . . though I’m not sure it would bother her . . . That time I saw her naked about a year ago, when I walked into the family bathroom, looking for something, and she was having a bath, ‘Oh! Sorry!’ Just glimpsed her taut adolescent breasts gleaming wet with big brown aureoles and pointed nipples before I turned on my heel and walked out, yelling through the door, ‘Lock the door when you take a bath, please’ . . . She grinned at me a little sheepishly when she came out of the bathroom later, ‘Sorry about that, Messenger’ . . . but she didn’t seem upset . . . I was, though . . . because I’d like to fuck Emily . . . I’m not going to, of course, it would be unthinkable – no, that’s exactly what it is, thinkable . . . there’s no sexual act however perverse or bizarre that can’t be thought, that hasn’t been thought by somebody . . . but I have no intention of doing it, none at all . . . Even though the idea of that acne-ravaged, gangling boyfriend of hers, Greg, having the privilege is almost unbearable . . . I’d never do it . . . It’s one of those thoughts that we keep locked in the confidential filing cabinet of our minds . . . no use trying to shred it or burn it, or deny its existence, you can only hide it, from your own sight as well as other people’s . . . which isn’t made any easier when you surprise your nubile step-daughter in her bath . . .