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    Voices

    Page 4
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      the simple dress they proffered and

      my own hypocrisy. I took

      off the shift and donned the clothes more

      natural to me. I knew then

      I would face my death unafraid

      and proud. If that meant that my

      tunic would also be my shroud,

      then I would enter Paradise

      a bright and shining jewel, not an

      abomination, but the way

      that God has made me, His singular

      creation.

      AS it God prescribed to you the dress of a man?”

      Joan: “I did not take it by the advice of any man in the world. I did not take this dress or do anything but by the command of Our Lord and of the Angels.”

      * * *

      Trial of Condemnation

      Joan

      How strange it is not to be confined

      in my tower cell—where they have

      imprisoned me well over a

      long year—to feel the spring sun on

      my skin! What is it that these angry

      men so fear that they treat me like

      a criminal? They say it was

      a sin to stand up for Charles

      and for France. Yes, I carried sword

      and shield and lance onto the teeming

      battlefield, but I have never

      been untruthful or concealed my

      true intentions. They say I am

      a sorceress, but that is only

      an invention to protect them

      from their own dark villainy, their

      unmanly apprehensions

      and disguised anxieties. They

      are angry that I would not give

      them satisfaction by saying

      I was guilty or signing a

      retraction. But I will not let

      them harvest the bitter seeds of

      fear they’ve sown. I am not afraid

      because I am not alone. Saint

      Margaret and Saint Catherine will

      never desert me. They will keep their

      promise: No one can hurt me.

      Fire

      I will I will I will my darling

      I will I will I will

      I thrill I thrill I thrill my darling

      I thrill I thrill I thrill

      I burn I burn I burn my darling

      I burn I burn I burn

      I yearn I yearn I yearn my darling

      yea I a rn

      Saint Catherine

      Barbers and bakers approach me in prayer,

      and those who know their philosophy,

      and lawyers and young girls with long, unbound hair

      and wheelwrights and scribes, too, supplicate me,

      and millers and preachers and potters feel free

      to beg and beseech me. I do what I can,

      but I am not now what I once used to be.

      Saints are only human.

      * * *

      I would also like to make you aware

      I converted to true Christianity

      hundreds of pagans. I once had a flare

      for debate, religion, theology,

      was renowned for the skill of my oratory.

      Oh, yes, I was quite the sesquipedalian.

      But all that is gone. I’m exhausted. You see,

      saints are only human.

      * * *

      There once was a princess with long, flowing hair,

      lovely, and also quite scholarly.

      But she was beheaded—a messy affair—

      for refusing to take vows of matrimony.

      In case you were wond’ring, that princess was me.

      He was a repulsive, ridiculous man!

      If I’m slightly resentful, I think you’ll agree,

      saints are only human.

      * * *

      About this young Joan I’ve some sympathy,

      but if I forgot her, reneged on the plan,

      she’ll learn the hard way: There’s no guarantee.

      * * *

      Saints are only human.

      Joan

      The journey to Chinon—eleven

      days and nights—was long and hard. I

      had always to be on my guard,

      for not only was I in the

      company of men who were not

      of my blood, but the rivers were

      high, in spring flood, and we traveled

      through countryside the English

      controlled. But I was comforted,

      consoled, by the voices of my

      saints. My male escorts showed constraint

      and never once approached me with

      impure innuendos or dis-

      honorable intentions. My

      accusers often mention this

      as proof that I’m a witch, a wicked

      necromancer. They say the only

      way they can explain why healthy

      men remained aloof to what is

      vital to their sex was I had

      practiced conjuring to produce

      unnatural effects. They insist

      that I had cast a spell; they insist

      my voices come from Hell. They insist

      I am a zealot of the black

      demonic arts. They insist on

      evil everywhere but in the

      darkness of their hearts.

      T night, Jeanne slept beside Jean de Metz and myself, fully dressed and armed. I was young then; nevertheless I never felt towards her any desire: I should never have dared to molest her, because of the great goodness which I saw in her.

      * * *

      Bertrand de Poulengey, squire

      Trial of Nullification

      Lust

      I was a snake

      that would not strike,

      a fawning tiger,

      a blunted pike,

      confused and

      undirected.

      * * *

      I was hunger,

      agitated,

      always wanting,

      never sated,

      asking but neglected.

      * * *

      A fire

      unlit,

      ale

      not drunk,

      a ripened bud

      that grew

      then shrunk,

      a belfry unerected.

      She was ice.

      She was flame.

      She was goodness.

      She was my shame,

      iniquity

      reflected.

      Joan

      Before we set out on our expedition,

      I made another change. It is

      the accepted tradition for

      young women to arrange their hair

      in long and flowing tresses. This

      well-established custom expresses

      they are of age and available

      for marriage, and is a subtle

      declaration to the opposite

      sex. But I have never felt compelled

      to do what everyone expects.

      I took up a pair of shears. My

      hair is now an easy length, cut

      just below my ears.

      ID you wish to be a man?”

      * * *

      Trial of Condemnation

      Her Hair

      I was

      a flag,

      a waving

      splendor;

      I was

      a sign

      to each

      contender,

      as full

      of hope

      as morning.

      * * *

      I am a wonder. I am ease.

      I’m an avowal: I do what I

      please. A fearless day aborning.

      * * *

      I was

      encour-

      agement.

      I was

      allure.

      I was

      a melody

      flowing,

      pure,

      appealing, and

      adorning.

      * * *

      I am a helmet on a strange head.

      I am a
    word that won’t be said,

      a triumph, and a warning.

      Joan

      From the town of Fierbois, I relayed

      my intention to see the dauphin,

      a single day’s ride from where he

      held court. My saints had supported

      our long expedition, and while

      we awaited the dauphin’s permission

      to enter Chinon, I rested

      and prayed, giving thanks to my voices

      that we’d not been delayed by the

      English or outlaws the war had

      created. I was impatient

      but also elated, for soon

      I would kneel before the chosen

      king of France, nevermore to tend

      my father’s bleating sheep nor weed

      the tender plants in my mother’s

      kitchen plot. I welcomed who I

      was and left behind who I was

      not. The chapel at Fierbois was built

      of stone and wood, and I

      attended Mass there as often as

      I could, finding happiness and

      strength as I knelt before its altar.

      Never once did I falter or doubt

      I would succeed. My saints—they would

      sustain me and give me everything

      I need.

      AVE you been to Sainte Catherine de Fierbois?”

      Joan: “Yes and I heard there three Masses in one day.”

      * * *

      Trial of Condemnation

      The Altar at Sainte Catherine De Fierbois

      For hundreds of years, I’ve attended prayers of peasants and nobility, their earthly cares, their hopes, their needs, their gravest sins, so many secrets that it begins to encumber me. Stained with salt of countless tears for hundreds of years, I’m burdened by the solemn pleas, the quivering voices, the bruisèd knees of desperate, suffering penitents. They have repeated the same sentiments, intoned the same vows, or so it appears, for hundreds of years. The secrets I know, I keep interred; unforgivable sin and damning word are buried with other mysteries, swords left by knights to calm and please a vengeful god who saw their sins. Oh, the secrets I know are crushing me. But she was different from the rest. She asked for nothing, no fervent request. I was both purified and awed when, in emptiness, she offered herself to God and, baptized in her ecstasy, I surrendered and let go of the secrets I know.

      Joan

      To lift the siege at Orléans

      was my initial charge. Henry

      had the town surrounded, his army

      large and well-supplied. The citizens

      were starving but would not be

      occupied by an invading foreign

      power and so were forced to cower

      in their homes like sparrows in a

      storm when English arrows rained,

      unable to maintain their lives

      without the fear of death. The English

      only had to hold their breath for

      the town to fall. Saint Margaret and

      Saint Catherine said that Orléans

      must not be lost. I had to lift

      the siege, whatever it might cost.

      But first I had to gain the dauphin’s

      confidence. For that I would rely

      upon my holy saints and my

      own intelligence. Word of our

      mission traveled faster than we.

      News had spread of the prophecy,

      and when we rode into Chinon,

      the narrow streets were crowded. I,

      Joan, a peasant, a girl, was being

      celebrated, lauded by the

      townsfolk who were shouting, reaching

      out to touch my arm or leg and

      begging me to deliver France from

      its English enemies. Was it so

      wrong of me to feel pleased to

      hear them calling out “The Maid!” as

      our small cavalcade made its way

      through the throng? Wrong of me to take

      pride in how far I had come? Sinful

      to take pleasure in the sweet hum of

      hope that filled the air? Everywhere

      I looked—faces smiling, laughing,

      cheering! Cheering in a time of

      misery and war! I loved these

      people, the faithful poor. But we were

      nearing the castle, the residence

      of Charles, the gentle dauphin

      and rightful king. I had never

      seen anything so majestic

      or so grand. Its towers and its

      battlements fanned out on the very

      top of the hill that overlooked

      the town, like a protective helmet

      or a shining, royal crown. My

      voices whispered I would soon stand

      on its parqueted and polished floors;

      but they did not warn me of the

      darkness lurking in its corridors.

      FTER dinner, I went to the King, who was at the Castle. When I went to the room where he was I recognized him among many others by the counsel of my Voice, which revealed him to me. I told him I wished to go and make war on the English.

      * * *

      Joan

      Trial of Condemnation

      The Castle at Chinon

      Only

      a child trapped

      in the thrall of palace

      rooms that wind and sprawl—each

      hung with gaudy tapestries whose func-

      tion is to warm and please the noble folk

      when winter’s squall explodes against the

      tower wall and muffles the pathetic call of

      courtiers begging on their knees—only a

      child could not attend the pleading waul,

      the pain, the misery, the pall, that radiate

      and rise from these: the blood spills and

      the treacheries that fester in these lurid

      halls—only a child. Where kings reside,

      the sleeping dust on gilded frames knows

      not to trust anything a king might say. A

      promise that he makes today, though

      he proclaims it with robust sincerity, is

      worthless. Just and wise men know that

      greed and lust, deceit and treason, often

      play where kings reside a game in which

      the drag and thrust of power that is won

      and lost leaves innocence to die, decay. It

      is a virtue to betray where kings reside.

      Joan

      When finally I saw Charles—

      after two days of waiting,

      worrying, wondering, anticipating—

      they tried to deceive me. His male

      advisors did not believe me

      and so they put him in disguise

      and introduced another as

      he. The look on their faces! The shock

      and surprise when they saw that I

      was not so easily misled.

      How their jaws dropped when I smiled

      and said, “But this man is false, a

      giddy pretender.” And in the

      splendor of the court went directly

      to Charles and gave him my knee.

      My voices told me it was he. I

      then described for him my vision,

      my saints, my voices, and my mission

      to lift the siege at Orléans.

      We went into a private room,

      and there in the solemn and imposing

      gloom, I gave my king a sign that

      everything I’d said was true. I

      told him something that only he

      knew—the content of his secret prayers.

      WAS at the Castle of the town of Chinon when Jeanne arrived there, and I saw her when she presented herself before the King’s Majesty with great lowliness and simplicity; a poor little shepherdess! I heard her say these words: “Most noble Lord Dauphin, I am come and am sent to you from God to give succor to the kingdom and to you.�
    �

      * * *

      Sieur de Gaucort

      Trial of Nullification

      Charles VII

      What an embarrassment to me—

      this peasant wench dressed in men’s clothes!

      To come before me! Royalty!

      In tunic! Doublet! And in hose!

      * * *

      A reprehensible affront that goes

      against all laws of propriety!

      She says she is unschooled. It shows!

      What an embarrassment to me!

      * * *

      To all the aristocracy!

      She should be whipped! But then suppose . . .

      suppose that her hyperbole—

      this peasant wench dressed in men’s clothes—

      * * *

      suppose she speaks the truth. A Christian knows

      that God’s work is a mystery;

      she may well be the one He chose.

      To come before me, royalty,

      * * *

      takes unusual bravery.

      Can she defeat our English foes,

      deliver France its victory,

      in tunic, doublet, and in hose?

      My noble courtiers oppose

      her and her tale of prophecy.

      Yet she was able to disclose

      words I’d said in secrecy.

      What an embarrassment!

      Joan

      Before I could set upon my

      mission to roust the English, save

      Orléans, and lift the siege, Charles,

      the dauphin, my king, and my liege,

     


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