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    Recalculating

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    & the sooner

      the better

      as long as

      I have my

      season pass.

      BLUE TILE

      My pa & mine ma

      dead

      no ones

      some

      one

      double

      silence

      uninterrupted

      jagged shards

      that, now,

      by act of accumulation

      I rejoin

      Régis Bonvicino, “Azulejo” (2007)

      THE HONOR OF VIRTUE

      What I say is what I meant

      & what I saw is what I said

      But neither seen nor spoke

      Is what I think I thought

      BLOWN WIND

      after Douglas Messerli

      Slow pain’s

      lust of facts

      quickens transport

      into earth

      quake and bolt against

      temptation to, from

      certain

      flicker of

      as rock rattles

      rhythm, sentiments

      sediment

      to snare

      despair.

      THE DUCK HUNTERS

      for Ernesto Livon-Grosman

      “I remember beautiful rivers

      but not the boat to take you there.”

      The shots ring across Plaza de Mayo

      16 June 1955. Even

      the duck hunters shudder at blood-splattered

      column of Cristoforo Colombo,

      rising up upon the shoulders of those

      from before. While we are now, or nearly

      now. “Those who use violence against their

      enemies will, turning, use violence

      against themselves, even their own people.”

      Dulce de leche but the memory

      slashes. Go back, daylight too hard to bear,

      night soaks in despair. No moment exists

      save this one, doubling over heave & mar

      & spill, in still more furious repair.

      Buenos Aires, 16 June 2005

      * * *

      On June 16, 1955, Argentine navy planes bombed the government and cultural center of Buenos Aires in an attempt to kill the elected president, Juan Peron. The pope had excommunicated Peron on the same day. After three hundred unarmed civilians died in the attack, a crowd torched the nearby Buenos Aires cathedral. The epigraph is from a comment by María Elena Qués. The quotation adapts a line from Judith Malina’s 1967 translation of Brecht’s 1948 version of Hölderlin’s 1804 translation of Sophocles’s Antigone.

      LONELINESS IN LINDEN

      after Wallace Stevens

      The fear and the hum are one.

      Monuments of show gumming the works

      Until the weather grows tired of the people

      And the people grow tired of the dance.

      Jamais, jamais, jamais, again.

      The measure of the town against a dampening sky

      Cobbling together six million tunes

      Into more than the tones tattoo

      Or their scrambled mosaic forecloses.

      And if the fume and the hope

      Are one? My monkey, from ’49

      Steps as silent as those songs

      Along the cratered dark

      Where Jews do Jewish things

      No one pretends to understand

      Or are they pilgrims on this night

      When the fear and the hum are one?

      UMBRA

      You there anew close to me

      Souvenirs of my companions dead at the war

      Olive of time

      Souvenirs which make no more than one

      Like a hundred furs make not than one coat

      Like these thousand wounds make not than one article in the journal

      Appearance impalpable and somber who have comprised

      The form changing of my umbra

      An Indian at the lookout during eternity

      Umbra you crawl close to me

      But you attend me no more

      You will know no more the poems divine that I chant

      Whereas me I attend you I see you once more

      Destinies

      Umbra multiple that the sun guards you

      You who love me enough in order never to quit me

      And who dance at the sun without making dust

      Umbra ink of the sun

      Text of my light

      Caisson of regret

      A god who humiliates himself

      Apollinaire, “Ombre,” from Calligrammes: Poems of Peace and War, 1913–1916

      DEA%R FR~IEN%D,

      I sa%w yo%r pixture on

      wehb si;t; no.t su%re

      whhc one & w~ant to

      tal^k or mee.t ver~y so.on

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      a.m nhow you.r freind

      & soul mat.e --

      Binggo

      FOLD

      I pet my pet, I fear my fear, I torment my torment, I wear my wear, I tear my tear, I comb my comb, I brush my brush, I hush my hush, I quiet my quiet, I touch my touch, I hate my hate, I love my love, I taste my taste, I slap my slap, I rip my rip, I rope my rope, I chain my chain, I sun my sun, I name my name, I surprise my surprise, I slur my slur, I laugh my laugh, I cry my cry, I hope my hope, I shout my shout, I sand my sand, I deal my deal, I share my share, I snare my snare, I aim my aim, I lack my lack, I face my face, I blame my blame, I trap my trap, I curb my curve, I need my need, I desire my desire, I cloak my cloak, I approach my approach, I reproach my reproach, I delay my delay, I hurt my hurt, I pain my pain, I word my word, I shock my shock, I risk my risk, I language my language, I act my act, I ache my ache, I stoke my stoke, I stash my stash, I turn my turn, I waste my waste, I fold my fold, I tether my tether, I weather my weather, I store my store, I eye my eye, I tongue my tongue, I finger my finger, I figure my figure, I sin my sin, I light my light, I shell my shell, I stone my stone, I void my void, I break my break, I gulp my gulp, I shit my shit, I time my time, I temper my temper, I anger my anger, I taint my taint, I will my will, I fund my fund, I ply my ply.

      KU(NA)HAY

      Form

      Is One

      Then Two Three

      Content Is Another

      Matter Altogether

      No?

      · · · · ·

      I Go Home

      So Tired

      Now

      Slump

      Into My

      Slumber Once Again

      Wake

      To What

      I Almost Forgot

      · · · · ·

      No One Waits

      Time Fails

      Again

      · · · · ·

      Still

      The Quiet

      Sucks Me Dry

      A

      Bone Solitary

      Against the Wind

      · · · · ·

      Trust No One

      Gets You

      Nowhere

      5 FOR MP

      for Marjorie Perloff at 70

      Maybe

      approaching—

      ridges,

      journeys—

      overtakes

      rips

      in

      eternity.

      Please


      encase

      rough

      loaves

      on

      festive

      flames.

      Myriad

      acrobatic

      rusts

      jar

      overlays,

      rile

      intermittent

      envelopes.

      Play

      everything,

      rush

      lunges,

      occasion

      forging

      formulation.

      Myrrh

      and

      roses

      jar

      ovation,

      running

      into

      elemental.

      Pack

      enough

      ropes

      lest

      overflow

      faults

      fate.

      My

      answer

      revolves—

      jerkily!—

      on

      radiant

      interior

      expression.

      Polka-dot

      encaustic

      ripples,

      lilts

      of

      foraging

      figments.

      Maybe

      anyway

      radiant

      jumble

      or

      really

      incomparable

      evanescence.

      Particular

      encounters

      revealing

      lingering

      oases,

      festooned

      flutes.

      BRUSH UP YOUR CHAUCER

      from Kiss Me, Tommy!

      In the mid-1940s Cole Porter had his most unusual idea for a show. It would be a musical celebration of Chaucer’s The Canterbury Tales and Thomas Becket, brought into the modern setting of contemporary Brooklyn with the lyrics written in Brooklynese. The working title of the musical was Kiss Me, Tommy! Porter was ultimately persuaded that Shakespeare would have more caché on Broadway than Chaucer. The result was his most successful show, Kiss Me, Kate. The Poetics Lab at Penn took on the project of simulating a show based on the original idea, using our patented new Virtual Lyric Machine. We moved the show to the present and set its opening number at the final session of the 2006 Conference of the New Chaucer Society, held at Lincoln Center.

      The boyz and the goils in hipoisie

      All go for medieval poetry

      To get them jazzed from head to toe

      Declaim in mode’n American prose

      Beowulf and the Roman de la Rose

      And—conventioneers—

      If you thoroughly detested Grendel

      There’s still time to go to Henry Bendel

      For a tunic to wear to The Cloisters

      And a Ft. Tryon mélange with oysters

      One must know a bit of Piers Plowman

      To recite over late night moo-moo gai pan

      And it’s not enough to give throat to Dante,

      You also need to decant Cavalcanti

      And—let me warn you!—

      Unless you know by heart a troubadour

      You’re gonna be stiffed as a true lose-or

      But the poet of them all

      Who thrills guys and dames

      Is the poet New Yoikers call

      The Bard of . . . London-isn’t-that-on-the-Thames?

      Just warble a few lines from Troilus and Criseyde

      And they’ll think you’re one heck of a fellida

      If your date won’t respond when you put-your-arm-around-’er

      Tell her what everyone keeps saying about the pardoner

      Brush up your Chaucer

      Tell Shakespeare the news

      Geoff Chaucer’s the man of the hour

      Start quoting him now

      Brush up your Chaucer

      And the hipoisie you’ll wow

      With the mom of the coed from UConn Waterbury

      Try one of the purple passages from Canterbury

      If she protests she really could care less about pilgrims

      Get graphic about some of their more original sins

      If she says the story is nothin’ spectacular

      Tell her the narrative is nothin’ compared to the vernacular

      If she slaps you and says you’re much too wicked

      Watch out she may be obsessed with Tom á la Becket

      If she starts singin’ Canticus Troili

      It’s the time to refresh her soiled doily

      If that whiff of bath quickens your vowels

      Time to convene the parliament of fouls

      Brush up your Chaucer

      Tell Shakespeare the news

      Geoff Chaucer’s the man of the hour

      Start quoting him now

      Brush up your Chaucer

      And they’ll all kow-tow

      Yes they’ll all kow-tow

      THE IMPORTANCE OF BEING BOB

      for Bob Perelman

      characterization.

      of my aversion to

      grace. Bob’s distrust

      Bob’s considered

      numinous nominalism.

      tual autobiographology. Bob’s

      lusions. Bob’s concept-

      Bob’s classical sec-

      incunabula.

      generosity. Bob’s Bethlehem. Bob’s

      Bob’s discretion. Bob’s

      ventriloquism. Bob’s casual attire

      surrealism. Bob’s

      being difficult. Bob’s social realist

      charming, reader. Bob’s difficulty

      sometimes

      you, fickle yet disarming, odious but

      resilience. Bob’s direct address to

      entropic

      homeopathic Jewishness. Bob’s

      Bob’s talk. Bob’s

      resistance. Bob’s tactical humor.

      Quemoy & Matsu. Bob’s strategic

      Bob’s legible illegibility. Bob’s

      EVERY TRUE RELIGION IS BOUND TO FAIL

      Only the Divine truth reveals itself

      In lies, smarter truths Disguise themselves as

      Fundament or wise. On the way from dusk

      To Dark, slip to slap, pitch to black, a Haze

      Cries sudden slow, searing sworn, Betrays de-

      lay’s sullied song. Ev’ry true monument

      Lays in shards, layered with tongues. The trip to

      Caution foments Alarm, as lulled to

      Passion, Action never reverses Wrong—

      no Certainty ever could Cancel right.

      Tried syrup for a while, round of sweetness

      For ton of Tears. Fault of fellows, rusty

      Melons that mock the girls and make us dry.

      Mock the curls and make men sigh.

      THE TWELVE TRIBES OF DR. LACAN

      La-CANE-ians: The cane or crutch is understood as a third leg or limping / stuttering phallus

      LAKE-anians: the unconscious is structured like a lake

      LACK-anians focus on “the ache of lack” and the desire to fill this void with ultimately unsatisfying and imaginary objects

      La-CAN-ians: the can-do, pragmatic strain

      La-CAN’T-ians: a form of negative dialectics

      La-CUNT-ians: by far the most radical followers of Lacan, who believe the unconscious is structured like the female genital organ

      La-KIN-ians: a cross between the ideas of Lacan and Levi-Strauss, which stresses the importance of interrelations and kinship patterns

      LOW-canians situate themselves in opposition to the “high”’canians

      La-CONE-ians believe the unconscious is structured like a cone

      La-KANT-ians: a philosophical branch that connects the thinking of Lacan to that of Immanuel Kant

      La-KILT-ians believe the unconscious is structured like a kilt

      DO NOT DESENSITIZE

      Overcome by nostalgia for the future

      Bent over with a dry panic

      I clung distractedly

      To the promise of the present

      SEA DRIF
    T

      after Whitman & after Darras, Messiaen, Asselineau

      Issue of oscillation—the incessant balance of cradling

      Beginning of cradling that balances itself without end

      Comes of cradle, perpetually balanced

      By the gorge of the mocker, his refusal musical

      Beginning of the goose of the bird-mocking, birth harmony

      Comes of the goose of the bird-mocking, birth musical

      By the midnight of the ninth month

      Beginning at the midnight of September

      Comes at September’s midnight

      Some more lotion in the memory of the change of this bird

      Beginning of the souvenir or the bird that chants for me

      Of my memory of the bird who has sung for me

      ON ELECTION DAY

      I hear democracy weep, on election day.

      The streets are filled with brokered promise, on election day.

      The miscreant’s vote the same as saint’s, on election day.

      The dead unleash their fury, on election day.

      My brother crushed in sorrow, on election day.

      The sister does her washing, on election day.

      Slowly, I approach the voices dark, on election day.

      The men prepare for dying, on election day.

      The morning hush defends its brood, on election day.

      So still, so kindly faltering, on election day.

      On election day, the cats take tea with the marmoset.

      On election day, the mother refuses her milk.

      On election day, the frogs croak so fiercely you would think that Mars had fallen into Earth.

      On election day, the iron man meets her frozen gasp.

      The air is putrid, red, interpolating, quixotic, torpid, vulnerable, on election day.

      Your eyes slide, on election day.

      Still the mourners mourn, the weepers wept, the children sleep alone in bed, on election day.

      No doubt a comet came to see me, fiery and irreconciled, torrid, strummed, on election day.

      On election day, the trespass of the fatuous alarm and ignominious aspiration fells the golden leap to girdled crest.

      The tyrant becomes prince, on election day.

      Neither friend nor foe, fear nor fate, on election day.

      The liar lies with the lamb, on election day.

      The last shall be the first and first sent to the back of the line, on election day.

      The beggar made a king, on election day.

      “Let him who is without my poems be assassinated!” on election day.

      Let he who has not sinned, let him sin, on election day.

      The ghosts wear suits, on election day.

     


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