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    Mahabharata

    Page 55
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      As Arjuna and Krishna traveled back

      to the battlefield, Arjuna grew worried

      about the task ahead—to kill Karna.

      Krishna spoke words of calm encouragement.

      “Think about it. He has long supported

      your cousin’s wicked acts—and, but for him,

      Duryodhana would not have risked this war.

      He is much at fault—not from self-interest,

      but from devotion to Duryodhana,

      and from abiding rivalry with you.

      He wants to give Duryodhana the world.

      Without doubt, Karna is a towering force,

      but even he is not invincible.

      “On your cousin’s side, five great warriors

      remain—Ashvatthaman, Kripa, Shalya,

      Kritavarman and Karna. You may well

      be reluctant to kill Ashvatthaman

      out of your old devotion to his father,

      your beloved teacher. You possibly

      feel the same for Kripa, your first guru.

      Shalya and Kritavarman are your kinsmen

      on your maternal side. That may mean

      that you will shy away from harming them.

      But you should have pure enmity for Karna,

      as he does for you. Your noblest duty

      is to kill him—kill him today, Arjuna;

      redress the wrongs against the Pandavas!”

      A new zeal took hold of Arjuna.

      “Today, killing Karna in single combat,

      I vow to free us from the grief we’ve harbored

      for all these years, and bring joy to my brothers.

      I shall pay my debt to the Panchalas,

      honor the memory of Abhimanyu

      and all our fallen heroes, and prove myself

      worthy to possess the great Gandiva!

      Today, Draupadi will be avenged!”

      He bent his bow, and wiped the bowstring clean.

      “Arjuna has returned to join the battle!”

      shouted Wolf-belly’s driver. Bhima’s relief

      was so great, he rewarded his charioteer

      with twenty chariots, fourteen villages

      and a hundred female slaves! Sadly,

      the man did not live to enjoy these riches.

      In the desperate assault that followed

      huge losses were inflicted by both sides,

      mainly achieved by Karna and Arjuna

      although the two did not come head to head.

      In a slight lull in the hostilities,

      Arjuna came within sight of Karna.

      Like a swollen river in full spate,

      Karna was laying waste to the enemy

      and warriors’ bodies, chariots, animals

      were scattered all around, like fallen trees.

      Then the thunder of Arjuna’s chariot

      was heard, coming closer. “Karna,” cried Shalya,

      “the man you’re seeking is approaching fast.

      Attack! No one else can overcome him.

      Summon your great skill.”

      “Ah,” said Karna,

      “for the first time, I feel you are on my side.

      I shall strain every nerve to kill Arjuna.

      I know the son of Pandu has no equal.

      He can shoot a dozen arrows in the time

      another man shoots one. And he has Krishna.

      Seeing them advance toward me, I sense

      my skin grow cold, my hair standing on end.

      But I also feel a calm resolve.

      My whole life has prepared me for this battle.

      If I fail, I shall sleep on the black earth.

      Either way, I shall achieve my purpose.”

      The Kaurava army was now breaking up

      in dismal disarray, deserting Karna,

      cowed by the force of Arjuna’s attacks.

      But Karna, with unruffled authority,

      rallied them to come to his protection.

      He was like a rock to which they clung.

      Karna’s son, Prasena, lost his life,

      and Karna, in furious revenge, renewed

      his onslaught on the Panchalas, killing

      Dhrishtadyumna’s son, wounding Shikhandin.

      Meanwhile, Duhshasana was fighting Bhima.

      The mortal enemies wounded each other

      with arrows; then Bhima took up his mace.

      “Today, wicked soul,” he roared, “I shall drink

      your pulsing blood, as I have sworn to do.”

      He hurled the mace with such force Duhshasana

      was knocked the distance of at least ten bow-lengths

      and lay writhing in agony on the ground.

      Bhima saw, in vivid memory,

      this man assaulting blameless Draupadi

      in the gaming hall. He sprang forward,

      planted his foot on Duhshasana’s throat

      and, ripping his chest open with his sword,

      drank the warm blood from his still-beating heart,

      gulping it down with relish. “This blood tastes

      better than honey, better than mother’s milk!

      Soon I will also end Duryodhana’s life,

      honoring the second vow I made.”

      All who witnessed this were terrified.

      Bhima’s sheer animal ruthlessness

      appalled Karna. “Take heart,” said Shalya, “focus

      on Arjuna; he’s your only business now.

      And here is your eldest son, Vrishasena,

      rushing to your support.”

      Vrishasena,

      seeing that his father was set back

      by Bhima’s act of butchery, launched himself

      against the Pandavas. He mangled Nakula,

      then vented his anger against Arjuna,

      lodging arrows in him, and in Krishna.

      The Kauravas were joyful. But wiser heads

      knew that these great warriors would swat him

      as if he were an irritating fly

      whenever they saw fit. Indeed, Arjuna

      wrathfully called to Karna, “I know that you,

      together with other wicked Kauravas,

      killed my son, courageous Abhimanyu,

      when he was unprotected and alone,

      contrary to all the rules of war.

      For that I have vowed to kill this son of yours,

      and after that, send you to Yama’s realm!”

      Then, with ease, Arjuna took his bow

      and with a few razor-headed arrows

      cut off the arms and head of Vrishasena

      who, like a lovely flowering tree that’s stricken

      by a bolt of lightning, fell to earth.

      Karna, scorched by grief, rushed at Arjuna.

      “Keep a cool head,” said Krishna. “Our brave army

      is breaking up in terror at the sight

      of Karna galloping full tilt toward us.”

      “Our victory is assured,” said Arjuna.

      “Contemptible Karna is already dead!”

      Even at this late hour, Ashvatthaman

      approached Duryodhana, arguing for peace.

      “Listen to me, you know I am your friend.

      Stop the fighting. Arjuna and Krishna

      are impossible to beat. The Pandavas

      never wanted war for its own sake—

      you forced it on them. If now you offer them

      half the kingdom, I know they will agree.

      Offer peace, and regain their goodwill.

      The whole kingdom will be better off.

      I will be the go-between in this,

      and I will speak to Karna.”

      Duryodhana

      was silent. He considered. Then he sighed.

      “What you say is good sense, Ashvatthaman.

      But think how Bhima killed Duhshasana

      as though he were a beast. And the Pandavas

      will never trust me, thinking of the ways

      I have made them suffer. How can there be peace?

      Arjuna i
    s tired from his many battles—

      Karna still has a chance of killing him.

      I know you’re speaking with the best intentions

      but—no. Now, hurry back to the front line.”

      The time had come. This would be the duel

      that would decide the outcome of the war.

      It struck onlookers that the two combatants

      looked surprisingly alike: both tall,

      broad-chested, well-proportioned, beautiful,

      both god-like in their energy and strength.

      Among the demons and celestial beings,

      some supported Arjuna, some Karna.

      The sky was for Karna, the earth for Arjuna.

      Vaishyas, shudras and those of mixed descent

      cheered for Karna, while Arjuna was the hope

      of the higher orders.

      The gods themselves

      were divided between the two heroes.

      Indra supported his son, Arjuna,

      while Surya sought victory for Karna.

      Karna asked Shalya, “Tell me, if I am killed

      what will you do then?” Shalya replied,

      “I will myself kill Krishna and Arjuna.”

      Arjuna asked Krishna the same question.

      “Arjuna,” said Krishna, smiling, “the earth

      will split into a thousand jagged fragments

      before Karna will succeed in killing you!

      If it did happen, it would be a sign—

      the last days of the world would be approaching,

      and I would kill both Karna and Shalya

      with my bare hands!” Arjuna was joyful.

      “Today I shall grind Karna in the dust,

      and make sorrowing widows of his wives.

      Today, Abhimanyu’s grieving mother

      will receive some comfort, and today

      Kunti will receive the news she longs for.”

      To the deafening sound of drums and conches,

      the two great heroes closed on one another

      like two clashing banks of rain-filled cloud,

      or like two maddened elephants in season.

      Although each warrior was supremely skilled

      at cutting the other’s arrows in mid-flight,

      soon blood was flowing freely on both sides.

      Bhima, thinking Karna was doing better,

      squeezed his hands in rage. “Come on, Arjuna,

      how can you let your arrows miss their mark!

      Think how this wretched man insulted us!”

      And Krishna, too, reproached him. “Arjuna,

      the Kauravas are cheering as though they think

      Karna has won. Take Sudarshana,

      my razor-headed discus, and separate

      Karna’s head from his contemptible body!”

      Arjuna braced himself for greater effort.

      He invoked the lethal Brahma weapon,

      but Karna, smiling, baffled it in mid-flight,

      rendering it harmless. Arjuna

      called up other celestial weapons, able

      to inflict huge damage. So did Karna.

      He fought with such panache, such superb skill,

      it looked as if he would certainly prevail

      as arrows poured in torrents from his bow.

      The watching Kauravas yelled with delight.

      But the battle was not over. The fine bodies

      of both great warriors were slick with blood

      but both had plentiful reserves of strength,

      courage and energy. Karna released

      five arrows like snakes, piercing Krishna

      and passing through him to sink into the earth.

      In fact, these were snakes indeed, related

      to one Arjuna had killed at Khandava.

      Incensed, Arjuna cut up these arrows,

      and sent them winging back with such force

      that Karna, deeply wounded, trembled in pain.

      Then Arjuna sprayed the surrounding Kauravas

      with such a dense onslaught of darts and arrows

      that the sky turned black. They fled in terror.

      Unsupported, Karna felt no fear

      but rushed at Arjuna with a joyful heart.

      O king, never before has there been seen

      a duel between such transcendent warriors.

      Having many weapons of different kinds

      at their disposal, the two fighters displayed

      miraculous and beautiful maneuvers;

      and the celestials, watching from the sky,

      shouted in admiration, sprinkling

      the heroes with cool, perfumed sandal-water.

      Ashvasena, Arjuna’s snake enemy,

      managed to insinuate himself

      into Karna’s quiver, where he took shape

      as a blazing arrow. Nocked on the bowstring,

      he caused the sky to shimmer with evil portents—

      thunderbolts and fiery meteors.

      “Use another arrow,” shouted Shalya,

      “that one will not have the effect you want.”

      But Karna rejected the advice, and loosed

      the awe-inspiring arrow. It seemed to carve

      a channel in the firmament as it flew

      straight for Arjuna’s head. Calmly, easily,

      Krishna pressed down the chariot with his feet,

      causing it to sink. In this way, the arrow

      did not behead Arjuna, but merely knocked

      his lovely jeweled diadem to the ground.

      The Pandava bound his hair with a white cloth.

      The snake hissed at Karna, “When you shot me

      you did not aim with care. That is why

      I was unable to decapitate him.”

      “Who are you?” asked Karna.

      “I am a hater

      of Arjuna, my mother’s murderer.

      Shoot me again, and you will quickly see

      his head knocked from his shoulders.” Karna said,

      “Karna will not win through another’s power;

      and I will not shoot an arrow a second time.”

      “As you please,” hissed the snake, and he aimed himself

      straight at Arjuna—who sliced him up

      in mid-flight, and sent him writhing, spinning

      to earth.

      Krishna righted the chariot

      and, as he did so, Karna attacked.

      Arjuna, with several well-judged shots,

      penetrated Karna’s armor; exultant,

      Karna struck him back, laughing aloud.

      Arjuna, with preternatural skill,

      stripped Karna of his beautiful gold headdress,

      his jeweled earrings, and his shining armor,

      then wounded him so deeply and severely

      that Karna gasped, staggered, streamed with blood.

      The driver’s son set down his bow and quiver,

      thus signaling a respite. Arjuna,

      observant of the rules, let fall his bow,

      but Krishna urged him on. “Don’t let up now!

      Karna is your hate-filled enemy.

      Kill him while you can—as Indra did

      when he slaughtered the demon Namuchi.

      Arjuna obeyed, and soon Karna

      was spiked with arrows all over his body.

      But, rallying, he snatched up his fine bow

      and pelted Arjuna with fiery shafts.

      Now he struggled to recall the words

      of the mantra for the highest Brahma weapon,

      but his mind was blurred; he could not grasp them.

      His inner light was wavering in him.

      The hour of Karna’s death was fast approaching.

      Time itself, whispering in his ear,

      told him that Earth was starting to devour

      his chariot wheel. The chariot lurched, tilted

      and stuck fast in the ground. His lovely bow

      fell from his hand. Mortally wounded now,

      wringing his hands in despair, Karna cried,

      “I hav
    e followed dharma, but righteousness,

      after all, does not protect the righteous.

      Instead, righteousness is destroying me!”

      As Krishna and Arjuna closed in on him

      Karna climbed down from his chariot

      and struggled to release his mud-bound wheel.

      “Hold off!” he cried. “Only a coward strikes

      when his opponent has laid down his arms.

      Arjuna, you are a man of principle,

      you observe dharma—do what you know is right!”

      Krishna shouted, “It is well and good

      for you to plead dharma when you’re in trouble.

      Where was dharma when you outraged Draupadi?

      Where was it when you helped Duryodhana

      to plot the murder of the Pandavas?

      And where, when you connived in their exile?

      And when young Abhimanyu was outnumbered,

      where was dharma then?”

      Karna bowed his head.

      He picked up his bow. Then Arjuna destroyed

      Karna’s glittering bejeweled standard,

      symbol of Duryodhana’s ardent hopes.

      Seeing that, a shocked lament arose

      from all the watching Kauravas. Arjuna

      took out his hefty arrow Anjalika

      with blade as broad as two hands joined together

      and, placing it in his bow Gandiva,

      he prayed that it would find its rightful mark.

      And aimed. Anjalika, flaming like a comet,

      flew with unearthly speed, straight and true,

      and struck off Karna’s head. It fell to earth

      as the red disc of the sun drops at sunset.

      It was afternoon.

      As Karna’s head and trunk

      fell, still lovely, glistening with blood,

      the light that always seemed to shine from him

      left his body, and rising through the sky,

      traveled to the sun, and merged with it.

      Everyone saw that. Karna’s fallen head

      lay like a quenched fire after a sacrifice,

      or like a boulder loosed from a mountainside

      by a violent storm.

      When Karna fell,

      the rivers ceased to flow, the sun turned pale,

      the planet Mercury seemed to change its course

      and the earth trembled.

      It is said by some

      that as Karna’s spirit left his body,

      he saw a brahmin (Krishna in disguise)

      who asked him for gold. Having none to give,

      with a stone, Karna knocked out his own teeth,

      with their gold caps, washed them, and offered them.

      Then Krishna granted him the supreme vision

      of his divine self, riding on Garuda,

      and promised him whatever boon he wished.

      Karna considered choosing victory

      for Duryodhana. But he asked, rather,

     


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