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    Burn My Heart

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      By 1957, there were no more fighters in the forests. The Mau Mau had been defeated, but the settlers wanted the Emergency laws to continue. In 1959, eleven detainees at Hola Detention Camp were clubbed to death by black guards while white warders watched. Officials tried to cover up the killings. But the truth came out and it led to a public scandal in Britain.

      The Emergency was finally ended in January 1960. The British government prepared to hand over control to a government elected by all Kenyans. In 1963, barely ten years after my story ends, Jomo Kenyatta became the first prime minister of Kenya. A year later, he became President of the independent Republic of Kenya. A British governor had called him the ‘leader to darkness and death’ and he had been imprisoned for seven years during the Emergency. But, to help bring peace to his shattered country, Kenyatta declared, ‘Let there be forgiveness… The hatred of the past should be forgotten… Let us build together in unity, not revenge.’

      Although stories were passed on within families, and teachers taught Kenyan children an approved history of the struggle for independence, the Mau Mau remained a banned organization for forty more years until 2003. Even in 2005, I found that the National Museum in Nairobi had no displays of this painful past. I went in search of the Peace Museum in Nyeri. I had heard that it was a small room filled with objects, old documents and photographs donated by both rebels and loyalists. I especially wanted to see this memorial in which the stories from each side had been brought together under the same roof. However, the brave little museum no longer existed. There had been no money to keep it going.

      Yet the ghosts of the past have a way of rising. In October 2006, lawyers in London launched a test case for compensation from the British government for a group of elderly Mau Mau detainees. Their claim is that torture and illegal abuse were part of the colonial policy to destroy their rebellion for independence. People are talking and writing more than ever. For years, stories have been hidden in hundreds of places… in forests and gullies, caves and homesteads, villages and towns. Many are now emerging from the undergrowth of memory, breaking the silence.

      In all this, I am only the storyteller who has to believe that for Mathew, as for Mugo…

      kĩrĩ ngoro kĩrutagwo na mĩario …

      the word in the heart is drawn out by talking.

      Glossary

      asante (sana)

      thank you (very much)

      Swahili

      ayah

      nursemaid

      from Hindi

      boma

      cattle enclosure

      Swahili

      bwana

      master

      Swahili

      bwana kidogo

      little master

      Swahili

      fez

      a pot-shaped hat

      Turkish

      habari?

      how are you?

      Swahili

      hapana

      no

      Swahili

      haraka

      hurry

      Swahili

      irio

      potato, greens, maize and beans dish

      Swahili

      ithaka na wiyathi

      land and freedom

      Kikuyu

      jambo (short for hujambo)

      hello

      Swahili

      kiboko

      hippopotamus

      Swahili

      memsahib

      madam, mistress

      from Hindi/Arabic

      mgunga

      umbrella thorn tree

      Swahili

      mugumo

      fig tree

      Kikuyu

      mzungu

      white person

      Swahili

      ndio

      yes

      Swahili

      ndovu

      elephant

      Swahili

      panga

      machete with a broad blade

      Swahili

      shamba

      field, plantation

      Swahili

      syce

      groom

      from Arabic

      toto (short for mtoto)

      child

      Swahili

      ugali

      stiff porridge made from maize meal

      Swahili

      wazungu

      white people

      Swahili

      wĩ mwega?

      how are you?

      Kikuyu

      KIKUYU AND SWAHILI NAMES

      Baba

      Father

      Kikuyu/Swahili

      Duma

      cheetah

      Swahili

      Gitau

      (no special meaning but

      identifies an age group)

      Kikuyu

      Husani

      handsome

      Swahili

      Jafari

      dignified

      Swahili

      Juma

      born on a Friday

      Swahili

      Kamau

      quiet warrior

      Kikuyu

      Karanja

      (no special meaning)

      Kikuyu

      Kenyatta

      from ‘tao ya kenya’ or

      ‘light of Kenya’;

      Jomo (‘burning spear’)

      Kenyatta became Kenya’s

      first African premier

      Swahili

      Kikuyu

      a people of central/southern Kenya

      Kipsigi

      a people of the Rift Valley

      Kirinyaga

      mountain of mystery

      (mispronounced by

      Europeans as Kenya,

      hence Mount Kenya)

      Kikuyu

      Maina

      (no special meaning but

      identifies an age group)

      Kikuyu

      Mau Mau

      underground Kikuyu

      movement of resistance

      against colonial rule

      Mami

      Mother

      Kikuyu

      Mugo

      seer or wise man

      Kikuyu

      Mugo wa Kibiru

      a Kikuyu prophet

      Kikuyu

      Muhimu

      young militant activists

      opposed to colonial rule

      Kikuyu

      Mzee

      term of respect for an old man

      Swahili

      Ngai

      God

      Kikuyu

      Njeri

      daughter of a warrier

      Kikuyu

      Turkana

      a people of northern Kenya

      Wamai

      someone who loves water

      Kikuyu

      Acknowledgements

      In 2004 I was invited to read my work and run writing workshops in Kenya as part of the UKenya celebrations for the fortieth anniversary of Independence from Britain. My thanks for the very diverse programme go especially to librarian activist Anne Moore and to Mark Norton, Information Officer at the British High Commission. It was during this visit, with its great contrasts, that I decided I would set a novel in Kenya. I knew it would be a challenge, remembering the extraordinary power of the novels of Ngugi wa Thi’ongo that I had first experienced some forty years ago. They were novels that took me beyond myself, into a world that I had not previously imagined.

      I am most grateful to all those who have spoken to me about their memories of Kenya before Independence. In addition, my special thanks go to Fred Kiranjui for his assistance on my second journey into the central Highlands. His conversations also made vivid the extreme dangers of being a Kikuyu child at that time. I am indebted to the work of many authors, including Mau Mau from Within by Donald L. Barnett and Karari Njama, ‘Mau Mau’ Detainee by Josiah Mwangi Kariuki, and Britain’ Gulag by Caroline Elkins. Space prevents me naming all the authors whose works have enlarged my understanding but my particular thanks go to David Anderson for his wide-ranging, insightful research in Histories of the Hanged.

      I owe special thanks to Grace Gikonyo Kahende for her patient a
    nswers to my questions and her comments on my draft. I should also like to thank Maren Bodenstein, Jill Burger, Maya Naidoo, Madeleine Lake, the Maharasingham family, Praveen Naidoo, Olusola Oyeleye and offer particular thanks to Dr Fírinne NíChréacháin and members of OYA! in North London who shared their responses with me: Winifred Opoku, Adeoba Okekunle, Nancy Khanu, Jacinta Namataka, Joldin Olympio, Uju Nicola Ufomadu.

      Finally, my warmest thanks as ever go to: my editor, Jane Nissen; my agent, Hilary Delamere; and to Nandha for his constant support.

     

     

     



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