were kind to me. Besides, Jeff had no father, though he lived on his grandpa’s austere yet
utopian ranch with a steadfastly super dog who always managed to aid him in escaping his
little crises.
As with us guys at St. Louis Home, the nuns at L’Hospice Marcotte provided my
sisters and their comrades in chains with television entertainment, too, from time to time. Their deleterious favorite that might compare to ours was the movies that elevated the sweet,
dimpled Shirley Temple to heroic proportion. No matter how the girls at that orphanage
loathed viewing this program nearly every weekend, they were obligated to watch it and enjoy
it. What the sister of the black and tan habit wanted, the sister got.
Were there good, upright, honorable nuns? Yes, of course, there were. Nuns like
Soeur Thèrese and Soeur St. Croix at St. Louis were sincere, respectable, caring and
compassionate. They didn’t beat us up. These were the venerable nuns who found candies
and doughnuts to give to the poor among us when other nuns permitted the more fortunate
children of wealth to enjoy their abundance of un deserving rewards. The better nuns
respected and paid attention to us.. Yes, there was Sister Pauline who played games with us,
laughed, and taught us how to be creative. Although the nuns at St. Louis paid no attention to
our birthdays, there were nuns at the Marcotte Home who gave candies and ice creams to the
birthday girls. Unfortunately, my sisters were too poor to be showered with birthday goodies;
they depended on becoming friends with those more fortunate, that they,
too, might receive a morsel of their friends’ birthday cake. The Marcotte Home nuns did
permit the girls to enjoy popular recordings of the fifties when they were old enough to baby
sit the younger girls at the orphanage. Good deeds by good nuns were an imbalance against
the misconduct of the few but powerful bad ones.
Our convents could not be real homes. Children in real homes, we figured, had fun
things to do. They could go out and play at will. They could go to parties. They could choose
activities to occupy themselves. I did, after all, watch the kids in the public school across the street from us while Peter and I sat swinging facing the streets of West Scarborough, Maine.
The sin of envy was proudly mine: I wanted to be there, with those Protestants. They made
much more noise than we did, and I liked that. I thought that other normal kids like them
might even have parents who would read to them, who would take them to places. They
might even have a nickel or two from time to time to buy a toy or candy. They might not be
afraid of a powerful authority, ready to cast her might, putting them in harm’s way. Of
course, such kids might have been in abusive family relationships no better than what the nuns
dealt in. That was one scenario I never thought about as a kid; nothing could be worse than
our lot at St. Louis. I just felt alone, wistful for a return to Lewiston to be with the rest of my
family. Seven years was an intolerably long time.
Surely some simple ways to manage events that hurt us could have been avoided. The
sadistic beatings were chief among these, of course. The insensitivity to psychological
wounding could have been averted. For example, the very cause for which our lady clerics’
order accepted them was charity; these were, after all, the Sisters of Charity. Yet, the charity
was limited to their role in admitting the abandoned to their care. Once there, the charitable
features of their work were as gray as their namesake. For example, birthday recognitions for
some to the exclusion of others were uncharitable. Selling candy bars to those with money as
others watched them enjoy their bonbons was spiteful. Call me a Marxist. The candy bars
could, for example have been broken into pieces for all to consume, or other candies should
have been appropriated through, a levy of a cent or two more per bar so that all the children
could benefit. These are samples of small steps that would have potentially made our wretched childhood memories a bit less pathetic. Despite these deplorable failures, our
experiences at the orphanages left each of us with our dignity intact.
Six years after exiting St. Louis Home, when I was a senior in high school, Bobby and
I decided to re-visit what remained at St. Louis Home. Irrational in our thinking, perhaps, we
were almost wistfully longing to return to the torment of Genghis Khan. We noticed that the
girls, too, were recruited for a stay at St. Louis Home. Some shock to Bobby and me! They
occupied the space that we once used for the youngest of us all. There was but one veteran
nun still on staff. That was Soeur St. Patrique. She graciously gave a bit of her time to
welcome us visitors back and to ask what had happened in the six and seven years since we
each had left. After enough small talk, she reminded me of the most lasting impression I had
made on her. She said, “You were the boy who couldn’t find Philadelphia on the map.”
Though I was a post-adolescent guest with nothing to risk, I remained too unsettled to
brazenly mouthe something back. In retrospect, I would say now that it was this cosseted
hermit who was hardly a woman of the world. Could she locate Philadelphia from atop the
Liberty Bell? I devilishly doubt it. At least Soeur St. Patrique left me with the correct lasting
impression of the grey nuns—no mercy, no affection, nothing good to say about her
upbringing of poor castaways as a reflection of her having done God’s work. She was among
nuns who could not accept their overt imperfections.
A decision to admit girls at the orphanage must have been pursued as a result of
economic hard times at the convent. By God’s grace, their scheme didn’t work. St. Louis
Home was forced to close its doors in 1972, nine years after St Joseph’s orphanage at the Marcotte Home closed. In 1976, “The Bible Speaks” purchased the Scarborough property and
started another sort of church school. This organization, a Bible-believing fundamentalist
sect, used the facility to support all denominations and even housed pre-teens in what once
was our dormitory. The project failed. According to Rodney Laughlin of the Scarborough
Historical Society, “The Bible Speaks,” was forced to sell the property in 1987 to settle a
lawsuit initiated by one of its members. A commercial enterprise, dubbed the Dunstan
Village Association of West Scarborough purchased it for one million dollars. The facility is
still there as a kind of strip mall, called the Village Square at Dunstan. Reflecting on the Bible
Speaks’ experience that conjured our space into something scandalously un-Catholic must
have been haunting our former caregivers in their resting vaults. Was this business evolution
what Bishop Walsh, St. Louis Home’s founder, would have permitted in the name of the all
powerful Catholic Church? Who knows? One can only marvel about the source from which
the Church’s hex had come.
Meanwhile, L’Hospice Marcotte, a.k.a., the Marcotte Home was renamed “La
Maison Marcotte.” It now serves as a respectably nurturing nursing home. Its newly
renovated facility is part of the St. Mary’s Hospital complex in Lewiston, operated by the
Sisters of Charity and the Catholic Diocese of Portland, Maine. Venues like the Marcotte
Home and St. Louis Home were defined by agony with hardly any redeeming qualit
ies. By
some coarse accident of a non-Catholic faith came forth a new tenant at the former St. Louis
Home:, “The Bible Speaks.” Something, someone must have had to say about moving into
our convent. Change inescapably had come.
insouciance
As the eighteenth century poet T.S. Eliot opined, “The end is where we start at.” That
would be , Friday, June 10, 1960 for me. It was my twelfth birthday and my independence
day! Baltimore, no more! Baltimore catechism, that is. No more religious instruction. But
Mass and prayer and confession? Yes. After seven years at St. Louis Home, how could I
walk away from it? Fusing my independence and my church made me feel stronger than the
merger of both—Daimler Chrysler and Ford. It was as strong for me as the crushing of the
Bell Telephone monopoly in 1984 Yes, I had been a most impressionable convent kid,
unable to walk away from my Christian faith. My adherence to Catholic dogma and its built
in terror remained steadfast. I would continue to practice my commitment to Jesus Christ
undisturbed for a very long time. I wouldn’t rule out becoming a martyr if I had do.
Becoming sainted was a fair fantasy. The possibilities for my future seemed infinite.
An albatross awaited me. When in 1958 my mom departed from our lives, and I was an
eleven-year old resident at St. Louis Home, our family had moved to a neighborhood more
pleasing than all the previous ones. We ascended to a fine lower class neighborhood,
anchoring ourselves at rat-free 64 Maple Street in Lewiston, Maine. Yes! No rats any more!
Yet, some things didn’t change as I would re-enter the family vista one year later at age 12.
The woe that was St. Louis Home would become no more than a remembrance, though a
profound one. It was a memory I would block out as often as I might. Recovery would come
slowly. The apartment at Maple St. featured our old but still functioning Roper gas stove from
our previous dwelling. Ditto for the same kitchen table, the same large crucifix, and the same
little brown AM radio. When I first showed up at the apartment later that year, behold, our
family had a refrigerator—nay, a Frigidaire! No more trekking off to the neighbors to
“borrow” ice cubes for our popular lemonade stands. We also had a living room set (albeit
laden with bedbugs) and yes, finally, our very own black and white malfunctioning TV that
took ten minutes to warm up. For sure, there was no more Bishop Sheen to have to watch.
Hello Red Skelton, The Real McCoys, Gunsmoke,DennistheMenace,and The Twilight Zone.
I marveled at the awesome possibilities that would come of being able to choose among three
television networks. Add to that the fun in maneuvering “rabbit ears” as antennae to acquire
some sort of reception. There were no nuns around with lots of kids with which to share the
TV. We could turn our TV on and off at will. No permission. No time limits. No one cared.
Dad was away at work all week. Lionel had his own work and social life. Mary Ann was
waitressing and chasing guys. We were three at home: brothers Bobby, Junior, and me.
Though the relief at having left St. Louis Home was a mammoth elation, I wasn’t
fully prepared for the mystery that might come of my newfound independence. Nevertheless,
the concept of a real world outside of St. Louis Home became an peculiar part of my psyche.
The only life I knew was what the nuns designed for me. Our family was broken up when I
was five because, save for Lionel, the rest of us were placed in a convent, an orphanage, or in
an institution for the blind. What would life on the outside truly be like? As happens to
prisoners leaving jail after many years, my newfound freedom would also require time to. adjust.
First, I learned how to steal to survive on the streets of Lewiston. I had not yet
discovered anything about community; even if I did, I would surely know nothing about it.
For example, I did not know how to celebrate Halloween, though the nuns once did give us
Halloween candy and allowed for some bobbing of the apples. Yet, I learned of the amazing
tradition of trick or treat on the streets. Wow! Did I accumulate wicked quantities of candy
from tenants in our the big city. Indeed, there was no one, not even in the public school, to
counsel me about how to manage my new life away from the orphanage. Come to think of it,
I doubt they knew I came from that reclusive environment. I was ready for prime time
mischief. More about that later.
A year before my departure from St. Louis Home, Bobby had left the orphanage due to
his rheumatic fever left untreated after having been bedridden for three months. Until I would
come home, Bobby had been placed at the “Opportunity Farm, “a special school and farm for
adolescent boys. We were about to see a good deal of each other again. No longer did Bobby
or I return to Lewiston to escape the misery of St. Louis Home. We would be together
forever.
Life at our Maple Street apartment would now be the real thing. Sure, I felt prepared
for the possibilities of nirvana far away from St. Louis Home. Yet, troubling me was that my
mom had died during my last year at St. Louis, and she was not to be a part of my new life—
my return to the true homestead served, as one might say, to end the deferral of grieving. I
was living in the apartment that Mom left, that she may enter the hereafter. My life as her kid, not as a subject of the nuns, commenced a year after hers ended. It was time to move on.
Marcotte girls’ orphanage in Lewiston—a couple of miles from our apartment. They would
remain there for another four years. That saddened us because twelve year olds at St. Louis
were released, but at the Marcotte Home, they remained locked up until age sixteen. By any
measure, that was unfair, though Dad found it fitting to save two bowls of soup he could not
afford by dumping his two daughters at the Marcotte Home.
Dad promised Flora and Florence that he would to visit with them at the orphanage,
though after Flora and Florence waited and waited for his arrival, it became clear that he
would be a no-show. Soeur St. Louis’s admonition to the girls was swift, “Il ne vient pas ; va
t’en; rétourne en haut.” (“He’s not coming, get out; go upstairs”). Our sister, Mary
Ann, whose painful memories of the Marcotte Home were like ours with St. Louis Home,
would forever stay away from stepping on the Marcotte Home property, even if only to visit
Flora and Florence. Meanwhile, we three brothers did hike over to the orphanage on those
days when we thought the nuns would welcome us there to see our sisters. Besides, this was,
after all, a home for girls, where impressionable boys from the outside may prove devious.
The nuns warned us upon visiting that we would be limited in what we could witness
happening at that home during our visit, since the nuns were selective in what we could see or
do with our sisters. At least the head nun, Soeur Stanislaus was advising our teenage twins to
avoid boys whenever leaving the Marcotte Home. She pointed to dance halls and movie
theatres as most risky and sinful. Close call. One of our favorite techniques for assuring we could visit our sisters at L’Hospice
Marcotte was to stop over immediately following Sunday Mass that we fine Catholics
; attended without protest at the Marcotte Home chapel. That gained us a few points with the
good Sisters of Charity. Smart move. Though the twins were in our shared hometown of
Lewiston, they may as well have been in Europe, since there were limits to our enjoying their
company, as we always had done far better as a family at our home.
Soon after Connie was too old for the orphanage at the Marcotte Home, Dad made
arrangements for her continued abandonment by placing her in foster care with the
Boissoneaults, a Franco-American family at Biddeford, Maine. While not a bad environment
for her, because this was a wonderful family, Connie nonetheless deserved to be with us.
That left Mary Ann, Lionel, Junior, Bob, and me at home alone.
Lionel was working at a bowling alley and later at a brickyard—money he would in
part be forced to give Dad to pay for room and board. He was, after all, over sixteen years
old. Since Lionel was the elder sibling, he had his own bedroom at the Maple Street
apartment, just as he did at all the other apartments. The Maple Street apartment had three
rooms to house six of us. Lionel always knew if any of us poked about in his room when he
was away. If we did, he would dispatch torment as appropriate. Mary Ann was the most
vulnerable. Lionel and Mary Ann had a unique relationship at home that could only be
described as hostile, as would befit a shark and piranha.
Brother Junior, always the more inventive among us, had left the Perkins Institute for
the Blind based in Boston. He even sported about the neighborhood in a bicycle from an allowance he earned at Perkins. Bob later owned a couple of wheels, too. With their bikes,
they shared a newspaper route, though it was short-lived. Mary Ann did pilfer one only to
have Lionel filch it from her later on. I surely had no bike—ever. I have never learned how
to ride a bicycle.
Dad arranged for Mary Ann, well into her later teens, to stay with his sister, our Aunt
Irene. This middle class aunt lived in a lovely two-story Lewiston home. To Mary Ann, this
was some rich lady. Aunt Irene was a wonderful aunt by all accounts, though too frail to give
Mary Ann the care she would need. With Mary Ann’s budding and insatiable appetite for the