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    Atta (1953) by Francis Rufus Bellamy

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    reality and companionship. I was like a Rip Van Winkle

      who awakes from a dream to find his old friends dead

      and his new ones meaningless. I could have wept for my

      solitary state.

      My endorser, Nuni told me, had got up directly after

      I had killed the Monster, and left to fulfill a new assignment to a Queen’s Guard. I was to go home with Nuru, for Atta would now be busy with his prescribed duties.

      I no longer needed anyone to introduce me to Fusa.

      This was all the information the Memorizer of the

      Records seemed willing to give me, and I accepted it

      without argument. Indeed, as I remember it now, a great

      lassitude enveloped me while the august leaders were

      welcoming me into their fold. An hour before, they had

      condemned me to what they must have thought was certain death. Now they made much of me, and there was about their attitude a dreadful insincerity that dragged

      all feeling in my heart. I was no longer a curious Stranger

      in a new civilization: I was an exhausted gladiator accepting the plaudits of the crowd and aware that the price of survival was to kill others.

      The resultant weariness was almost stupefying as I

      received the official appointment to serve Fusa and at

      length went with the cold and gentle Nuru to his many-

      roomed apartment in the inner city. There servants

      placed mushrooms and nectar before me, and to my surprise I found that I was hungry. “Eat all you like,” Nuru encouraged me. “There is always plenty in Fusa.” So I

      drank and ate to satisfy my new-found hunger, and in an

      outside stable Trotta munched contentedly at her fodder.

      Inwardly, however, in my heart, I was already disillusioned about Fusa, and I think the fact should be emphasized here. For it is undeniable that in the beginning I myself accepted citizenship. I fought for Fusa and directed her soldiers. But I did not do so because I had found anything admirable. Rather, I realized that I was

      facing a grim reality that I could not change; and, like

      A T T A

      135

      many a man before and since, I tried first to adjust

      myself to my surroundings and finally to surmount them.

      What these surroundings were, Nuru made abundantly

      plain. Indeed, for some days I could scarcely swallow a

      ■ mouthful of food that was not accompanied by a

      disquisition by my host on some aspect of the supreme

      importance of loyalty to the community in which I had

      fallen—a doctrine that he and all Fusans held so strongly

      that everything else had to be subordinated to it.

      This inordinate admiration for Fusa, indeed, appeared

      to be a prime requisite for citizenship—a fact that slightly

      amazed me. For although as I trod the dim avenues of

      Fusa I had remarked the absence of individual life

      among the inhabitants—along with a lack of evidence of

      any appreciation of the arts—I had excused it because

      of what I considered the limitations of an unintelligent,

      almost mechanical race. But now, as I listened to Nuru

      day after day, it began to be borne in on me that I was

      actually in the presence of a planned society, an ordered

      community which its inhabitants considered perfect; one

      wherein further change was not to be thought of and

      new Ideas were looked on with either contempt or anger.

      To a visitor like myself this was a fact of considerable

      importance. For it suggested that in Fusa any free-and-

      easy relationship with Atta, such as we had previously

      enjoyed, could not possibly obtain. Worse, it brought up

      the possibility that there might be greater and more serious limitations on an individual’s actions and ideas than I had so far imagined. For all I knew, these limitations

      might be so far-reaching that not only might my relationship with Atta be restricted, but any idea, action, or desire of mine that differed from those of the ordinary

      Fusan might be banned.

      My possession of Trotta, for instance, and the original

      quality of the idea that had led me to train and ride her—

      would such an initiative have been allowed had I conceived the plan in Fusa and not in the wilderness? Now that the results of that plan had been exhibited in the

      136

      A T T A

      arena, should I be allowed to keep Trotta? What would

      happen if I boldly brought up the subject and suggested

      that Fusa itself might do well to adopt the idea and train

      other Trottas for Fusan soldiers to ride?

      This question seemed so apt to me in the circumstances

      that before many days had passed I resolved to put it to

      the test. For my appointment to serve Fusa carried with

      it a military commission as advisor to the High Command, and I was not so stupid as to forget that I had secured it because of my abilities on the field of battle.

      In pursuit of this idea, therefore, I soon extracted from

      Nuru the information that the High Command spent

      most of the winter planning the military campaigns on

      which the Fusan Army embarked in the spring. This

      seemed to me an immediate opportunity to demonstrate

      my interest in Fusa’s welfare, and I suggested the possibility of raising perhaps a thousand Trottas in the spring and using them to create a cavalry regiment with

      greater speed and maneuverability than the Rubicundian

      carriers possessed.

      I made this proposal one day at a small gathering of

      the High Command in Halket’s quarters, at which Oban,

      Draca, and Nuru were all present. To my surprise the

      proposal produced a most peculiar and prolonged silence, broken finally by Oban himself. “We have no rider caste in Fusa,” the chief leader said coldly, “so it

      is useless to discuss it.”

      “But the Rubibundians have what amounts to one, with

      their slaves and mounted infantry,” I pointed out.

      “Fusa is not Rubicundia,” Oban replied heavily;

      “We could train riders,” I persisted.

      “W e. have no provision for such a caste,” retorted

      Oban.

      And with this ridiculous objection the suggestion was

      dropped. Nothing was done about training cavalry horses,

      and the subject was not referred to in my presence again.

      Instead I was inducted into the army in a number of

      ceremonials. Halket took me into his immediate military

      A T T A

      137

      group, and I was his guest on a series of visits to all the

      gateways of Fusa. I became thoroughly conversant with

      the headquarters guard, the main force stationed at the

      Oval, and the daily exercises there and on the parade

      grounds beyond the gates. On all these occasions I rode

      Trotta, carried my weapons, and received only the most

      deferential treatment, and I must confess that a sense

      of security descended on me. Indeed, Halket gradually

      so deferred to my ideas, as I made routine suggestions,

      that I thought I was gradually assuming a position in

      Fusa comparable to that of a Chinese Gordon or a Lord

      Kitchener in Egypt.

      I was in no way subjected to ordinary military discipline

      or held to the hours of drill, mess, and physical encounter

      work that absorbed all the common soldiers’ time. Instead, I was given complete authority to end the army’s confused method of fighting and instill in the regiments a


      kind of discipline to which they were unaccustomed: a

      system of fighting in platoons and teams instead of in

      solitary combat.

      I had early discussed this with Halket, after describing

      to him the inefficient Rubicundian assault on the Cam-

      ponotans. And the co-operative, community idea involved had appealed to him strongly. In fact, this one aspect of my suggestion, I learned afterward, had much

      to do with the favor with which the leaders looked on

      my work. As winter set in, and the gateways were therefore closed I found myself daily involved in long hours of drill to make a number of disciplined companies out

      of the thousands of swaggering soldiers of whom Fusa’s

      forces were composed. From morning till night I spent

      my time at this task, in the same oval in which I had

      earlier battled for my life.

      Meanwhile it was as if the city itself had swallowed up

      Atta and Subser, and this I gradually perceived to be

      inevitable. For no close personal relationship, I soon

      saw, was either practicable or possible in Fusa. Work,

      location, class, all fixed the character of one’s associates

      138

      A T T A

      and the nature of their shared interests. Likely to be unchanged throughout a lifetime, the prospect affected me with a kind of dreariness that I can only say reminded

      me of my childish picture of Heaven in my first Sunday

      School. Yet I supposed it was inevitable, being inherent

      in a social system based on the conviction of having arrived at perfection.

      Only at the top, among the caste leaders, I found, was

      there a semblance of variety or personal original thought,

      and even this was strictly watered down by rigid conventions. Otherwise, among ordinary Fusans, so repetitive and mechanical were their actions and reactions that I do not wonder that human naturalists have credited Formicans with instinct but not intelligence.

      In any event I was sufficiently overawed by the social

      code of Fusa to postpone any attempt to seek out Atta;

      and after some time I was well acquainted on my own

      with the city empire and no longer capable of being astonished by beliefs and practices different from those to which I had been brought up.

      Among other things I soon learned why neither Atta

      nor Subser had ever spoken with affection of their parents or had any longing for what we call home; and this, though already known to naturalists, was, I think, the

      most shocking to me of all my discoveries. For I discovered in effect that, in common with all Formicans, they had had no home or parents in our sense of the

      words, and had never known such a relationship. Infants

      were removed by nurse workers from their mothers at

      birth, and maternity itself was essentially a factory job

      performed by females bred for the task until they were

      little more than mere producers of young.

      As a result, brothers and sisters ceased to recognize

      one another after several months in a good nursery,

      primitive family feelings were practically unknown, and

      individual love had long since died out.

      Such was the picture I got of Fusa and the Fusans,

      and needless to say it afforded me little pleasure during

      A T T A

      139

      the weeks I spent putting it together. For there had been

      strangers in Fusa before, I soon realized, and their fate

      was obvious. I saw their mummies preserved in a kind

      of rosin in what was called the Benefactors’ Museum,

      where dozens of stupid Subsers stood and stared at them

      of an afternoon. All these strangers had aided Fusa in

      some way, it appeared, and when they had ceased to be

      useful the community had honored them with public

      embalming: a circumstance on which Nuru looked with

      great pride. Indeed, he was very candid about my Own

      chances of eventually attaining such an honor, particularly if I were as successful in the field capturing slaves for Fusa as I had been in defending my own life in the

      oval.

      “That is the object of our campaigns at present,” he

      explained gently, “to obtain slaves—and I think I may

      say that it is also the reason why Draca and Oban now

      look on you with such favor. All of us are positive that

      you will be of immense value on the field of battle. We

      only trust that you will justify our hopes and the recognition we have already given you.”

      And with that candid statement my picture of Fusa,

      together with my future place in the city, was at length

      complete.

      Chapter 11

      That I found this future forbidding and menacing I

      think will be obvious to anyone who has followed my

      fortunes thus far. As you may have noticed, I have a

      lively appreciation of the chances of personal survival,

      140

      A T T A

      and the light that Nuru’s disquisitions threw upon my

      own chances in Fusa was a frightening one in the extreme. Verily, if life in Fusa depended on a slavish loyalty to the community and a denial of all personal emotions and ideas, it would not be long before I was found out

      for what I was: an individual and a Stranger, to be used

      and duly embalmed in the Benefactors’ Museum. Particularly, if friendship was outside the pale, what would happen to Atta and me if the truth of our relationship

      should by chance be discovered?

      For the life of me I could not shake off this dreadful

      possibility, and I confess that for the first few nights

      after I had left the Memorizer of the Records and gone

      to my own private gallery I lay for hours on my solitary

      couch like some trapped animal and thought of little

      except how to outwit my enemies.

      It was useless, I saw clearly, to seek out Atta for advice. I could do him no greater disservice than to call our relationship to public attention. In the Fusan world

      he was the last of the Formicans as they had been originally created. The rest were as they had made themselves.

      The conclusion gradually turned me hard and bitter,

      and it was out of bitterness that my first decision eventually came: to make myself so feared and so powerful in Fusa that not even Oban would dare touch me.

      Even so I spent many a night pacing the cold streets,

      hoping for a passing glimpse of Atta. I even made a

      number of official visits to the galleries of the different

      Public Mothers under the pretext of interest in all aspects of Nuru’s work. For I was able at last to appreciate the quality of devotion and gratitude that my vanished

      friend had given me from the moment when I had rescued him in the now distant summer. In a man, I realized now, such feelings would have been natural, if unusual;

      but in a Formican they were little short of miraculous.

      They showed that genuine individual feelings could still

      persist. Perhaps only the fact that Atta had been brought

      A T T A

      141

      up in a distant provincial town where some of the customs of the past still survived had made it possible for us to understand each other at all. And yet---

      Whence had come the impulse which made him what

      he was: a sensitive, warm-hearted individual in a world

      of iron-jawed Ants? God rest Atta, was the only answer

      I could make.

      Nevertheless I did not find him on any of my visits to

      the Maternity Centers, nor did he come to
    see me in

      the immediate winter months that followed my departure

      from Nuru’s apartment to quarters of my own. I suppose I was a marked man during all these weeks, and he knew it. I can see that now. But I must have more

      than satisfied Nura by my silence if by nothing else, for

      I was left in the evenings to my own devices. Soon my

      days and nights, too, were given up to long conferences

      with Halket and his staff, to occasional grim dinners with

      the leaders of the Castes, and finally to the drills and

      maneuvers that I held with regiment after regiment in

      the arena. For this was the beginning of the interlude

      I have mentioned: my military service without Atta.

      At this I worked hard, and I met with more than a

      small measure of success. Indeed, I should not be surprised if there is today a rough replica of me in rosin in the Benefactors’ Museum. For I had the advantage of a

      number of Nuru’s factotums in my immediate entourage,

      and their advice in getting Fusan soldiers to adopt my

      tactics and methods was invaluable. Without Nuru’s assistance I should perhaps have failed. As it was, however, I did succeed: tactics, flame-feeding battalions, and all. If any credit can be claimed for so discreditable an

      undertaking, I can claim it.

      Such an effort takes time, of course, and I felt both

      fortunate to have time at my disposal and chagrined that

      so much of it was necessary. For it was late in the spring

      before all my experiments were over and I felt ready to

      risk my reputation in the field; and by that time it

      seemed to me that Atta and I were destined never to

      142

      A T T A

      meet again. Outside the South Gate even the snow was

      gone and the green blades of spring were beginning to

      thrust their way up against the sky, harbingers of the

      great bamboo woods of summer.

      Indeed, the bright green of the well-remembered forest

      is still the detail that I remember most vividly outside

      the South Gate on the spring morning when at last I

      gave the order to march forth and deploy in the level

      grain fields outside the city. Somewhere in the swale

     


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