[←14 ]
In a passage of The Idiot Dostoyevsky says through the Prince Myshkin, “He who rejects his native land has also rejected his own god.” In this case the expression “native land [rodnaya zemlya]” should also be understood existentially. Heidegger regarded earth [zemlya] as one of the poles of the fourfold (Geviert), and it is significant that he brought together metaphysically earth (Erde) precisely with the Russian narod and Russ (Russland) as such.
[←15 ]
[The Russian text includes the original German passage.]
[←16 ]
In Heraclitus’ 62nd fragment, we read: ἀθάνατοι θνητοί, θνητοὶ ἀθάνατοι, ζῶντες τὸν ἐκείνων θάνατον, τὸν δὲ ἐκείνων βίον τεθνεῶτες. Mortals are immortal, immortals are mortal; the gods live by the death of persons [lyudi], persons [lyudi] die by the life of the gods.
[←17 ]
See the problematic of the diurnal in Durand’s regimes of the imagination. Alexander Dugin, Sociology of the Imagination (Moscow: Academic Project, 2010).
[←18 ]
Martin Gutzwiller, Chaos in Classical and Quantum Mechanics (New York: Springer-Verlag, 1990).
Proclus, Commentaire sur le Timee (Par A. J. Festugiere. t. I. P.: Vrin, 1966).
[←20 ]
René Guénon, Les principes du calcul infinitésimal (Paris, Gallimard, 1946).
[←21 ]
Deleuze, The Fold.
[←22 ]
Alexander Dugin, Martin Heidegger: The Philosophy of Another Beginning (Washington Summit, 2014).
[←23 ]
Alexander Dugin, Sociology of the Imagination.
Heidegger M., Beiträge zur Philosophie (Frankfurt am Main: Vittorio Klostermann, 2003). [Martin Heidegger, Contributions to Philosophy (of the Event) (Bloomington: Indiana University Press, 2012).]
[←25 ]
Heidegger M., Geschichte des Seyns (Frankfurt am Main: Vittorio Klostermann, 1998). [Martin Heidegger The History of Beyng (Bloomington: Indiana University Press, 2015).]
[←26 ]
Alexander Dugin, Martin Heidegger: The Possibility of Russian Philosophy.
[←27 ]
Ibid.
[←28 ]
On “diaresis” and the regime of the “diurne,” which are the distinctive signs of the work of Logos, see Alexander Dugin, Sociology of the Imagination.
Durand G., Les Structures anthropologiques de l’imaginaire (Paris: P.U.F., 1960).
[←30 ]
Ibid.
[←31 ]
Gilles Deleuze, Félix Guattari, Anti-Oedipus: Capitalism and Schizophrenia (London: Continuum, 2003).