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    The Traveler, the Tower, and the Worm

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      4. Gustave Flaubert, letter to Louise Colet, Saturday, 12 June 1852 (19 June in the Pléiade edition): “Je retrouve toutes mes origines dans le livre que je savais par coeur avant de savoir lire, Don Quichotte, et il y a de plus, par dessus, l’écume agitée des mers normandes, la maladie anglaise, le brouillard puant.” In Correspondance.

      5. Gustave Flaubert, letter to Louise Colet, 22 November 1852: “Ce qu’il y a de prodigieux dans Don Quichotte, c’est l’absence d’art et cette perpétuelle fusion de l’illusion et de la réalité qui en fait un livre si comique et si poétique. Quels nains que tous les autres à côté! Comme on se sent petit, mon Dieu! comme on se sent petit!” In Correspondance.

      6. Gustave Flaubert, letter to Guy de Maupassant, Croiset, 4 May 1880: “L’importance attachée à des niaiseries, le pédantisme de la futilité m’exaspèrent! Bafouns le chic!” In Correspondance.

      7. Gustave Flaubert, Madame Bovary:“Ce qui le séduisait par-dessus tout, c’était le chic.”

      8. Flaubert, Madame Bovary, chap. IX: “Elle lut Balzac et George Sand, y cherchant des assouvissements imaginaires pour ses convoitises personnelles.”

      9. A. S. Byatt, “Scenes from a Provincial Life,” The Guardian, 27 July 2002.

      10. Charlotte Lennox, The Female Quixote or The Adventures of Arabella (1752) (London: Pandora Press, 1986).

      11. Leo Tolstoy, Anna Karenina, translated by Richard Pevear and Larissa Volokhonsky (New York: Viking Penguin, 2001).

      12. Blakey Vermeule, Why Do We Care About Literary Characters? (Baltimore: Johns Hopkins University Press, 2010), pp. 246–47.

      13. G. K. Chesterton, “Dombey and Son,” in Chesterton on Dickens, Introduction by Michael Slater (London: J. M. Dent and Sons, 1992).

      INDEX

      Abel (biblical), 36

      Abraham (biblical), 18

      Abraham a Sancta Clara, 95, 97

      Adam (biblical), 73

      Aeneas (mythological), 17

      Amram (biblical), 9

      Anthony, Saint, 18

      Aquinas. See Thomas Aquinas, Saint

      Aristotle, 2, 40, 60

      Ashurbanipal, 11

      Augustine, Saint, 16–17, 21, 44, 46, 87, 94; Dante and, 34, 35, 37–40; on incarnate reading, 113; on memory and expectation in reading, 19–20, 48; Scripture reconciled with pagan classics, 75–76; on words and reading, 72–73

      Balzac, Honoré de, 115, 117

      Bate, Jonathan, 80

      Beatrice (Beatrice Portinari), 32, 33, 35

      Bettelheim, Bruno, 93

      Blades, William, 132 n.5

      Blake, William, 19

      Boethius, 100

      Bonaventure, Saint, 16, 39, 40

      Borck, Caspar W. von, 81

      Borges, Jorge Luis, 78

      Bosch, Hieronymus, 53, 55, 59

      Botticelli, Sandro, 36

      Bradley, A. C., 68–69

      Brant, Sebastian, 94, 95, 101

      Browne, Sir Thomas, 12–13

      Browning, Robert, 67

      Bulattal, 25

      Bunyan, John, 18, 19

      Burckhardt, Titus, 31–32

      Byatt, A. S., 116

      Cain (biblical), 36

      Carey, John, 65–66

      Carr, Nicholas, 87–88

      Carrión, Rabbi Sem Tob de, 108

      Carroll, Lewis, 89

      Cassien, Jean, 124 n.35

      Cervantes, Miguel de, 105, 106, 116, 119

      Chantepie, Mademoiselle de, 111, 112

      Chesterton, G. K., 119

      Churchill, Winston, 56

      Cicero (Tully), 2–3, 58, 109

      Cixous, Hélène, 102

      Clamanges, Nicolas de, 80

      Coleridge, Samuel Taylor, 74–75, 78, 81

      Colet, Louise, 114

      Curtis, Tony, 101

      Curtius, E. R., 32, 124 n.35

      Dahl, Roald, 99

      Dante Alighieri, 26, 28–40, 43, 49, 58, 112, 124 n.35; electronic text and, 47; sense of transience and, 44

      Democritus, 56–57, 61, 87

      Derrida, Jacques, 75

      Dido (mythological), 17–18, 94

      Dürer, Albrecht, 94

      Duvet, Jean, 14

      Eco, Umberto, 93

      Eliot, George, 52

      Enkidu (mythological), 27

      Enlil (Mesopotamian god), 23, 24

      Enmerkar, 11

      Erasmus, 79, 86, 95–96

      Eve (biblical), 73

      Ezekiel (biblical), 15, 16

      Ficino, Marsilio, 59–60, 63

      Flaubert, Gustave, 111–14, 119, 133 n.1

      Forster, E. M., 45

      Frye, Northrop, 72

      Galileo Galilei, 33–34

      Gérard, Jean Ignace Isidore. See Grandville, J. J.

      Gielgud, John, 67, 70

      Gilgamesh (mythological), 21–25, 27, 50

      Goethe, Johann Wolfgang, 59, 82

      Goya, Francisco, 105

      Gramsci, Antonio, 84–87

      Granada, Luis de, 8

      Grandville, J. J. (Jean Ignace Isidore Gérard), 91, 92, 94, 103

      Greenblatt, Stephen, 78

      Gründgens, Gustav, 67, 82–83

      Habakkuk (biblical), 15

      Handke, Peter, 62–63

      Heraclitus, 7

      Herberay, Nicholas de, 92–93, 118

      Herder, Johann Gottfried, 81

      Herod, King, 9

      Hildegard von Bingen, 1

      Hippocrates, 57

      Hitler, Adolf, 65

      Hölderlin, Friedrich, 61

      Hooke, Richard, 97, 98

      Horace, 32, 112

      Hubbard, John, 41

      Hugo, Victor, 64

      Ibn al-Arabi, 42–43

      Jacob (biblical), 18

      James, C. L. R., 86

      James, Henry, 128 n.15

      James of Compostela, Saint, 38

      Jason (mythological), 36

      Jerome, Saint, 58–59

      Jesus, 10, 37, 53, 73

      Jochebed (biblical), 9

      John, Saint, 12, 14, 15, 100–101

      Jung, Carl Gustav, 61

      Kafka, Franz, 84, 87

      Keller, Wolfgang, 81–82

      Kyd, Thomas, 71

      Leah (biblical), 127 n.3

      Le Goff, Jacques, 78–79

      Lennox, Charlotte, 116

      Léon, Fray Luis de, 51

      Leopardi, Giacomo, 61

      Mallarmé, Stéphane, 84, 116

      Manilius, 32

      Mann, Klaus, 82

      Mark, Saint, 103

      Maupassant, Guy de, 114

      Milton, John, 41

      Miriam (biblical), 9

      Monroe, Marilyn, 101

      Montaigne, Michel de, 45, 61–62, 87, 133 n.1

      Montreuil, Jean de, 80

      Moore, George, 66

      Moses (biblical), 9, 10, 15

      Müthel, Lothar, 82

      Nashe, Thomas, 71

      Naudin, Bernard, 111

      Nietzsche, Friedrich, 1

      Ninurta (Mesopotamian god), 23

      Nooteboom, Cees, 42–43, 45, 46

      Nuttall, A. D., 81

      Olearius, Paul (Jacob Wimpfeling), 94, 96

      Ortega y Gasset, José, 66

      Pamuk, Orhan, 42

      Parker, Dorothy, 101

      Pascal, Blaise, 45

      Paul, Saint, 99

      Petrarch, 44

      Philo de Biblos, 16

      Pierrot, Alain, 48

      Plato, 60, 102, 107, 108, 118

      Plotinus, 12

      Priest, Alexander Barclay, 95

      Propertius, 32

      Quevedo, Francisco de, 63

      Rabelais, François, 61

      Rachel (biblical), 127 n.3

      Racine, Jean, 99

      Riess, Curt, 82

      Sainte-Beuve, Charles-Augustin, 64, 87

      Sand, George, 115

      Sarkozy, Nicolas, 102

      Sarzana, Jean, 48

      Saturn (Greek god), 56

      Seneca, 65

      Shakespeare, William, 63, 70, 71, 74–77, 86; ivory tower and, 80, 87;
    Third Reich and, 81–82

      Simeon the Stylite, 57

      Sin-leqi-unninni, 23

      Slavitt, David, 100

      Smith, Logan Pearsall, 111

      Socrates, 118

      Statius, 32, 33, 39

      Stendhal, 99

      Stevenson, Robert Louis, 49, 94

      Stoppard, Tom, 77–78

      Sue, Eugène, 115, 117

      Thomas à Kempis, 90

      Thomas Aquinas, Saint, 38, 39, 72–73, 78–79, 127 n.3

      Tolstoy, Leo, 116

      Ulysses (mythological), 49, 58

      Vermeule, Blakely, 118

      Vigny, Alfred de, 64

      Virgil, 17, 29, 33–35, 39

      Virgin Mary, 3, 9–10

      Wandering Jew (legendary figure), 36–37

      Weigel, Johann Christoph, 97

      Wimpfeling, Jacob (Paul Olearius), 94, 96

      Woolf, Virginia, 87

      ACKNOWLEDGMENTS

      Thanks to David McKnight and the board of the University of Pennsylvania for asking me to deliver the Rosenbach Lectures, which led me to write this book. Thanks to the several librarians at the Free Library, the Rosenbach Library, the University of Pennsylvania Library, and the Jewish Center Library of Philadelphia for their hospitality and generosity during my visit. Special thanks to Fr. Lucien-Jean Bord, chief librarian at the Abbey of Saint-Martin in Ligugé, who generously guided me through the stacks and helped me with many essential suggestions. Above all, thanks to Jerry Singerman, who, with intelligence, erudition, and kindness, proved my prejudices against editors shamefully wrong.

     

     

     



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