Empire of the Summer Moon

  Also by the Author

  Selling Money

  The Outlaw Bank

  EMPIRE

  SUMMER MOON

  Quanah Parker and the Rise and Fall of the

  Comanches, the Most Powerful Indian

  Tribe in American History

  S. C. Gwynne

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  Library of Congress Control Number: 2009049747

  ISBN 978-1-4165-9105-4

  ISBN 978-1-4165-9715-5 (ebook)

  Insert photograph credits: 1, 4, 12 courtesy of the Dolph Briscoe Center for American History, University of Texas, Joseph E. Taulman Collection; 3, 6–8, 10 courtesy of the Panhandle Plains Historical Museum; 9, 13, 15, 17 courtesy of the Fort Sill Museum; 14, 16, 18 courtesy of the Oklahoma Historical Society; 2 courtesy of the Library of Congress; 5 courtesy of the Baylor University Library, Waco Texas

  To Katie and Maisie

  The desert wind would salt their ruins and there would be nothing, no ghost or scribe, to tell any pilgrim in his passing how it was that people had lived in this place and in this place had died.

  —Cormac McCarthy

  CONTENTS

  One NEW KIND OF WAR

  Two A LETHAL PARADISE

  Three WORLDS IN COLLISION

  Four HIGH LONESOME

  Five THE WOLF’S HOWL

  Six BLOOD AND SMOKE

  Seven DREAM VISIONS AND APOCALYPSE

  Eight WHITE SQUAW

  Nine CHASING THE WIND

  Ten DEATH’S INNOCENT FACE

  Eleven WAR TO THE KNIFE

  Twelve WHITE QUEEN OF THE COMANCHES

  Thirteen THE RISE OF QUANAH

  Fourteen UNCIVIL WARS

  Fifteen PEACE, AND OTHER HORRORS

  Sixteen THE ANTI-CUSTER

  Seventeen MACKENZIE UNBOUND

  Eighteen THE HIDE MEN AND THE MESSIAH

  Nineteen THE RED RIVER WAR

  Twenty FORWARD, IN DEFEAT

  Twenty-one THIS WAS A MAN

  Twenty-two RESTING HERE UNTIL DAY BREAKS

  NOTES

  BIBLIOGRAPHY

  INDEX

  EMPIRE OF THE SUMMER MOON

  One

  A NEW KIND OF WAR

  CAVALRYMEN REMEMBER SUCH moments: dust swirling behind the pack mules, regimental bugles shattering the air, horses snorting and riders’ tack creaking through the ranks, their old company song rising on the wind: “Come home, John! Don’t stay long. Come home soon to your own chick-a-biddy!”1 The date was October 3, 1871. Six hundred soldiers and twenty Tonkawa scouts had bivouacked on a lovely bend of the Clear Fork of the Brazos, in a rolling, scarred prairie of grama grass, scrub oak, sage, and chaparral, about one hundred fifty miles west of Fort Worth, Texas. Now they were breaking camp, moving out in a long, snaking line through the high cutbanks and quicksand streams. Though they did not know it at the time—the idea would have seemed preposterous—the sounding of “boots and saddle” that morning marked the beginning of the end of the Indian wars in America, of fully two hundred fifty years of bloody combat that had begun almost with the first landing of the first ship on the first fatal shore in Virginia. The final destruction of the last of the hostile tribes would not take place for a few more years. Time would be yet required to round them all up, or starve them out, or exterminate their sources of food, or run them to ground in shallow canyons, or kill them outright. For the moment the question was one of hard, unalloyed will. There had been brief spasms of official vengeance and retribution before: J. M. Chivington’s and George Armstrong Custer’s savage massacres of Cheyennes in 1864 and 1868 were examples. But in those days there was no real attempt to destroy the tribes on a larger scale, no stomach for it. That had changed, and on October 3, the change assumed the form of an order, barked out through the lines of command to the men of the Fourth Cavalry and Eleventh Infantry, to go forth and kill Comanches. It was the end of anything like tolerance, the beginning of the final solution.

  The white men were grunts, bluecoats, cavalry, and dragoons; mostly veterans of the War Between the States who now found themselves at the edge of the known universe, ascending to the turreted rock towers that gated the fabled Llano Estacado—Coronado’s term for it, meaning “palisaded plains” of West Texas, a country populated exclusively by the most hostile Indians on the continent, where few U.S. soldiers had ever gone before. The llano was a place of extreme desolation, a vast, trackless, and featureless ocean of grass where white men became lost and disoriented and died of thirst; a place where the imperial Spanish had once marched confidently forth to hunt Comanches, only to find that they themselves were the hunted, the ones to be slaughtered. In 1864, Kit Carson had led a large force of federal troops from Santa Fe and attacked a Comanche band at a trading post called Adobe Walls, north of modern-day Amarillo. He had survived it, but had come within a whisker of watching his three companies of cavalry and infantry destroyed.2

  The troops were now going back, because enough was enough, because President Grant’s vaunted “Peace Policy” toward the remaining Indians, run by his gentle Quaker appointees, had failed utterly to bring peace, and finally because the exasperated general in chief of the army, William Tecumseh Sherman, had ordered it so. Sherman’s chosen agent of destruction was a civil war hero named Ranald Slidell Mackenzie, a difficult, moody, and implacable young man who had graduated first in his class from West Point in 1862 and had finished the Civil War, remarkably, as a brevet brigadier general. Because his hand was gruesomely disfigured from war wounds, the Indians called him No-Finger Chief, or Bad Hand. A complex destiny awaited him. Within four years he would prove himself the most brutally effective Indian fighter in American history. In roughly that same time period, while General George Armstrong Custer achieved world fame in failure and catastrophe, Mackenzie would become obscure in victory. But it was Mackenzie, not Custer, who would teach the rest of the army how to fight Indians. As he moved his men across the broken, stream-crossed country, past immense herds of buffalo and prairie-dog towns that stretched to the horizon, Colonel Mackenzie did not have a clear idea of what he was doing, where precisely he was going, or how to fight Plains Indians in their homelands. Neither did he have the faintest idea that he would be the one largely responsible for defeating the last of the hostile Indians. He was new to this sort of Indian fighting, and would make many mistakes in the coming weeks. He would learn from them.

  For now, Mackenzie was the instrument of re
tribution. He had been dispatched to kill Comanches in their Great Plains fastness because, six years after the end of the Civil War, the western frontier was an open and bleeding wound, a smoking ruin littered with corpses and charred chimneys, a place where anarchy and torture killings had replaced the rule of law, where Indians and especially Comanches raided at will. Victorious in war, unchallenged by foreign foes in North America for the first time in its history, the Union now found itself unable to deal with the handful of remaining Indian tribes that had not been destroyed, assimilated, or forced to retreat meekly onto reservations where they quickly learned the meaning of abject subjugation and starvation. The hostiles were all residents of the Great Plains; all were mounted, well armed, and driven now by a mixture of vengeance and political desperation. They were Comanches, Kiowas, Arapahoes, Cheyennes, and Western Sioux. For Mackenzie on the southern plains, Comanches were the obvious target: No tribe in the history of the Spanish, French, Mexican, Texan, and American occupations of this land had ever caused so much havoc and death. None was even a close second.

  Just how bad things were in 1871 along this razor edge of civilization could be seen in the numbers of settlers who had abandoned their lands. The frontier, carried westward with so much sweat and blood and toil, was now rolling backward, retreating. Colonel Randolph Marcy, who accompanied Sherman on a western tour in the spring, and who had known the country intimately for decades, had been shocked to find that in many places there were fewer people than eighteen years before. “If the Indian marauders are not punished,” he wrote, “the whole country seems in a fair way of becoming totally depopulated.”3 This phenomenon was not entirely unknown in the history of the New World. The Comanches had also stopped cold the northward advance of the Spanish empire in the eighteenth century—an empire that had, up to that point, easily subdued and killed millions of Indians in Mexico and moved at will through the continent. Now, after more than a century of relentless westward movement, they were rolling back civilization’s advance again, only on a much larger scale. Whole areas of the borderlands were simply emptying out, melting back eastward toward the safety of the forests. One county—Wise—had seen its population drop from 3,160 in the year 1860 to 1,450 in 1870. In some places the line of settlements had been driven back a hundred miles.4 If General Sherman wondered about the cause—as he once did—his tour with Marcy relieved him of his doubts. That spring they had narrowly missed being killed themselves by a party of raiding Indians. The Indians, mostly Kiowas, passed them over because of a shaman’s superstitions and had instead attacked a nearby wagon train. What happened was typical of the savage, revenge-driven attacks by Comanches and Kiowas in Texas in the postwar years. What was not typical was Sherman’s proximity and his own very personal and mortal sense that he might have been a victim, too. Because of that the raid became famous, known to history as the Salt Creek Massacre.5

  Seven men were killed in the raid, though that does not begin to describe the horror of what Mackenzie found at the scene. According to Captain Robert G. Carter, Mackenzie’s subordinate, who witnessed its aftermath, the victims were stripped, scalped, and mutilated. Some had been beheaded and others had their brains scooped out. “Their fingers, toes and private parts had been cut off and stuck in their mouths,” wrote Carter, “and their bodies, now lying in several inches of water and swollen or bloated beyond all chance of recognition, were filled full of arrows, which made them resemble porcupines.” They had clearly been tortured, too. “Upon each exposed abdomen had been placed a mass of live coals. . . . One wretched man, Samuel Elliott, who, fighting hard to the last, had evidently been wounded, was found chained between two wagon wheels and, a fire having been made from the wagon pole, he had been slowly roasted to death—‘burnt to a crisp.’ ”6

  Thus the settlers’ headlong flight eastward, especially on the Texas frontier, where such raiding was at its worst. After so many long and successful wars of conquest and dominion, it seemed implausible that the westward rush of Anglo-European civilization would stall in the prairies of central Texas. No tribe had ever managed to resist for very long the surge of nascent American civilization with its harquebuses and blunderbusses and muskets and eventually lethal repeating weapons and its endless stocks of eager, land-greedy settlers, its elegant moral double standards and its complete disregard for native interests. Beginning with the subjection of the Atlantic coastal tribes (Pequots, Penobscots, Pamunkeys, Wampanoags, et al), hundreds of tribes and bands had either perished from the earth, been driven west into territories, or forcibly assimilated. This included the Iroquois and their enormous, warlike confederation that ruled the area of present-day New York; the once powerful Delawares, driven west into the lands of their enemies; the Iroquois, then yet farther west into even more murderous foes on the plains. The Shawnees of the Ohio Country had fought a desperate rearguard action starting in the 1750s. The great nations of the south—Chicasaw, Cherokee, Seminole, Creek, and Choctaw—saw their reservation lands expropriated in spite of a string of treaties; they were coerced westward into lands given them in yet more treaties that were violated before they were even signed; hounded along a trail of tears until they, too, landed in “Indian Territory” (present-day Oklahoma), a land controlled by Comanches, Kiowas, Araphoes, and Cheyennes.

  Even stranger was that the Comanches’ stunning success was happening amid phenomenal technological and social changes in the west. In 1869 the Transcontinental Railroad was completed, linking the industrializing east with the developing west and rendering the old trails—Oregon, Santa Fe, and tributaries—instantly obsolete. With the rails came cattle, herded northward in epic drives to railheads by Texans who could make fast fortunes getting them to Chicago markets. With the rails, too, came buffalo hunters carrying deadly accurate .50-caliber Sharps rifles that could kill effectively at extreme range—grim, violent, opportunistic men blessed now by both a market in the east for buffalo leather and the means of getting it there. In 1871 the buffalo still roamed the plains: Earlier that year a herd of four million had been spotted near the Arkansas River in present-day southern Kansas. The main body was fifty miles deep and twenty-five miles wide.7 But the slaughter had already begun. It would soon become the greatest mass destruction of warm-blooded animals in human history. In Kansas alone the bones of thirty-one million buffalo were sold for fertilizer between 1868 and 1881.8 All of these profound changes were under way as Mackenzie’s Raiders departed their camps on the Clear Fork. The nation was booming; a railroad had finally stitched it together. There was only this one obstacle left: the warlike and unreconstructed Indian tribes who inhabited the physical wastes of the Great Plains.

  Of those, the most remote, primitive, and irredeemably hostile were a band of Comanches known as the Quahadis. Like all Plains Indians, they were nomadic. They hunted primarily the southernmost part of the high plains, a place known to the Spanish, who had been abjectly driven from it, as Comancheria. The Llano Estacado, located within Comancheria, was a dead-flat tableland larger than New England and rising, in its highest elevations, to more than five thousand feet. For Europeans, the land was like a bad hallucination. “Although I traveled over them for more than 300 leagues,” wrote Coronado in a letter to the king of Spain on October 20, 1541, “[there were] no more landmarks than if we had been swallowed up by the sea . . . there was not a stone, nor a bit of rising ground, nor a tree, nor a shrub, nor anything to go by.”9 The Canadian River formed its northern boundary. In the east was the precipitous Caprock Escarpment, a cliff rising somewhere between two hundred and one thousand feet that demarcates the high plains from the lower Permian Plains below, giving the Quahadis something that approximated a gigantic, nearly impregnable fortress. Unlike almost all of the other tribal bands on the plains, the Quahadis had always shunned contact with Anglos. They would not even trade with them, as a general principle, preferring the Mexican traders from Santa Fe, known as Comancheros. So aloof were they that in the numerous Indian ethnographies compiled from 1758
onward chronicling the various Comanche bands (there were as many as thirteen), they do not even show up until 1872.10 For this reason they had largely avoided the cholera plagues of 1816 and 1849 that had ravaged western tribes and had destroyed fully half of all Comanches. Virtually alone among all bands of all tribes in North America, they never signed a treaty. Quahadis were the hardest, fiercest, least yielding component of a tribe that had long had the reputation as the most violent and warlike on the continent; if they ran low on water, they were known to drink the contents of a dead horse’s stomach, something even the toughest Texas Ranger would not do. Even other Comanches feared them. They were the richest of all plains bands in the currency by which Indians measured wealth—horses—and in the years after the Civil War managed a herd of some fifteen thousand. They also owned “Texas cattle without number.”11