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Something Wicked This Way Comes

Ray Bradbury


  "So here we are," whispered Jim, and stopped.

  "Why am I whispering? It's after hours. Heck!"

  He laughed, then stopped.

  For he thought he heard a soft tread off in the subterranean vaults.

  But it was only his laughter walking back through the deep stacks on panther feet.

  So when they talked again, it was still in whispers. Deep forests, dark caves, dim churches, half-lit libraries were all the same, they tuned you down, they dampened your ardor, they brought you to murmurs and soft cries for fear of raising up phantom twins of your voice which might haunt corridors long after your passage.

  They reached the small room and circled the table on which Charles Halloway had laid out the books, where he had read many hours, and for the first time looked in each other's faces and saw a dreadful paleness, so did not comment.

  "From the beginning." Will's father pulled out chairs. "Please."

  So, each taking his part, in their own good time, the boys told of the wandering-by lightning-rod salesman, the predictions of storms to come, the long-after-midnight train, the suddenly inhabited meadow, the moonblown tents, the untouched but full-wept calliope, then the light of noon showering over an ordinary midway with hundreds of Christians wandering through but no lions for them to be tossed to, only the maze where time lost itself backward and forward in waterfall mirrors, only the OUT OF ORDER carousel, the dead supper hour, Mr. Cooger, and the boy with the eyes that had seen all the glistery tripes of the world shaped like hung-and-dripping sins and all the sins tenterhooked and running red and verminous, this boy with the eyes of a man who has lived forever, seen too much, might like to die but doesn't know how....

  The boys stopped for breath.

  Miss Foley, the carnival again, the carousel run wild, the ancient Cooger mummy gasping moonlight, exhaling silver dust, dead, then resurrected in a chair where green lightning struck his skeleton alight, all of it a storm minus rain, minus thunder, the parade, the cigar store basement, the hiding, and at last them here, finished, done with the telling.

  For a long moment, Will's father sat staring blinding into the center of the table. Then, his lips moved.

  "Jim. Will," he said. "I believe."

  The boys sank in their chairs.

  "All of it?"

  "All."

  Will wiped his eyes. "Boy," he said gruffly. "I'm going to start bawling."

  "We got no time for that!" said Jim.

  "No time." And Will's father stood up, stuffed his pipe with tobacco, rummaged his pockets for matches, brought out a battered harmonica, a pen-knife, a cigarette lighter that wouldn't work, and a memo pad he had always meant to write great thoughts down on but never got around to, and lined up these weapons for a pygmy war that could be lost before it even started. Probing this idle refuse, shaking his head, he finally found a tattered matchbox, lit his pipe and began to muse, pacing the room.

  "Looks like we're going to do a lot of talking about one particular carnival. Where's it come from, where's it going, what's it up to? We thought it never hit town before. Yet, by God, look here."

  He tapped a yellowed newspaper ad dated October 12, 1888, and ran his fingernail along under this:

  J. C. COOGER AND G. M. DARK PRESENT THE PANDEMONIUM THEATER CO. COMBINED SIDE SHOWS AND UNNATURAL MUSEUMS, INTERNATIONAL!

  "J.C. G.M." said Jim. "Those are the same initials as on the throwaways around town this week. But--it couldn't be the same men.... "

  "No?" Will's father rubbed his elbows. "My goose pimples run counter to that."

  He laid forth other old newspapers.

  "1860. 1846. Same ad. Same names. Same initials. Dark and Cooger, Cooger and Dark, they came and went, but only once every twenty, thirty, forty years, so people forgot. Where were they all the other years? Traveling. And more than traveling. Always in October: October 1846, October 1860, October 1888, October 1910, and October now, tonight." His voice trailed off. "... Beware the autumn people...."

  "What?"

  "An old religious tract. Pastor Newgate Phillips, I think. Read it as a boy. How does it go again?"

  He tried to remember. He licked his lips. He did remember.

  " 'For some, autumn comes early, stays late through life where October follows September and November touches October and then instead of December and Christ's birth, there is no Bethlehem Star, no rejoicing, but September comes again and old October and so on down the years, with no winter, spring, or revivifying summer. For these beings, fall is the ever normal season, the only weather, there be no choice beyond. Where do they come from? The dust. Where do they go? The grave. Does blood stir their veins? No: the night wind. What ticks in their head? The worm. What speaks from their mouth? The toad. What sees from their eye? The snake. What hears with their ear? The abyss between the stars. They sift the human storm for souls, eat flesh of reason, fill tombs with sinners. They frenzy forth. In gusts they beetle-scurry, creep, thread, filter, motion, make all moons sullen, and surely cloud all clear-run waters. The spider-web hears them, trembles--breaks. Such are the autumn people. Beware of them.' "

  After a pause, both boys exhaled at once.

  "The autumn people," said Jim. "That's them. Sure!"

  "Then--" Will swallowed--"does that make us ... summer people?"

  "Not quite." Charles Halloway shook his head. "Oh, you're nearer summer than me. If I was ever a rare fine summer person, that's long ago. Most of us are half-and-half. The August noon in us works to stave off the November chills. We survive by what little Fourth of July wits we've stashed away. But there are times when we're all autumn people."

  "Not you, Dad!"

  "Not you, Mr. Halloway!"

  He turned quickly to see both appraising him, paleness next to paleness, hands on knees as if to bolt.

  "It's a way of speaking. Easy, boys. I'm after the facts. Will, do you really know your Dad? Shouldn't you know me, and me you, if it's going to be us'ns against them'ns?"

  "Hey, yeah," breathed Jim. "Who are you?"

  "We know who he is, darn it!" Will protested.

  "Do we?" said Will's father. "Let's see. Charles William Halloway. Nothing extraordinary about me except I'm fifty-four, which is always extraordinary to the man inside it. Born in Sweet Water, lived in Chicago, survived in New York, brooded in Detroit, floundered in lots of places, arrived here late, after living in libraries around the country all those years because I liked being alone, liked matching up in books what I'd seen on the roads. Then in the middle of all the running-away, which I called travel, in my thirty-ninth year, your mother fixed me with one glance, been here ever since. Still most comfortable in the library nights, in out of the rain of people. Is this my last stop? Chances are. Why am I here at all? Right now, it seems, to help you."

  He paused and looked at the two boys and their fine young faces.

  "Yes," he said. "Very late in the game. To help you."

  Chapter 39

  EVERY NIGHT-BLIND library window chattered with cold.

  The man, the two boys, waited for the wind to pass away.

  Then Will said: "Dad. You've always helped."

  "Thanks, but it's not true." Charles Halloway examined one very empty hand. "I'm a fool. Always looking over your shoulder to see what's coming instead of right at you to see what's here. But then, for what salve it gives me, every man's a fool. Which means you got to pitch in all your life, bail out, board over, tie rope, patch plaster, pat cheeks, kiss brows, laugh, cry, make do, against the day you're the worst fool of all and shout 'Help!' Then all you need is one person's answer. I see it so clear, across the country tonight lie cities, towns and mere jerkwater stops of fools. So the carnival steams by, shakes any tree: it rains jackasses. Separate jackasses, I should say, individuals with no one, they think, or no one actual, to answer their 'Help!' Unconnected fools, that's the harvest the carnival comes smiling after with its threshing machine."

  "Oh gosh," said Will. "It's hopeless!"

  "No. Th
e very fact we're here worrying about the difference between summer and autumn, makes me sure there's a way out. You don't have to stay foolish and you don't have to be wrong, evil, sinful, whatever you want to call it. There's more than three or four choices. They, that Dark fellow and his friends don't hold all the cards, I could tell that today, at the cigar store. I'm afraid of him but, I could see, he was afraid of me. So there's fear on both sides. Now how can we use it to advantage?"

  "How?"

  "First things first. Let's bone up on history. If men had wanted to stay bad forever, they could have, agreed? Agreed. Did we stay out in the fields with the beasts? No. In the water with the barracuda? No. Somewhere we let go of the hot gorilla's paw. Somewhere we turned in our carnivore's teeth and started chewing blades of grass. We been working mulch as much as blood, into our philosophy, for quite a few lifetimes. Since then we measure ourselves up the scale from apes, but not half so high as angels. It was a nice new idea and we were afraid we'd lose it, so we put it on paper and built buildings like this one around it. And we been going in and out of these buildings chewing it over, that one new sweet blade of grass, trying to figure how it all started, when we made the move, when we decided to be different. I suppose one night hundreds of thousands of years ago in a cave by a night fire when one of those shaggy men wakened to gaze over the banked coals at his woman, his children, and thought of their being cold, dead, gone forever. Then he must have wept. And he put out his hand in the night to the woman who must die some day and to the children who must follow her. And for a little bit next morning, he treated them somewhat better, for he saw that they, like himself, had the seed of night in them. He felt that seed like slime in his pulse, splitting, making more against the day they would multiply his body into darkness. So that man, the first one, knew what we know now: our hour is short, eternity is long. With this knowledge came pity and mercy, so we spared others for the later, more intricate, more mysterious benefits of love.

  "So, in sum, what are we? We are the creatures that know and know too much. That leaves us with such a burden again we have a choice, to laugh or cry. No other animal does either. We do both, depending on the season and the need. Somehow, I feel the carnival watches, to see which we're doing and how and why, and moves in on us when it feels we're ripe."

  Charles Halloway stopped, for the boys were watching him so intently he suddenly had to turn, flushing, away.

  "Boy, Mr. Halloway," cried Jim, softly. "That's great. Go on!"

  "Dad," said Will, amazed. "I never knew you could talk."

  "You should hear me here late nights, nothing but talk!" Charles Halloway shook his head. "Yes, you should've heard. I should've said more to you any day you name in the past. Hell. Where was I? Leading up to love, I think. Yes ... love."

  Will looked bored, Jim looked wary of the word.

  And these looks gave Charles Halloway pause.

  What could he say that might make sense to them? Could he say love was, above all, common cause, shared experience? That was the vital cement, wasn't it? Could he say how he felt about their all being here tonight on this wild world running around a big sun which fell through a bigger space falling through yet vaster immensities of space, maybe toward and maybe away from Something? Could he say: we share this billion-mile-an-hour ride. We have common cause against the night. You start with little common causes. Why love the boy in a March field with his kite braving the sky? Because our fingers burn with the hot string singeing our hands. Why love some girl viewed from a train, bent to a country well? The tongue remembers iron water cool on some long lost noon. Why weep at strangers dead by the road? They resemble friends unseen in forty years. Why laugh when clowns are hit by pies? We taste custard, we taste life. Why love the woman who is your wife? Her nose breathes in the air of a world that I know; therefore I love that nose. Her ears hear music I might sing half the night through; therefore I love her ears. Her eyes delight in seasons of the land; and so I love those eyes. Her tongue knows quince, peach, chokeberry, mint and lime; I love to hear it speaking. Because her flesh knows heat, cold, affliction, I know fire, snow, and pain. Shared and once again shared experience. Billions of prickling textures. Cut one sense away, cut part of life away. Cut two senses; life halves itself on the instant. We love what we know, we love what we are. Common cause, common cause, common cause of mouth, eye, ear, tongue, hand, nose, flesh, heart, and soul.

  But ... how to say it?

  "Look," he tried, "put two men in a rail car, one a soldier, the other a farmer. One talks war, the other wheat; and bore each other to sleep. But let one spell long-distance running, and if the other once ran the mile, why, those men will run all night, like boys, sparking a friendship up from memory. So, all men have one business in common: women, and can talk that till sunrise and beyond. Hell."

  Charles Halloway stopped, flushed, self-conscious again, knowing vaguely there was a target up ahead but not quite how to get there. He chewed his lips.

  Dad, don't stop, thought Will. When you talk, it's swell in here. You'll save us. Go on.

  The man read his son's eyes, saw the same look in Jim, and walked slowly around the table, touching a night beast here, a clutch of ragged crones there, a star, a crescent moon, an antique sun, an hourglass that told time with bone dust instead of sand.

  "Have I said anything I started out to say about being good? God, I don't know. A stranger is shot in the street, you hardly move to help. But if, half an hour before, you spent just ten minutes with the fellow and knew a little about him and his family, you might just jump in front of his killer and try to stop it. Really knowing is good. Not knowing, or refusing to know, is bad, or amoral, at least. You can't act if you don't know. Acting without knowing takes you right off the cliff. God, God, you must think I'm crazy, this talk. Probably think we should be out duck-shooting, elephant-gunning balloons, like you did, Will, but we got to know all there is to know about those freaks and that man heading them up. We can't be good unless we know what bad is, and it's a shame we're working against time. Show'll close and the crowds go home early on a Sunday night. I feel we'll have a visit from the autumn people, then. That gives us maybe two hours."

  Jim was at the window now, looking out across the town to the far black tents and the calliope that played by the turning of the world in the night.

  "Is it bad?" he asked.

  "Bad?" cried Will, angrily. "Bad! You ask that!?"

  "Calmly," said Will's father. "A good question. Part of that show looks just great. But the old saying really applies: you can't get something for nothing. Fact is, from them, you get nothing for something. They make you empty promises, you stick out your neck and--wham!"

  "Where'd they come from?" asked Jim. "Who are they?'

  Will went to the window with his father and they both looked out and Charles Halloway said, to those far tents:

  "Maybe once it was just one man walking across Europe, jingling his ankle bells, a lute on his shoulder making a hunchbacked shadow, before Columbus. Maybe a man walked around in a monkey skin a million years ago, stuffing himself with other people's unhappiness, chewed their pain all day like spearmint gum, for the sweet savor, and trotted faster, revivified by personal disaster. Maybe his son after him refined his father's deadfalls, mantraps, bone-crunchers, head-achers, flesh-twitchers, soul-skinners. These laid the scum on lonely ponds from which came vinegar gnats to snuff up noses, mosquitoes to ride summer-night flesh and sting forth those bumps that carnival phrenologists dearly love to fondle and prophesy upon. So from one man here, one man there, walking as swift as his oily glances, it became scuttles of dogmen begging gifts of trouble, pandering misery, seeking under carpets for centipede treads, watchful of night sweats, harkening by all bedroom doors to hear men twist basting themselves with remorse and warm-water dreams.

  "The stuff of nightmare is their plain bread. They butter it with pain. They set their clocks by death-watch beetles, and thrive the centuries. They were the men with the leather-rib
bon whips who sweated up the Pyramids seasoning it with other people's salt and other people's cracked hearts. They coursed Europe on the White Horses of the Plague. They whispered to Caesar that he was mortal, then sold daggers at half-price in the grand March sale. Some must have been lazing clowns, foot props for emperors, princes, and epileptic popes. Then out on the road, Gypsies in time, their populations grew as the world grew, spread, and there was more delicious variety of pain to thrive on. The train put wheels under them and here they run down the long road out of the Gothic and baroque; look at their wagons and coaches, the carving like medieval shrines, all of it stuff once drawn by horses, mules, or, maybe, men."

  "All those years." Jim's voice swallowed itself. "The same people? You think Mr. Cooger, Mr. Dark are both a couple hundred years old?"

  "Riding that merry-go-round they can shave off a year or two, any time they want, right?"

  "Why, then--" The abyss opened at Will's feet--"they could live forever!"

  "And hurt people." Jim turned it over, again and again. "But why, why all the hurt?"

  "Because," said Mr. Halloway. "You need fuel, gas, something to run a carnival on, don't you? Women live off gossip, and what's gossip but a swap of headaches, sour spit, arthritic bones, ruptured and mended flesh, indiscretions, storms of madness, calms after the storms? If some people didn't have something juicy to chew on, their choppers would prolapse, their souls with them. Multiply their pleasure at funerals, their chuckling through breakfast obituaries, add all the cat-fight marriages where folks spend careers ripping skin off each other and patching it back upside around, add quack doctors slicing persons to read their guts like tea leaves, then sewing them tight with fingerprinted thread, square the whole dynamite factory by ten quadrillion, and you got the black candlepower of this one carnival.