My Days

  Contents

  Chapter One

  Chapter Two

  Chapter Three

  Chapter Four

  Chapter Five

  Chapter Six

  Chapter Seven

  Chapter Eight

  Chapter Nine

  Chapter Ten

  Chapter Eleven

  Chapter Twelve

  Chapter Thirteen

  Chapter Fourteen

  Chapter Fifteen

  Chapter Sixteen

  Chapter Seventeen

  About the Author

  Also by R. K. Narayan

  Copyright

  About the Publisher

  CHAPTER ONE

  All day long, I sat half buried in sand piled in a corner of our garden, raising castles and mountain-ranges, unaware of the fierce Madras sun overhead. I had a peacock and a monkey for company. The monkey was chained to a post, on top of which a little cabin was available for his shelter, but he preferred to sit on the roof of his home, hanging down his tail. He responded to the name Rama by baring his teeth, and kept a wary eye on the peacock, which was perpetually engaged in scratching the mud and looking for edible insects. I cannot say exactly when they came into my life, but they seemed to have been always there with me. In an early photo of myself, when I was four years old, I am set on a miniature bamboo chair flanked by the peacock and the monkey. My uncle (Mother’s brother), who brought me up, must have been one of the earliest amateur photographers in India. He kept his head, on most bright afternoons, under a black hood enveloping an enormous camera on a tripod. He posed me constantly against the flowers in the garden, in the company of my pets. I had to remain rigid, unblinking, and immobile whenever he photographed us, and it was a feat to keep the monkey and the peacock still. I enjoyed these sessions, although my grandmother declared from time to time that a photograph was likely to shorten the subject’s life. I was proud of the group in the picture and hoped that others would see a resemblance between me and Rama. When I sought confirmation on this point, my grandmother was horrified and said, “What a fool to want to look like a monkey! You are in bad company. You must send away that creature. Wanting to look like a monkey when God has endowed you with such large eyes and all those curls falling down to your cheeks!” She was so fond of my curls that she never let a barber come near me, which meant that I had constantly to part the veil of hair with my fingers when I wished to look at anyone.

  The peacock was not fully grown yet, but he bore his three-foot tail haughtily, and enjoyed the freedom of the house, pecking away every ant that had the ill luck to come within the range of his vision. Most afternoons, when I was tired of the sand dump, I moved to the threshold of the door opening on Purasawalkam High Road and watched the traffic, which consisted of cyclists and horse- or bullock-drawn carriages. A caravan of corporation carts passed along, stuffed to the brim with garbage, with the top layer blowing off in the high wind coming from the sea at this hour. The last few carriages forming the rear of the caravan were waggons, tar-painted and sealed, filled with night soil; the entire column moved westward and was soon lost in the dusty glare of the evening sun, but it left an odorous trail which made me jump up and rush in crying, “Rubbish carts are passing.” This announcement was directed at Grandmother, who would thereby understand that it was time to begin her evening operations, namely, the watering of over fifty flower beds and pots. (She knew a potter who made special giant-size pots for her, a size I have never seen anywhere before or since, each one being capable of bearing a tree.) She reared in her garden over twenty hibiscus families, blue, grey, purple, double-row petals, and several kinds of jasmine, each scattering its special fragrance into the night air—numerous exotic flowers in all shapes and sizes. A corner of her garden was reserved for nurturing certain delicate plants which gasped for breath. She acquired geronia, geranium, lavender, and violet, which could flourish only at an altitude of three thousand feet in Bangalore, and stubbornly tried to cultivate them in the salty air of Madras. When the plants wilted she shed tears and cursed the Madras climate. Even after the plants had perished in their boxes, she tended them hopefully for a few days before throwing them over the wall, to be ultimately gathered into the corporation caravan going westward.

  Filling up a bronze water-pot, a bucket, and a watering-can by turns, my grandmother transported water from a tap at the back yard impartially to all her plants, and finally through a brass syringe shot into the air a grand column of water which would descend like a gift from the heavens on the whole garden, dampening down the mud and stirring up an earthy smell (which tempted one to taste the mud), the foliage glittering in the sun like finely cut diamonds as water dripped off their edges. The peacock busily kept pace with us as we moved up and down bearing the water-pots. When a shower of water descended, the peacock fanned out its tail, parading its colours. At this moment, one could hear Rama rattle his chain, since he always felt uneasy when the peacock preened itself thus, and demonstrated his protest by clanking his chain and tumbling around on the roof of his own cabin. As the evening grew dim, I drove the peacock under a bamboo coop in a corner of the living-room. Rama would be fed with rice and driven into his cabin. He became purblind and bemused at dusk and one could push him hither and thither as one pleased.

  Sometimes, when I sat at the street door, the peacock stood beside me. Every passer-by would stop to admire it; sometimes a youngster would beg for a feather to be plucked out and given to him. The first time I had this request I saw no reason why I should not oblige him; after all, he wanted only a feather while I had a whole bird to myself, and so I allowed him to pluck out a feather of his choice, just one. When he reached for it, the peacock stabbed the back of his hand with its beak and the boy fled screaming. I had not noticed till then how aggressive this bird could be. I began to notice that it possessed the temperament of a watch-dog. Quite a variety of persons had to pass in and out of our home all day, having business with my grandmother—mendicants, vegetable vendors, the tailor and goldsmith—and if anyone stepped in without warning they were viciously chased by the peacock. It generally perched on the wall over the door and directly descended on the visitors, pestering them until it was caught by its tail and dragged away.

  My uncle, the only other member of the family, would not be home yet. He had a room upstairs which he used as his study and darkroom combined, where, when he was not washing the negatives, he pored over his class books. He went out in the mornings to catch the tram for his college and returned late in the evening. On holiday afternoons, he lugged out his camera on the tripod and fixed me in front of it. Sometimes he sat on the kitchen floor and narrated the day’s events at his college; he was a member of the college drama group, and he explained to us Shakespeare’s Tempest and how they were trying to produce it; he mimicked some of his friends who acted in it and that made us laugh; he was a good raconteur and I knew The Tempest long before I knew anything else. My uncle was Prospero and he described how his best chum, who did Caliban, entered his role so heartily that he proved a public menace during the rehearsals. He spoke of his professor, one Dr. Skinner, with great admiration, and we all admired him too, although by hearsay.

  All sound ceased presently. The streets became silent but for the swear words emanating from the shop across the High Road while the owner berated his habitual debtors seeking further favours. He called his defaulting customers and their mothers names, and if I had picked up choice slang it must have been from the rich verbal arsenal that freely floated in the air.

  Over all that hubbub one heard the tramcar grinding the rails at its terminus in the street of shops two furlongs away. Eastward of our home were shops and the tram terminus, where one boarded to get to the wide world and the sea-coast beyond, whereas the west side, where the corpor
ation caravans went, seemed full of sinister possibilities. From that direction, one heard bickerings and curses and affrays from an unseen tavern. Corpses were borne in funeral processions in the same direction. I shuddered to look that way, but longed to see the shops and tramway at the other end.

  It was exciting, one day, to be asked to go with my uncle to the street of shops. I clung to his arm and marched along. It was the evening hour again. I noticed a man with his hand and shoulder stuck through a bamboo ladder, going from post to post lighting the street lamps. The lamp-posts were few and far between: hexagonal glass shades on top of cast-iron fluted pillars. The lamplighter was an old man wearing a khaki coat and a blue turban, equipped with a ladder, a box of matches, rags, and a can of oil. He moved from pillar to pillar, unhurryingly. I was fascinated. I had never suspected that there could be so much to do to light up the dark nights. Clinging to my uncle’s fingers, I watched him, my head turned back—a difficult operation, since my uncle dragged me along, never slackening his pace. The lamplighter went up his ladder, opened a little ventilator, took out the lamp, cleaned and wiped it with the rag, filled it with oil, lit up the wick and closed the shutter, climbed down, thrust his shoulder through the ladder again, and passed on to the next one. I had numerous questions welling up within me, all sorts of things I wished to know about the man—his name, where he came from, if he slept wearing the ladder, what he ate, and so forth; but before I could phrase them properly, I had to be moving along with my questions unuttered.

  Other spectacles presently attracted my attention: the Pankaja Lodge, a sweet-meat shop with edibles heaped up in trays, presided over by a bespectacled man with a gleaming gold chain around his neck. The frying smell generated here reached me every afternoon while I sat at the street door of my home, with the peacock at my back, and made me very hungry. Today, my uncle stopped by to pick up a little packet of eatables for me, wrapped in a crackling brown leaf. I munched it, immediately forgetting the lamplighter. My uncle walked me onto the edge of the road in order to protect me from the traffic hazards of those days; one constantly heard reports of persons knocked down by cyclists. Milkmen with milking-cans in hand were driving their cows through the streets. I jumped aside at the sight of the cows, although my uncle tried to convince me they were harmless. When we passed an orange-coloured school building with a green gate, my uncle promised that I would in due course find myself there. I did not welcome the idea. It was a gaunt-looking building with a crucifix on its roof, and I hated it at first sight.

  With time my outlook did not change. As far as this school was concerned, my first reaction seemed also to be the final one. In due course I became a pupil there. On the first day I wept in fear. The sight of my classmates shook my nerves. An old man with silvery stubble on his chin, turban crowning his head, clad in a striped coat without buttons and a white dhoti, a short cane permanently tucked under his arm, presided over the class of infants. Under his watchful eye we sat on the floor and kneaded small lumps of wet clay and shaped them into vegetables, fruits, and what not; we also cut out coloured sheets of paper and made more vegetables and fruits and also boats and quadrupeds. He brought his cane down violently on the table in order to gain our attention and tell us what to do next. I do not think I ever saw him lay his cane on anyone’s back, but he flourished it and used it as a medium of self-expression, like a conductor’s baton. My main ambition in life was to remain unnoticed by him. No matter how hard I tried, the clay never assumed proper shape in my hands. It never retained any symmetry or shape; while other boys produced marvellous imitations of all kinds of objects in creation, my own handiwork remained unclassifiable (perhaps I was ahead of my time as a sculptor). I was always afraid what the teacher might say; luckily for me I was a late admission and was given the last seat, and we were quite a crowd in the class; by the time he reached me, the time would be up, and we would have to run to the water-tap under the tree and clean up the mess on our fingers.

  Thinking it over, I am unable to explain how this course helped me in becoming literate. If we were not kneading clay, we were only cutting papers and folding them. We were armed each with a pair of scissors; this was a welcome instrument in one’s hand, no doubt, but the fingers ached with a dull pain at the joints when one had to cut out angular objects—the scissor points would not easily lend themselves to any manoeuvring around the corners. At the next stage I carried a slate, which displayed on its face a single alphabet or number traced over and over again, bloated and distorted by overlapping lines. This again was a mess, the slate having become white with the constant rubbing with the palm of my hand, as if a great quantity of talcum had been spilled on it, and it was always difficult to decipher the writing, which was white on a whiter background. Again my neighbours seemed to excel in this task; their letters were sharper, symmetrical, and they somehow managed to keep their slates shining black, against which the white letters stood out clearly. The teacher did not seem to mind how I wrote or what I produced, so long as I remained within the classroom without making myself a nuisance in any way. All that he objected to, in me or anyone, was sticking out one’s tongue while writing, which most children are apt to do. He kept a sharp lookout for tongues-out in the classroom, and tapped his desk violently with the cane and shouted, “Hey, you brats, pull your tongues back,” and all of us obeyed him with a simultaneous clicking of our tongues—one golden chance, not to be missed, for making a little noise in an otherwise gloomy and silent atmosphere.

  We were let off at four-thirty. Emerging from the school gate, we always ran into the rear-guard of the corporation caravan and followed it; there was no way of avoiding it, as its route and time were fixed inviolably like the motion of the stars in their orbits. Boys going in the same direction formed a group, and we chatted and played and giggled on our way home.

  My grandmother examined my slate when I returned home, and remarked, “They don’t seem to teach you anything in your school.” Every day she commented thus and then ordered, “Wash your feet and hands under the tap and come into the kitchen.” When I had accomplished these difficult tasks, she would have coffee and tiffin for me in the kitchen. She would have interrupted her gardening to attend to me, and resuming it, go on until late in the evening. From her gardening, after changing into dry clothes, and chewing betel-nut and leaf, she came straight for me. She would place an easy chair in the garden for herself and a stool beside it for me, fix up a lamp, and attempt to supplement with her coaching the inadequate education I got in the school. She taught me multiplication; I had to recite the tables up to twelve every day and then all the thirty letters of Tamil alphabet, followed by Avvaiyar’s* sayings. She also made me repeat a few Sanskrit slokas praising Saraswathi, the Goddess of Learning. And then she softly rendered a few classical melodies, whose Raga were to be quickly identified by me. If I fumbled she scolded me unreservedly but rewarded me with a coin if I proved diligent. She was methodical, noting in a small diary my daily lessons to be gone through. The schedule was inflexible and she would rise to give me my dinner only after I had completed it. I felt sleepy within a few minutes of starting my lessons; but she met the situation by keeping at hand a bowl of water and dabbing my eyes with cold water to keep me awake—very much like torturers reviving and refreshing their victims in order to continue the third degree. Grandmotherhood was a wrong vocation for her; she ought to have been a school inspectress. She had an absolute passion to teach and mould a young mind. In later years, after my uncle was married and had children, as they came of a teachable age she took charge of them one by one. She became more aggressive, too, as at teaching time she always kept beside her long broomsticks of coconut leaf-ribs, and whacked her pupils during the lesson; she made them sit at a measured distance from her, so that they might not be beyond her reach. Her brightest pupil was my cousin Janaki, now a grandmother, who at ten years of age was commended at all family gatherings for her recitations, songs, and prayers, but who had had to learn it all the hard way; she
was a conscientious pupil and always picked up a choice of broomsticks along with her books whenever she went up for her lessons (an extension of the non-violence philosophy, by which you not only love your enemy but lend your active co-operation by arming him or her with the right stick).

  Ours was a Lutheran Mission School—mostly for boarders who were Christian converts. The teachers were all converts, and, towards the few non-Christian students like me, they displayed a lot of hatred. Most of the Christian students also detested us. The scripture classes were mostly devoted to attacking and lampooning the Hindu gods, and violent abuses were heaped on idol-worshippers as a prelude to glorifying Jesus. Among the non-Christians in our class I was the only Brahmin boy, and received special attention; the whole class would turn in my direction when the teacher said that Brahmins claiming to be vegetarians ate fish and meat in secret, in a sneaky way, and were responsible for the soaring price of those commodities. In spite of the uneasy time during the lessons, the Biblical stories themselves enchanted me. Especially the Old Testament seemed to me full of fascinating characters—I loved the Rebeccas and Ruths one came across. When one or the other filled her pitcher from the well and poured water into the mouth of Lazarus or someone racked with thirst, I became thirsty too and longed for a draught of that crystal-clear, icy water. I stood up to be permitted to go out for a drink of water at the back-yard tap. When Jesus said, “I shall make you fishers of men,” I felt embarrassed lest they should be reminded of fish and Brahmins again. I bowed my head apprehensively at such moments.

  What I suffered in the class as a non-Christian was nothing compared to what a Christian missionary suffered when he came to preach at our street corner. If Christian salvation came out of suffering, here was one who must have attained it. A European missionary with a long beard, escorted by a group of Indian converts carrying violins and harmoniums, would station himself modestly at the junction between Vellala Street and Purasawalkam High Road. A gentle concert would begin unobtrusively. A few onlookers stopped by, the priest nodded to everyone in a friendly manner, casting a genial look around, while the musicians rendered a full-throated Biblical hymn over the babble of the street, with its hawkers’ cries and the jutka-drivers’ urging of their lean horses. Urchins sat down in the front row on the ground, and all sorts of men and women assembled. When the preacher was satisfied that he had gathered a good audience, he made a sign to the musicians to stop. His speech, breaking into the abrupt silence that ensued, was delivered in an absolutely literary Tamil, stiff and formal, culled out of a dictionary, as far away from normal speech as it could be. It was obvious that he had taken a lot of trouble to learn the local language so that he could communicate his message to the heathen masses successfully. But Tamil is a tongue-twister and a demanding language even for Indians from other provinces, the difficulty being that the phonetic value and the orthography are different, and it cannot be successfully uttered by mere learning; it has to be inherited by the ear. I am saying this to explain why the preacher was at first listened to with apparent attention, without any mishap to him. This seemed to encourage him to go on with greater fervour, flourishing his arms and raising his tone to a delirious pitch, his phrases punctuated with “Amen” from his followers.