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Come, My Beloved

Pearl S. Buck




  Come, My Beloved

  A Novel

  Pearl S. Buck

  Contents

  Part I

  I

  II

  III

  IV

  Part II

  V

  VI

  VII

  VIII

  IX

  Part III

  X

  XI

  XII

  XIII

  XIV

  XV

  Part IV

  XVI

  XVII

  XVIII

  XIX

  A Biography of Pearl S. Buck

  “Come, my beloved, let us go forth into the field; let us lodge in the villages.”

  The Song of Solomon

  Part I

  I

  THE DESK AT THE Grand Hotel in Bombay was crowded with incoming guests. A ship had arrived in harbor that morning and the big lobby was noisy with many tongues, the chief of which was English. It was the English, it was clear to see, who got the first attention. Even a maharajah, encircled by his entourage, was sitting in jealous impatience in one of the big reed chairs. His brilliant headdress, his glittering costume and the fluttering many-colored garments of his entourage made his group look foreign, though this was India. The English, calm and patient, were unconscious of the jealousy of anyone and they stared straight ahead as they stood in line.

  Among them was an American, a tall heavily built man of middle age, dressed in a dark grey business suit and a black felt hat. He gazed about him with interested curiosity, as calm in his way as the English, but not afraid to show his enjoyment of the scene. Only America bred men so assured, so naive and so humorous. He surveyed even the Englishmen with eyes amused and tolerant, and he did not hesitate to hold his place in the line, in spite of English pressure, secret but unmistakable, to shove him aside. His broad shoulders retaliated by being immovable as slowly he approached the desk. Once he turned to speak to the tall slender young man behind him, obviously his son. They had the same bold profile, though the son had dark eyes instead of grey and smooth dark hair instead of a red-grey shock. His face was smooth, too, olive skinned, but the father had a close-cut beard and mustache, grizzled red, and his eyes were deepset under fierce eyebrows of the same hue.

  “Hold hard, son,” he said.

  “I will,” his son replied.

  The English clerk at the desk threw them a shrewd look as the father wrote his name in the register, David Hardworth MacArd and Son.

  “You’re from America, sir?”

  “Yes,” MacArd said. “New York.”

  He looked thoughtfully at his name for a second and then with a strong stroke he crossed off “and Son” and turning again he said half humorously,

  “I guess it is time for you to stop being ‘and Son.’”

  “I don’t mind, Father,” his son said in a mild voice.

  “No, no,” MacArd said, with a touch of insistence, “I remember very well your mother not liking to be merely ‘and Wife.’”

  His son smiled and without reply he wrote down his own name, David MacArd. His handwriting was youthful and flowing in contrast to his father’s angular thick letters.

  “We have your rooms reserved, sir,” the clerk said. “You wanted them for a week, I believe. And we have made your train reservations for Poona. It is a fairly short journey. I am glad you have come to us in the best season. There’s no mail. Are those your bags? They will follow you at once to your rooms.”

  “I expect no mail,” MacArd said, “and they are our bags.”

  The pile was not formidable, his own English leather bags were worn, but he had bought David new pigskin ones. Leila’s bags of alligator skin, mounted with silver, were certainly not suitable for a young man. Besides, he had ordered them put away with all the rest of her things when she died three months ago.

  Only three months! He turned to his son with the faint tightening of the muscles of his face which meant that it would not do to think about her. “Shall we go upstairs now or have dinner—tiffin, I suppose I’ll have to call it here.”

  “I’d like to change,” David said. “It’s hotter than I thought it would be.”

  The clerk, busy with another guest, overheard him.

  “Keep a topcoat handy, sir,” he advised. “Bombay is hot at midday and very cool at night in this season. Delightful, really, once one gets used to keeping a topcoat about.”

  “Thank you,” David said.

  They turned, father and son, toward the wide marble stairs, and mounted them side by side. Their rooms were on the first floor and down a marble corridor wider than the stairs. Ahead of them the two Indian bellboys who were carrying their bags stopped at a door which stood open to reveal an inner jalousied half door that was locked. On the floor and leaning against the wall a Muslim man sat half asleep, his head on his arms folded on his knees and his fez askew. One of the bellboys kicked him gently.

  “Awake, your master is here!”

  The Muslim sprang to his feet, vividly awake, his emaciated body quivering with eagerness.

  “Sahib sir!” he cried. “I know you, sir! I am waiting this long time. I have my cards, sir, my letters, I am waiting to serve Sahib and Son. Grand Hotel recommends me, please!”

  The bellboys were already in the rooms but the Muslim had interposed himself skillfully so that the two Americans could not enter. His hands were full of cards and dirty envelopes which he had drawn from within the bosom of his white cotton garment.

  “Let me pass,” MacArd said abruptly. He pushed the man aside, or rather the man seemed to melt away at his touch, and he went in. David threw the man a half smile of apology as he followed and instantly with renewed zeal the Muslim urged himself upon them, standing upon the threshold and holding open with his left hand the jalousied door, while he extended the right one, filled with the envelopes and cards.

  “Please, Sahib and Son!” he cried in his high urgent voice. “Without bearer you can do nothing. You will be cheated everywhere by Hindus. As for me, I know them. With me at your side, none will dare to come near. I am Wahdi.”

  “The guidebook did say we’d have to have a bearer, Father,” David said.

  “Allow me to think of one thing at a time,” his father replied. “I must pay off these fellows.”

  “The head boy,” David suggested. “The guidebook said that, too.”

  “Me, please. Sahib,” the head boy said. “I give to both.”

  MacArd took out a note from his wallet. “Be sure you do.”

  The man made the Hindu gesture of thanks. “Americans always give kindly,” he murmured. “And I, Sahib, will tell you something. This man, Wahdi, is good, though he is Muslim. You may trust him. He will not cheat you if you are also kind to him.”

  He put his hands together again, the note fluttering between the third and fourth fingers of his right hand, and thus he went away, the other boy following.

  “Well,” MacArd said, fingering his beard. “I suppose we do have to have someone. It might as well be this fellow. I can always fire him if he turns out badly.”

  “I rather like his looks,” David said.

  To the son Wahdi addressed himself, still trembling with anxiety. “I am very good, little Sahib. It is true that some bearers cheat, but never I.”

  “Your English is good,” David remarked.

  “I studied in Christian school many years.”

  MacArd, who had been opening one of his bags, turned at this. “Are you a Christian?” he demanded with sudden interest.

  Wahdi was abashed. He looked from one face to the other and decided to laugh.

  “It is too difficult for me, Sahib,” he declared. “Christianity is good, but I have no time. I have my p
arents to support, also my wife and eleven children. When I am old and can work no more, I will be Christian.”

  David laughed. “He’s honest, Father.”

  MacArd grunted and returned to his unpacking.

  “Then I am your bearer, Sahib?” Wahdi pleaded.

  “Oh, I guess so,” MacArd grunted, not lifting his head.

  “Thank you, thank you, Sahib and Son.” Wahdi was in an ecstasy of gratitude. “I will do everything—you will see, Sahib, let me—I unpack. I will do all. Please now take tiffin. I will finish.”

  Without knowing how it happened they found themselves outside the huge room in the marble corridor again and on their way to the dining room. Behind them Wahdi was bustling about the rooms, opening the vast teak wardrobes, one after another, and deciding where his masters’ garments should hang.

  “So and so and so,” he was humming like a zealous bee.

  “I can see we have a manager,” David said. “I didn’t even get to change my clothes.”

  “Ha!” MacArd said. He had already forgotten Wahdi, and with his pocket guidebook in his hand he was studying a map as he walked. Between him and the map came a sudden memory of his dead wife’s face as she had looked on their last trip together. Wait, it was in London, and he had taken out a map then as now, and had begun to plan the hours ahead, but aloud and to her.

  “Oh dear,” she had sighed, pouting her pretty mouth, “I must have some time for doing nothing, you monster!”

  He had been amused.

  “How can one do nothing?” he had demanded. “Something but not nothing you are compelled to do by the very nature of time. There is no such thing as nothing.”

  “Oh, but there is,” she had insisted, and he could see her lovely wilful face, the eyes so dark under the dark soft hair.

  Well, she was right. There could be a nothing, and it was death, her death. He was tortured day and night by the need to believe that somehow and somewhere she still lived. While she had lived he had not needed faith but now he must find it again as once he had found it in his father’s manse. His father had been a country preacher, a simple powerful man, who had turned evangelist after he had come home from the war. In MacArd’s childhood faith was as plain as poverty, as simple as bread, as inevitable as birth and death. He had grown impatient in his adolescence, but his father was a severe man, and he had struck off for himself after a quarrel, and early in the struggle for what he had decided was success, he had lost what his father called religion. He was already a successful young businessman when he married Leila Gilchrist, the daughter of his senior partner, and with her he began to go to church again on Sunday, a very different church from the country church where his father preached of heaven and hell and the immortality of the soul.

  The night after Leila’s funeral, in his sleepless need to know that she lived though her beloved body lay where he had seen it placed that day in the earth, he had called up Paul Barton, the rector.

  “Barton,” he had said hoarsely over the telephone. “It’s MacArd.”

  “Yes, Mr. MacArd. What can I do for you?”

  “Can you assure me that my wife is really still alive somewhere?”

  “I believe that she is, sir.”

  “Have you proof?”

  “I have faith.”

  “Why don’t I have it? I’m a member of your church.”

  “A very generous one,” Dr. Barton had said in his rich pulpit voice.

  “Then why can’t I believe she is alive?”

  “You must simply affirm that you believe,” the minister replied. “Affirm it and faith will follow.”

  Well, he had affirmed it over and over again. Leila could not be dead. Still, he was a practical man and there was the matter of the body. No one could deny decay. So what would she look like as a spirit and would it be the same? He wanted everything to be the same. Either Leila existed or she did not, and his willing her alive had nothing to do with the facts, as far as he could see. He had not thought of his father and mother for years, for they had died before he and Leila were married, but now he almost wished his fierce old father was alive again. His father had always seemed to know what he believed and why.

  He put the map away and they went downstairs, he and his son, in silence. The boy was always silent these days, missing his mother, doubtless, though he never mentioned her.

  “Let’s go out right after we eat,” he said abruptly.

  “Very well, Father,” David said.

  The lobby was almost empty now. Only the maharajah remained, surrounded by his bright flock, while his business manager, a Eurasian, argued at the desk with the clerk.

  They went into the vast dining room and sat down at a table by the window and an Indian servant in a white uniform and a red sash appeared at once. Over their heads an immense punkah moved to and fro, and stirred the idle air.

  The sun burned in a blue-white sky as they stepped out of the hotel. MacArd had bought sun helmets in London for them both and David had fetched them from upstairs after their meal but nothing protected their faces from the upward glare of the streets, crowded though they were with people in every variety of costume and color. No white people were to be seen except an occasional carriage of English ladies going out to make their noon calls, a strange custom which had its sense, as the guidebook had told them, only because everyone later in the day went to the parks and the clubhouses to enjoy the coolness before night fell.

  “Can you tell one native from another?” MacArd inquired of his son, to make talk. One of his most difficult tasks now was this burden of conversation. While Leila had been alive they had not known that it was she who kept communication constant among the three of them. Her laughing comment on all they saw and did had provided the articulate meaning of their life together. Now without her translation of life into words there were times when MacArd felt his son almost a stranger, or would have except that David, trying to be friendly, answered his slightest effort.

  “I suppose you know what every one of them is,” David replied.

  His father’s persevering study of the small library of books on India which they had brought along had moved him at times to secret shame and so to mild teasing. But he could not fix his mind on reading. His mother’s death had left him in apathy.

  “That’s a Pathan, I’ll guess,” MacArd announced, nodding in the direction of a handsome aging man, his dark skin set off by a snow-white cotton garment, his head wrapped in a small turban. “That one,” he went on, “is Marathi.” The Marathi wore loose white trousers and a coatlike tunic, and his turban, entwined with a golden cord, spread wide over some sort of hidden shape.

  “We see only men,” David said idly. “I suppose the women are in purdah or something.”

  Nevertheless at this moment they saw a group of Marathi women emerging from a doorway, wrapped in vivid saris and wearing jewels in their left nostrils, a strange and pretty sight. The Marathi man shielded them and herded them into a carriage and they drove toward the crowded native city.

  Toward this city MacArd now abruptly turned, away from the sea and the pleasant parkways of the English. It was hot and he summoned a small vehicle, a gherry, drawn by a brisk white bullock.

  “We can postpone Malabar Point,” he said to David. “I’d like to see where the people live.”

  They sat in silence in the rocking uncomfortable vehicle, facing each other upon hard wooden seats, and the parks and the wide streets gave way to narrow alleys, the handsome English buildings to small two-story houses of brick or stone, whose carved and painted fronts made them look like toys. The hot air steamed with scents and reeks, pepper and acid mingled with the bland fragrance of flowers and fruits. People crowded the streets, walking, standing, leaning against the walls, or lying on the pavement, curled in sleep. They were dark, and yet not all of the same darkness. Sometimes a child had a creamy skin, sometimes a young boy’s cheek was almost white. Faces turned to gaze at them with eyes large and liquid and soft, except occas
ionally those deep set in the hawk-like bead of a Pathan or a Sikh. They saw no white man in the mingling crowds of Hindus, Muslims, Malays, Parsees wearing tall hats of horsehair, Afghans, Chinese, Japanese, Tibetans and even black men from the southern coasts. The colors were vivid and random, a pink turban and a green scarf, a purple robe and a tunic of crimson velvet and gold, orange and scarlet mingled with blue and yellow and rose, and now in the native city, the common women came and went, draped in bright and graceful saris. Their brown faces were decorated with necklaces, earrings and tiny jewels in the nostrils and their bare arms and ankles tinkled with bracelets and anklets. To the Americans, they were a pageant to look at and to pass.

  The cross streets were narrow even for the gherry, but the driver, muttering something over his shoulder, drove the bullock toward a row of shops, jewelers and dealers in precious stones, and then as though this were the ultimate destination, he stopped and motioned that they were to descend.

  “Well,” MacArd said with a faint smile all but lost in his beard, “he seems to know what he wants us to do.”

  “We may as well obey,” David replied.

  They got out and the driver tucked his head into his dirty cotton robe and prepared to sleep.

  The shops, or bazaars, whatever one chose to call them, were crowded with people examining jewels and ornaments, arguing and exclaiming and comparing. A few women turned their backs as they saw the white men but the beggars swarmed around them. Jewels were in rich display, rubies and pink Indian pearls, amethysts and diamonds, turquoise and Chinese jade set in elaborate gold, decorations for women’s necks and wrists and ankles, or to set in the turban of a man. Seeing the Americans, the shopkeepers called to them from every side. MacArd hesitated, struck suddenly by a pang at the heart. There was no one now for whom he cared to buy jewels. Had Leila been with him, as once they had planned she would be, for she had a curiosity about the East, and especially India, fostered, perhaps, by missionaries who came to her church, why then he would have delighted to buy for her the necklace of pearls, the emeralds set in a heavy bracelet of yellow gold. Indian emeralds were the most beautiful in the world, and how well her dark hair and eyes would have set off that vivid green, and how dearly he would have enjoyed her wearing them at home, sitting at the far end of his vast table. He would have boasted to his guests, “Yes, we bought Leila’s emeralds in India, in the Street of Jewels. There are thousands of shops, six thousand, they told us, and we thought these the finest gems we saw.”