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Last and First Men: A Story of the Near and Far Future

Olaf Stapledon




  LAST AND FIRST MEN

  A STORY OF THE NEAR AND FAR FUTURE

  Olaf Stapledon

  Science Fiction Masterworks Volume 11

  eGod

  Enter the SF Gateway

  In the last years of the twentieth century (as Wells might have put it), Gollancz, Britain’s oldest and most distinguished science fiction imprint, created the SF and Fantasy Masterworks series. Dedicated to re-publishing the English language’s finest works of SF and Fantasy, most of which were languishing out of print at the time, they were – and remain – landmark lists, consummately fulfilling the original mission statement:

  ‘SF MASTERWORKS is a library of the greatest SF ever written, chosen with the help of today’s leading SF writers and editors. These books show that genuinely innovative SF is as exciting today as when it was first written.’

  Now, as we move inexorably into the twenty-first century, we are delighted to be widening our remit even more. The realities of commercial publishing are such that vast troves of classic SF & Fantasy are almost certainly destined never again to see print. Until very recently, this meant that anyone interested in reading any of these books would have been confined to scouring second-hand bookshops. The advent of digital publishing has changed that paradigm for ever.

  The technology now exists to enable us to make available, for the first time, the entire backlists of an incredibly wide range of classic and modern SF and fantasy authors. Our plan is, at its simplest, to use this technology to build on the success of the SF and Fantasy Masterworks series and to go even further.

  Welcome to the new home of Science Fiction & Fantasy. Welcome to the most comprehensive electronic library of classic SFF titles ever assembled.

  Welcome to the SF Gateway.

  Foreword

  MAN seems to be entering one of the major crises of his career. His whole future, nay the possibility of his having any future at all, depends on the turn which events may take in the next half-century. It is a commonplace that he is coming into possession of new and dangerous instruments for controlling his environment and his own nature. Perhaps it is less obvious that he is also groping toward a new view of his office in the scheme of things, and toward a new and racial purpose. Unfortunately he may possibly take too long to learn what it is that he really wants to do with himself. Before he can gain clear insight, he may lose himself in a vast desert of spiritual aridity, or even blunder into physical self-destruction. Nothing can save him but a new vision, and a consequent new order of sanity, or common sense.

  America may play an important part in creating the new vision. But visions, if they are to be permanently helpful, must embody the whole breadth and depth of experience. They must not be crude, extravagant, lop-sided. They must be conceived not only with originality but with sanity, even if sanity has to take up a new orientation in consequence of the new vision.

  In early chapters of this book America is given a not very attractive part. I have imagined the triumph of the cruder sort of Americanism over all that is best and most promising in American culture. May this not occur in the real world! But since the possibility of such an issue is admitted even by many Americans themselves, I shall, I hope be forgiven for emphazing it, and using it as an early turning point in the long drama of Man.

  Contents

  Title Page

  Gateway Introduction

  Foreword

  Contents

  Preface

  Introduction

  Chapter I BALKAN EUROPE

  1 The European War and After

  2 The Anglo-French War

  3 Europe After the Anglo-French War

  4 The Russo-German War

  Chapter II EUROPE’S DOWNFALL

  1 Europe and America

  2 The Origins of a Mystery

  3 Europe Murdered

  Chapter III AMERICA AND CHINA

  1 The Rivals

  2 The Conflict

  3 On an Island in the Pacific

  Chapter IV AN AMERICANIZED PLANET

  1 The Foundation of the First World State

  2 The Dominance of Science

  3 Material Achievement

  4 The Culture of the First World State

  5 Downfall

  Chapter V THE FALL OF THE FIRST MEN

  1 The First Dark Age

  2 The Rise of Patagonia

  3 The Cult of Youth

  4 The Catastrophe

  Chapter VI TRANSITION

  1 The First Men at Bay

  2 The Second Dark Age

  Chapter VII THE RISE OF THE SECOND MEN

  1 The Appearance of a New Species

  2 The Intercourse of Three Species

  3 The Zenith of the Second Men

  Chapter VIII THE MARTIANS

  1 The First Martian Invasion

  2 Life on Mars

  3 The Martian Mind

  4 Delusions of the Martians

  Chapter IX EARTH AND MARS

  1 The Second Men at Bay

  2 The Ruin of Two Worlds

  3 The Third Dark Age

  Chapter X THE THIRD MEN IN THE WILDERNESS

  1 The Third Human Species

  2 Digressions of the Third Men

  3 The Vital Art

  4 Conflicting Policies

  Chapter XI MAN REMAKES HIMSELF

  1 The First of the Great Brains

  2 The Tragedy of the Fourth Men

  3 The Fifth Men

  4 The Culture of the Fifth Men

  Chapter XII THE LAST TERRESTRIALS

  1 The Cult of Evanescence

  2 Exploration of Time

  3 Voyaging in Space

  4 Preparing a New World

  Chapter XIII HUMANITY ON VENUS

  1 Taking Root Again

  2 The Flying Men

  3 A Minor Astronomical Event

  Chapter XIV NEPTUNE

  1 Bird’s-Eye View

  2 Da Capo

  3 Slow Conquest

  Chapter XV THE LAST MEN

  1 Introduction to the Last Human Species

  2 Childhood and Maturity

  3 A Racial Awakening

  4 Cosmology

  Chapter XVI THE LAST OF MAN

  1 Sentence of Death

  2 Behaviour of the Condemned

  3 Epilogue

  About the Author

  Preface

  THIS is a work of fiction. I have tried to invent a story which may seem a possible, or at least not wholly impossible, account of the future of man; and I have tried to make that story relevant to the change that is taking place today in man’s outlook.

  To romance of the future may seem to be indulgence in ungoverned speculation for the sake of the marvellous. Yet controlled imagination in this sphere can be a very valuable exercise for minds bewildered about the present and its potentialities. Today we should welcome, and even study, every serious attempt to envisage the future of our race; not merely in order to grasp the very diverse and often tragic possibilities that confront us, but also that we may familiarize ourselves with the certainty that many of our most cherished ideals would seem puerile to more developed minds. To romance of the far future, then, is to attempt to see the human race in its cosmic setting, and to mould our hearts to entertain new values.

  But if such imaginative construction of possible futures is to be at all potent, our imagination must be strictly disciplined. We must endeavour not to go beyond the bounds of possibility set by the particular state of culture within which we live. The merely fantastic has only minor power. Not that we should seek actually to prophesy what will as a matter of fact occur; for in
our present state such prophecy is certainly futile, save in the simplest matters. We are not to set up as historians attempting to look ahead instead of backwards. We can only select a certain thread out of the tangle of many equally valid possibilities. But we must select with a purpose. The activity that we are undertaking is not science, but art; and the effect that it should have on the reader is the effect that art should have.

  Yet our aim is not merely to create aesthetically admirable fiction. We must achieve neither mere history, nor mere fiction, but myth. A true myth is one which, within the universe of a certain culture (living or dead), expresses richly, and often perhaps tragically, the highest admirations possible within that culture. A false myth is one which either violently transgresses the limits of credibility set by its own cultural matrix, or expresses admirations less developed than those of its culture’s best vision. This book can no more claim to be true myth than true prophecy. But it is an essay in myth creation.

  The kind of future which is here imagined, should not, I think, seem wholly fantastic, or at any rate not so fantastic as to be without significance, to modern western individuals who are familiar with the outlines of contemporary thought. Had I chosen matter in which there was nothing whatever of the fantastic, its very plausibility would have rendered it unplausible. For one thing at least is almost certain about the future, namely, that very much of it will be such as we should call incredible. In one important respect, indeed, I may perhaps seem to have strayed into barren extravagance. I have supposed an inhabitant of the remote future to be communicating with us of today. I have pretended that he has the power of partially controlling the operations of minds now living, and that this book is the product of such influence. Yet even this fiction is perhaps not wholly excluded by our thought. I might, of course, easily have omitted it without more than superficial alteration of the theme. But its introduction was more than a convenience. Only by some such radical and bewildering device could I embody the possibility that there may be more in time’s nature than is revealed to us. Indeed, oniy by some such trick could I do justice to the conviction that our whole present mentality is but a confused and halting first experiment.

  If ever this book should happen to be discovered by some future individual, for instance by a member of the next generation sorting out the rubbish of his predecessors, it will certainly raise a smile; for very much is bound to happen of which no hint is yet discoverable. And indeed even in our generation circumstances may well change so unexpectedly and so radically that this book may very soon look ridiculous. But no matter. We of today must conceive our relation to the rest of the universe as best we can; and even if our images must seem fantastic to future men, they may none the less serve their purpose today.

  Some readers, taking my story to be an attempt at prophecy, may deem it unwarrantably pessimistic. But it is not prophecy; it is myth, or an essay in myth. We all desire the future to turn out more happily than I have figured it. In particular we desire our present civilization to advance steadily toward some kind of Utopia. The thought that it may decay and collapse, and that all its spiritual treasure may be lost irrevocably, is repugnant to us. Yet this must be faced as at least a possibility. And this kind of tragedy, the tragedy of a race, must, I think, be admitted in any adequate myth.

  And so, while gladly recognizing that in our time there are strong seeds of hope as well as of despair, I have imagined for aesthetic purposes that our race will destroy itself. There is today a very earnest movement for peace and international unity; and surely with good fortune and intelligent management it may triumph. Most earnestly we must hope that it will. But I have figured things out in this book in such a manner that this great movement fails. I suppose it incapable of preventing a succession of national wars; and I permit it only to achieve the goal of unity and peace after the mentality of the race has been undermined. May this not happen! May the League of Nations, or some more strictly cosmopolitan authority, win through before it is too late! Yet let us find room in our minds and in our hearts for the thought that the whole enterprise of our race may be after all but a minor and unsuccessful episode in a vaster drama, which also perhaps may be tragic.

  Any attempt to conceive such a drama must take into account whatever contemporary science has to say about man’s own nature and his physical environment. I have tried to supplement my own slight knowledge of natural science by pestering my scientific friends. In particular, I have been very greatly helped by conversation with Professors P. G. H. Boswell, J. Johnstone, and J. Rice, of Liverpool. But they must not be held responsible for the many deliberate extravagances which, though they serve a purpose in the design, may jar upon the scientific ear.

  To. Dr. L. A. Reid I am much indebted for general comments, and to Mr. E. V. Rieu for many very valuable suggestions. To Professor and Mrs. L. C. Martin, who read the whole book in manuscript, I cannot properly express my gratitude for constant encouragement and criticism. To my wife’s devastating sanity I owe far more than she supposes.

  Before closing this preface I would remind the reader that throughout the following pages the speaker, the first person singular, is supposed to be, not the actual writer, but an individual living in the extremely distant future.

  W. O. S.

  WEST KIRBY

  July, 1930

  Introduction by One of the Last Men

  THIS book has two authors, one contemporary with its readers, the other an inhabitant of an age which they would call the distant future. The brain that conceives and writes these sentences lives in the time of Einstein. Yet I, the true inspirer of this book, I who have begotten it upon that brain, I who influence that primitive being’s conception, inhabit an age which, for Einstein, lies in the very remote future.

  The actual writer thinks he is merely contriving a work of fiction. Though he seeks to tell a plausible story, he neither believes it himself, nor expects others to believe it. Yet the story is true. A being whom you would call a future man has seized the docile but scarcely adequate brain of your contemporary, and is trying to direct its familiar processes for an alien purpose. Thus a future epoch makes contact with your age. Listen patiently; for we who are the Last Men earnestly desire to communicate with you, who are members of the First Human Species. We can help you, and we need your help.

  You cannot believe it. Your acquaintance with time is very imperfect, and so your understanding of it is defeated. But no matter. Do not perplex yourselves about this truth, so difficult to you, so familiar to us of a later aeon. Do but entertain, merely as a fiction, the idea that the thought and will of individuals future to you may intrude, rarely and with difficulty, into the mental processes of some of your contemporaries. Pretend that you believe this, and that the following chronicle is an authentic message from the Last Men. Imagine the consequences of such a belief. Otherwise I cannot give life to the great history which it is my task to tell.

  When your writers romance of the future, they too easily imagine a progress toward some kind of Utopia, in which beings like themselves live in unmitigated bliss among circumstances perfectly suited to a fixed human nature. I shall not describe any such paradise. Instead, I shall record huge fluctuations of joy and woe, the results of changes not only in man’s environment but in his fluid nature. And I must tell how, in my own age, having at last achieved spiritual maturity and the philosophic mind, man is forced by an unexpected crisis to embark on an enterprise both repugnant and desperate.

  I invite you, then, to travel in imagination through the aeons that lie between your age and mine. I ask you to watch such a history of change, grief, hope, and unforeseen catastrophe, as has nowhere else occurred, within the girdle of the Milky Way. But first, it is well to contemplate for a few moments the mere magnitudes of cosmical events. For, compressed as it must necessarily be, the narrative that I have to tell may seem to present a sequence of adventures and disasters crowded together, with no intervening peace. But in fact man’s career has been less like a mou
ntain torrent hurtling from rock to rock, than a great sluggish river, broken very seldom by rapids. Ages of quiescence, often of actual stagnation, filled with the monotonous problems and toils of countless almost identical lives, have been punctuated by rare moments of racial adventure. Nay, even these few seemingly rapid events themselves were in fact often long-drawn-out and tedious. They acquire a mere illusion of speed from the speed of the narrative.

  The receding depths of time and space, though they can indeed be haltingly conceived even by primitive minds, cannot be imaged save by beings of a more ample nature. A panorama of mountains appears to naive vision almost as a flat picture, and the starry void is a roof pricked with light. Yet in reality, while the immediate terrain could be spanned in an hour’s walking, the sky-line of peaks holds within it plain beyond plain. Similarly with time. While the near past and the near future display within them depth beyond depth, time’s remote immensities are foreshortened into flatness. It is almost inconceivable to simple minds that man’s whole history should be but a moment in the life of the stars, and that remote events should embrace within themselves aeon upon aeon.

  In your day you have learnt to calculate something of the magnitudes of time and space. But to grasp my theme in its true proportions, it is necessary to do more than calculate. It is necessary to brood upon these magnitudes, to draw out the mind toward them, to feel the littleness of your here and now, and of the moment of civilization which you call history. You cannot hope to image, as we do, such vast proportions as one in a thousand million, because your sense-organs, and therefore your perceptions, are too coarse-grained to discriminate so small a fraction of their total field. But you may at least, by mere contemplation, grasp more constantly and firmly the significance of your calculations.