Tess of the D'Urbervilles, Page 2

  Readers at large either took no note of the critics’ point of view or their interests were inflamed by the controversy, and Tess was soon a great public success. Despite healthy sales and what turned out to be the novel’s longevity, Hardy could never recover from the early attacks. “Well, if this sort of thing continues no more novel-writing for me,” he wrote to a friend after reading an egregiously nasty review. When precisely this sort of thing did continue with the publication of his fourteenth novel, Jude the Obscure (1895), Thomas Hardy made good his threat. Supporting himself with the money he had made from Tess, he restricted himself to poetry for the next thirty years and never wrote another novel.

  —Marcelle Clements

  EXPLANATORY NOTE TO THE FIRST EDITION

  The main portion of the following story appeared—with slight modifications—in the Graphic newspaper; other chapters, more especially addressed to adult readers, in the Fortnightly Review and the National Observer, as episodic sketches. My thanks are tendered to the editors and proprietors of those periodicals for enabling me now to piece the trunk and limbs of the novel together and print it complete, as originally written two years ago.

  I will just add that the story is sent out in all sincerity of purpose, as an attempt to give artistic form to a true sequence of things; and in respect of the book’s opinions and sentiments, I would ask any too genteel reader, who cannot endure to have said what everybody nowadays thinks and feels, to remember a well-worn sentence of St. Jerome’s: If an offence come out of the truth, better is it that the offence come than that the truth be concealed.

  T. H.

  November, 1891

  PREFACE TO THE FIFTH

  AND LATER EDITIONS

  This novel being one wherein the great campaign of the heroine begins after an event in her experience which has usually been treated as fatal to her part of protagonist, or at least as the virtual ending of her enterprises and hopes, it was quite contrary to avowed conventions that the public should welcome the book and agree with me in holding that there was something more to be said in fiction than had been said about the shaded side of a well-known catastrophe. But the responsive spirit in which Tess of the D‘Urbervilles has been received by the readers of England and America would seem to prove that the plan of laying down a story on the lines of tacit opinion, instead of making it to square with the merely vocal formulae of society, is not altogether a wrong one, even when exemplified in so unequal and partial an achievement as the present. For this responsiveness I cannot refrain from expressing my thanks; and my regret is that, in a world where one so often hungers in vain for friendship, where even not to be wilfully misunderstood is felt as a kindness, I shall never meet in person these appreciative readers, male and female, and shake them by the hand.

  I include amongst them the reviewers—by far the majority—who have so generously welcomed the tale. Their words show that they, like the others, have only too largely repaired my defects of narration by their own imaginative intuition.

  Nevertheless, though the novel was intended to be neither didactic nor aggressive, but in the scenic parts to be representative simply, and in the contemplative to be oftener charged with impressions than with convictions, there have been objectors both to the matter and to the rendering.

  The more austere of these maintain a conscientious difference of opinion concerning, among other things, subjects fit for art, and reveal an inability to associate the idea of the sub-title adjective with any but the artificial and derivative meaning which has resulted to it from the ordinances of civilization. They ignore the meaning of the word in nature, together with all aesthetic claims upon it, not to mention the spiritual interpretation afforded by the finest side of their own Christianity. Others dissent on grounds which are intrinsically no more than an assertion that the novel embodies the views of life prevalent at the end of the nineteenth century, and not those of an earlier and simpler generation—an assertion which I can only hope may be well founded. Let me repeat that a novel is an impression, not an argument; and there the matter must rest; as one is reminded by a passage which occurs in the letters of Schiller to Goethe on judges of this class: “They are those who seek only their own ideas in a representation, and prize that which should be as higher than what is. The cause of the dispute, therefore, lies in the very first principles, and it would be utterly impossible to come to an understanding with them.” And again: “As soon as I observe that any one, when judging of poetical representations, considers anything more important than the inner Necessity and Truth, I have done with him.”

  In the introductory words to the first edition I suggested the possible advent of the genteel person who would not be able to endure something or other in these pages. That person duly appeared among the aforesaid objectors. In one case he felt upset that it was not possible for him to read the book through three times, owing to my not having made that critical effort which “alone can prove the salvation of such an one.” In another, he objected to such vulgar articles as the Devil’s pitchfork, a lodging-house carving-knife, and a shame-bought parasol appearing in a respectable story. In another place he was a gentleman who turned Christian for half an hour the better to express his grief that a disrespectful phrase about the Immortals should have been used; though the same innate gentility compelled him to excuse the author in words of pity that one cannot be too thankful for: “He does but give us of his best.” I can assure this great critic that to exclaim illogically against the gods, singular or plural, is not such an original sin of mine as he seems to imagine. True, it may have some local originality; though if Shakespeare were an authority on history, which perhaps he is not, I could show that the sin was introduced into Wessex as early as the Heptarchy itself. Says Glo‘ster in Lear, otherwise Ina, king of that country:As flies to wanton boys are we to the gods; They kill us for their sport.

  The remaining two or three manipulators of Tess were of the predetermined sort whom most writers and readers would gladly forget; professed literary boxers, who put on their convictions for the occasion; modern “Hammers of Heretics”; sworn Discour agers, ever on the watch to prevent the tentative half-success from becoming the whole success later on; who pervert plain meanings and grow personal under the name of practising the great historical method. However, they may have causes to advance, privileges to guard, traditions to keep going; some of which a mere tale-teller, who writes down how the things of the world strike him, without any ulterior intentions whatever, has overlooked and may by pure inadvertence have run foul of when in the least aggressive mood. Perhaps some passing perception, the outcome of a dream hour, would, if generally acted on, cause such an assailant considerable inconvenience with respect to position, interests, family, servant, ox, ass, neighbour, or neighbour’s wife. He therefore valiantly hides his personality behind a publisher’s shutters and cries “Shame!” So densely is the world thronged that any shifting of positions, even the best-warranted advance, galls somebody’s kibe. Such shiftings often begin in sentiment, and such sentiment sometimes begins in a novel.

  July, 1892

  The foregoing remarks were written during the early career of this story, when a spirited public and private criticism of its points was still fresh to the feelings. The pages are allowed to stand for what they are worth, as something once said; but probably they would not have been written now. Even in the short time which has elapsed since the book was first published, some of the critics who provoked the reply have “gone down into silence,” as if to remind one of the infinite unimpor- tance of both their say and mine.

  January, 1895

  The present edition of this novel contains a few pages that have never appeared in any previous edition. When the detached episodes were collected, as stated in the preface of 1891, these pages were overlooked, though they were in the original manuscript. They occur in Chapter 10.

  Respecting the sub-title, to which allusion was made above, I may add that it was appended at the last moment, after r
eading the final proofs, as being the estimate left in a candid mind of the heroine’s character—an estimate that nobody would be likely to dispute. It was disputed more than anything else in the book. Melius fuerat non scribere. But there it stands.

  The novel was first published complete, in three volumes, in November, 1891.

  T. H.

  March, 1912

  The Channel

  PHASE THE FIRST

  The Maiden

  1

  ON AN EVENING in the latter part of May a middle-aged man was walking homeward from Shaston to the village of Marlott, in the adjoining Vale of Blakemore, or Blackmoor. The pair of legs that carried him were rickety, and there was a bias in his gait which inclined him somewhat to the left of a straight line. He occasionally gave a smart nod, as if in confirmation of some opinion, though he was not thinking of anything in particular. An empty egg-basket was slung upon his arm, the nap of his hat was ruffled, a patch being worn away at its brim where his thumb came in taking it off. Presently he was met by an elderly parson astride on a grey mare, who, as he rode, hummed a wandering tune.

  “Good night t‘ee,” said the man with the basket.

  “Good night, Sir John,” said the parson.

  The pedestrian, after another pace or two, halted and turned round.

  “Now, sir, begging your pardon; we met last market-day on this road about this time, and I zaid, ‘Good night,’ and you made reply, ‘Good night, Sir John,’ as now.”

  “I did,” said the parson.

  “And once before that—near a month ago.”

  “I may have.”

  “Then what might your meaning be in calling me ‘Sir John’ these different times, when I be plain Jack Durbeyfield, the haggler?”

  The parson rode a step or two nearer.

  “It was only my whim,” he said; and, after a moment’s hesitation : “It was on account of a discovery I made some little time ago, whilst I was hunting up pedigrees for the new county history. I am Parson Tringham, the antiquary, of Stagfoot Lane. Don’t you really know, Durbeyfield, that you are the lineal representative of the ancient and knightly family of the d‘Urbervilles, who derive their descent from Sir Pagan d’Urberville, that renowned knight who came from Normandy with William the Conqueror, as appears by Battle Abbey Roll?”

  “Never heard it before, sir!”

  “Well it’s true. Throw up your chin a moment, so that I may catch the profile of your face better. Yes, that’s the d‘Urberville nose and chin—a little debased. Your ancestor was one of the twelve knights who assisted the Lord of Estremavilla in Normandy in his conquest of Glamorganshire. Branches of your family held manors over all this part of England; their names appear in the Pipe Rolls in the time of King Stephen. In the reign of King John one of them was rich enough to give a manor to the Knights Hospitallers; and in Edward the Second’s time your forefather Brian was summoned to Westminster to attend the great Council there. You declined a little in Oliver Cromwell’s time, but to no serious extent, and in Charles the Second’s reign you were made Knights of the Royal Oak for your loyalty. Aye, there have been generations of Sir Johns among you, and if knighthood were hereditary, like a baron etcy, as it practically was in old times, when men were knighted from father to son, you would be Sir John now.”

  “Ye don’t say so!”

  “In short,” concluded the parson, decisively smacking his leg with his switch, “there’s hardly such another family in England.”

  “Daze my eyes, and isn’t there?” said Durbeyfield. “And here have I been knocking about, year after year, from pillar to post, as if I was no more than the commonest feller in the parish.... And how long hev this news about me been knowed, Pa‘son Tringham?”

  The clergyman explained that, as far as he was aware, it had quite died out of knowledge and could hardly be said to be known at all. His own investigations had begun on a day in the preceding spring when, having been engaged in tracing the vicissitudes of the d‘Urberville family, he had observed Durbeyfield’s name on his waggon and had thereupon been led to make inquiries about his father and grandfather till he had no doubt on the subject.

  “At first I resolved not to disturb you with such a useless piece of information,” said he. “However, our impulses are too strong for our judgment sometimes. I thought you might perhaps know something of it all the while.”

  “Well, I have heard once or twice, ‘tis true, that my family had seen better days afore they came to Blackmoor. But I took no notice o’t, thinking it to mean that we had once kept two horses where we now keep only one. I’ve got a wold silver spoon and a wold graven seal at home, too; but, Lord, what’s a spoon and seal? ... And to think that I and these noble d’ Urbervilles were one flesh all the time. ‘Twas said that my gr’t-grandfer had secrets and didn’t care to talk of where he came from.... And where do we raise our smoke now, Parson, if I may make so bold; I mean, where do we d‘Urbervilles live?”

  “You don’t live anywhere. You are extinct—as a county family.”

  “That’s bad.”

  “Yes—what the mendacious family chronicles call extinct in the male line—that is, gone down—gone under.”

  “Then where do we lie?”

  “At Kingsbere-sub-Greenhill: rows and rows of you in your vaults, with your effigies under Purbeck-marble canopies.”

  “And where be our family mansions and estates?”

  “You haven’t any.”

  “Oh? No lands neither?”

  “None; though you once had ‘em in abundance, as I said, for your family consisted of numerous branches. In this county there was a seat of yours at Kingsbere, and another at Sherton, and another at Millpond, and another at Lullstead, and another at Wellbridge.”

  “And shall we ever come into our own again?”

  “Ah—that I can’t tell!”

  “And what had I better do about it, sir?” asked Durbeyfield after a pause.

  “Oh—nothing, nothing; except chasten yourself with the thought of ‘how are the mighty fallen.’ It is a fact of some interest to the local historian and genealogist, nothing more. There are several families among the cottagers of this county of almost equal lustre. Good night.”

  “But you’ll turn back and have a quart of beer wi’ me on the strength o‘t, Pa’son Tringham? There’s a very pretty brew in tap at The Pure Drop—though, to be sure, not so good as at Rolliver’s.”

  “No, thank you—not this evening, Durbeyfield. You’ve had enough already.” Concluding thus, the parson rode on his way, with doubts as to his discretion in retailing this curious bit of lore.

  When he was gone, Durbeyfield walked a few steps in a profound reverie and then sat down upon the grassy bank by the roadside, depositing his basket before him. In a few minutes a youth appeared in the distance, walking in the same direction as that which had been pursued by Durbeyfield. The latter, on seeing him, held up his hand, and the lad quickened his pace and came near.

  “Boy, take up that basket! I want ‘ ee to go on an errand for me.”

  The lath-like stripling frowned. “Who be you, then, John Durbeyfield, to order me about and call me ‘boy’? You know my name as well as I know yours!”

  “Do you, do you? That’s the secret—that’s the secret! Now obey my orders and take the message I’m going to charge ‘ee wi’.... Well, Fred, I don’t mind telling you that the secret is that I’m one of a noble race—it has been just found out by me this present afternoon, P.M.” And as he made the announcement Durbeyfield, declining from his sitting position, luxuriously stretched himself out upon the bank among the daisies.

  The lad stood before Durbeyfield and contemplated his length from crown to toe.

  “Sir John d‘Urberville—that’s who I am,” continued the prostrate man. “That is, if knights were baronets—which they be. ’Tis recorded in history all about me. Dost know of such a place, lad, as Kingsbere-sub-Greenhill?”

  “Ees. I’ve been there to Greenhill Fair.”


  “Well, under the church of that city there lie—”

  “ ‘Tisn’t a city, the place I mean; leastwise ’twaddn’ when I was there—‘twas a little one-eyed, blinking sort o’ place.”

  “Never you mind the place, boy, that’s not the question before us. Under the church of that there parish lie my ancestors—hundreds of ‘em—in coats of mail and jewels, in gr’t lead coffins weighing tons and tons. There’s not a man in the county o’ South Wessex that’s got grander and nobler skillentons in his family than I.”

  “Oh?”

  “Now take up that basket and goo on to Marlott, and when you’ve come to The Pure Drop Inn, tell ‘em to send a horse and carriage to me immed’ately to carry me hwome. And in the bottom o’ the carriage they be to put a noggin o’ rum in a small bottle and chalk it up to my account. And when you’ve done that, goo on to my house with the basket and tell my wife to put away that washing, because she needn’t finish it, and wait till I come hwome, as I’ve news to tell her.”

  As the lad stood in a dubious attitude Durbeyfield put his hand in his pocket and produced a shilling, one of the chronically few that he possessed.

  “Here’s for your labour, lad.”

  This made a difference in the young man’s estimate of the position.

  “Yes, Sir John. Thank ‘ee. Anything else I can do for’ee, Sir John?”

  “Tell ‘em at hwome that I should like for supper—well, lamb’s fry if they can get it; and if they can’t, black-pot; and if they can’t get that, well, chitterlings will do.”