The Monk, Page 23

  The night arrived. Ambrosio had taken care to procure from the porter the key of the low door opening into the cemetery. Furnished with this, when all was silent in the monastery, he quitted his cell, and hastened to Matilda’s. She had left her bed, and was dressed before his arrival.

  “I have been expecting you with impatience,” said she; “my life depends upon these moments. Have you the key?”

  “I have.”

  “Away then to the garden. We have no time to lose. Follow me!”

  She took a small covered basket from the table. Bearing this in one hand, and the lamp, which was flaming upon the hearth, in the other, she hastened from the cell. Ambrosio followed her. Both maintained a profound silence. She moved on with quick but cautious steps, passed through the cloisters, and reached the western side of the garden: her eyes flashed with a fire and wildness which impressed the monk at once with awe and horror. A determined desperate courage reigned upon her brow: she gave the lamp to Ambrosio; then taking from him the key, she unlocked the low door, and entered the cemetery. It was a vast and spacious square, planted with yew-trees; half of it belonged to the abbey, the other half was the property of the sisterhood of St. Clare, and was protected by a roof of stone: the division was marked by an iron railing, the wicket of which was generally left unlocked.

  Thither Matilda bent her course: she opened the wicket, and sought for the door leading to the subterraneous vaults where reposed the mouldering bodies of the votaries of St. Clare. The night was perfectly dark: neither moon nor stars were visible. Luckily there was not a breath of wind, and the friar bore his lamp in full security: by the assistance of its beams, the door of the sepulchre was soon discovered. It was sunk within the hollow of a wall, and almost concealed by thick festoons of ivy hanging over it. Three steps of rough-hewn stone conducted to it, and Matilda was on the point of descending them, when she suddenly started back.

  “There are people in the vaults!” she whispered to the monk; “conceal yourself till they are passed.”

  She took refuge behind a lofty and magnificent tomb, erected in honour of the convent’s foundress. Ambrosio followed her example, carefully hiding his lamp, lest its beams should betray them. But a few moments had elapsed when the door was pushed open leading to the subterraneous caverns. Rays of light proceeded up the stair-case: they enabled the concealed spectators to observe two females dressed in religious habits, who seemed engaged in earnest conversation. The abbot had no difficulty to recognize the prioress of St. Clare in the first, and one of the elder nuns in her companion.

  “Every thing is prepared,” said the prioress: “her fate shall be decided to-morrow; all her tears and sighs will be unavailing. No! In five-and-twenty years that I have been superior of this convent, never did I witness a transaction more infamous!”

  “You must expect much opposition to your will,” the other replied in a milder voice: “Agnes has many friends in the convent, and in particular the mother St. Ursula will espouse her cause most warmly. In truth, she merits to have friends; and I wish I could prevail upon you to consider her youth, and her peculiar situation. She seems sensible of her fault; the excess of her grief proves her penitence, and I am convinced that her tears flow more from contrition than fear of punishment. Reverend mother, would you be persuaded to mitigate the severity of your sentence; would you but deign to overlook this first transgression; I offer myself as the pledge of her future conduct.”

  “Overlook it, say you? Mother Camilla, you amaze me! What? after disgracing me in the presence of Madrid’s idol, of the very man on whom I most wished to impress an idea of the strictness of my discipline? How despicable must I have appeared to the reverend abbot! No, mother, no! I never can forgive the insult. I cannot better convince Ambrosio that I abhor such crimes, than by punishing that of Agnes with all the rigour of which our severe laws admit. Cease then your supplications, they will all be unavailing. My resolution is taken. Tomorrow Agnes shall be made a terrible example of my justice and resentment.”

  The mother Camilla seemed not to give up the point, but by this time the nuns were out of hearing. The prioress unlocked the door which communicated with St. Clare’s chapel, and having entered with her companion, closed it again after them.

  Matilda now asked, who was this Agnes with whom the prioress was thus incensed, and what connexion she could have with Ambrosio. He related her adventure; and he added, that since that time his ideas having undergone a thorough revolution, he now felt much compassion for the unfortunate nun.

  “I design,” said he, “to request an audience of the domina to-morrow, and use every means of obtaining a mitigation of her sentence.”

  “Beware of what you do,” interrupted Matilda; “your sudden change of sentiment may naturally create surprise, and may give birth to suspicions which it is most our interest to avoid. Rather redouble your outward austerity, and thunder out menaces against the errors of others, the better to conceal your own. Abandon the nun to her fate. Your interfering might be dangerous, and her imprudence merits to be punished: she is unworthy to enjoy love’s pleasures, who has not wit enough to conceal them. But in discussing this trifling subject, I waste moments which are precious. The night flies apace, and much must be done before morning. The nuns are retired, all is safe. Give me the lamp, Ambrosio, I must descend alone into these caverns: wait here, and if any one approaches warn me by your voice; but as you value your existence, presume not to follow me, your life would fall a victim to your imprudent curiosity.”

  Thus saying, she advanced towards the sepulchre, still holding her lamp in one hand, and her little basket in the other. She touched the door, it turned slowly upon its grating hinges, and a narrow winding stair-case of black marble presented itself to her eyes. She descended it; Ambrosio remained above, watching the faint beams of the lamp, as they still receded down the stairs. They disappeared, and he found himself in total darkness.

  Left to himself, he could not reflect without surprise on the sudden change in Matilda’s character and sentiments. But a few days had passed, since she appeared the mildest and softest of her sex, devoted to his will, and looking up to him as to a superior being. Now she assumed a sort of courage and manliness in her manners and discourse, but ill calculated to please him. She spoke no longer to insinuate, but command: he found himself unable to cope with her in argument, and was unwillingly obliged to confess the superiority of her judgment. Every moment convinced him of the astonishing powers of her mind; but what she gained in the opinion of the man, she lost with interest in the affection of the lover. He regretted Rosario, the fond, the gentle, and submissive; he grieved that Matilda preferred the virtues of his sex to those of her own; and when he thought of her expressions respecting the devoted nun, he could not help blaming them as cruel and unfeminine. Pity is a sentiment so natural, so appropriate to the female character, that it is scarcely a merit for a woman to possess it, but to be without it is a grievous crime. Ambrosio could not easily forgive his mistress for being deficient in this amiable quality. However, though he blamed her insensibility, he felt the truth of her observations; and though he pitied sincerely the unfortunate Agnes, he resolved to drop the idea of interposing in her behalf.

  Near an hour had elapsed since Matilda descended into the caverns; still she returned not. Ambrosio’s curiosity was excited. He drew near the stair-case—he listened—all was silent, except that at intervals he caught the sound of Matilda’s voice, as it wound along the subterraneous passages, and was re-echoed by the sepulchre’s vaulted roofs. She was at too great a distance for him to distinguish her words, and ere they reached him, they were deadened into a low murmur. He longed to penetrate into this mystery. He resolved to disobey her injunctions, and follow her into the cavern. He advanced to the stair-case; he had already descended some steps, when his courage failed him. He remembered Matilda’s menaces if he infringed her orders, and his bosom was filled with a secret unaccountable awe. He returned up the stairs, resumed his former
station, and waited impatiently for the conclusion of this adventure.

  Suddenly he was sensible of a violent shock. An earthquake rocked the ground, the columns which supported the roof under which he stood, were so strongly shaken, that every moment menaced him with its fall, and at the same moment he heard a loud and tremendous burst of thunder; it ceased, and his eyes being fixed upon the stair-case, he saw a bright column of light flash along the caverns beneath. It was seen but for an instant. No sooner did it disappear, than all was once more quiet and obscure. Profound darkness again surrounded him, and the silence of night was only broken by the whirring bat as she flitted slowly by him.

  With every instant Ambrosio’s amazement increased. Another hour elapsed, after which the same light again appeared, and was lost again as suddenly. It was accompanied by a strain of sweet but solemn music, which, as it stole through the vaults below, inspired the monk with mingled delight and terror. It had not long been hushed, when he heard Matilda’s steps upon the stair-case. She ascended from the cavern; the most lively joy animated her beautiful features.

  “Did you see any thing?” she asked.

  “Twice I saw a column of light flash up the stair-case.”

  “Nothing else?”

  “Nothing.”

  “The morning is on the point of breaking, let us retire to the abbey, lest day-light should betray us.”

  With a light step she hastened from the burying-ground. She regained her cell, and the curious abbot still accompanied her. She closed the door, and disembarrassed herself of her lamp and basket.

  “I have succeeded!” she cried, throwing herself upon his bosom; “succeeded beyond my fondest hopes! I shall live, Ambrosio, shall live for you! the step, which I shuddered at taking, proves to me a source of joys inexpressible! Oh! that I dared communicate those joys to you! Oh! that I were permitted to share with you my power, and raise you as high above the level of your sex, as one bold deed has exalted me above mine!”

  “And what prevents you, Matilda?” interrupted the friar, “Why is your business in the cavern made a secret? Do you think me undeserving of your confidence? Matilda, I must doubt the truth of your affection, while you have joys in which I am forbidden to share.”

  “You reproach me with injustice; I grieve sincerely that I am obliged to conceal from you my happiness: but I am not to blame; the fault lies not in me, but in yourself, my Ambrosio. You are still too much the monk, your mind is enslaved by the prejudices of education; and superstition might make you shudder at the idea of that which experience has taught me to prize and value. At present you are unfit to be trusted with a secret of such importance; but the strength of your judgment, and the curiosity which I rejoice to see sparkling in your eyes, makes me hope that you will one day deserve my confidence. Till that period arrives, restrain your impatience. Remember that you have given me your solemn oath, never to enquire into this night’s adventures. I insist upon your keeping this oath; for, though,” she added smiling, while she sealed his lips with a wanton kiss, “though I forgive your breaking your vows to heaven, I expect you to keep your vows to me.”

  The friar returned the embrace, which had set his blood on fire. The luxurious and unbounded excesses of the former night were renewed, and they separated not till the bell rang for matins.

  The same pleasures were frequently repeated. The monks rejoiced in the feigned Rosario’s unexpected recovery, and none of them suspected his real sex. The abbot possessed his mistress in tranquillity, and, perceiving his frailty unsuspected, abandoned himself to his passions in full security. Shame and remorse no longer tormented him. Frequent repetitions made him familiar with sin, and his bosom became proof against the stings of conscience. In these sentiments he was encouraged by Matilda; but she soon was aware that she had satiated her lover by the unbounded freedom of her caresses. Her charms becoming accustomed to him, they ceased to excite the same desires which at first they had inspired. The delirium of passion being past, he had leisure to observe every trifling defect; where none were to be found, satiety made him fancy them. The monk was glutted with the fullness of pleasure. A week had scarcely elapsed, before he was wearied of his paramour: his warm constitution still made him seek in her arms the gratification of his lust. But when the moment of passion was over, he quitted her with disgust, and his humour, naturally inconstant, made him sigh impatiently for variety.

  Possession, which cloys man, only increases the affection of women. Matilda with every succeeding day grew more attached to the friar. Since he had obtained her favours, he was become dearer to her than ever, and she felt grateful to him for the pleasures in which they had equally been sharers. Unfortunately as her passion grew ardent, Ambrosio’s grew cold; the very marks of her fondness excited his disgust, and its excess served to extinguish the flame which already burned but feebly in his bosom. Matilda could not but remark that her society seemed to him daily less agreeable; he was inattentive while she spoke; her musical talents, which she possessed in perfection, had lost the power of amusing him; or if he deigned to praise them, his compliments were evidently forced and cold. He no longer gazed upon her with affection, or applauded her sentiments with a lover’s partiality. This Matilda well perceived, and redoubled her efforts to revive those sentiments which he once had felt. She could not but fail, since he considered as importunities, the pains which she took to please him, and was disgusted by the very means which she used to recall the wanderer. Still, however, their illicit commerce continued; but it was clear that he was led to her arms, not by love, but the cravings of brutal appetite. His constitution made a woman necessary to him, and Matilda was the only one with whom he could indulge his passions safely. In spite of her beauty, he gazed upon every other female with more desire; but fearing that his hypocrisy should be made public, he confined his inclinations to his own breast.

  It was by no means his nature to be timid: but his education had impressed his mind with fear so strongly, that apprehension was now become part of his character. Had his youth been passed in the world, he would have shown himself possessed of many brilliant and manly qualities. He was naturally enterprizing, firm, and fearless: he had a warrior’s heart, and he might have shone with splendour at the head of an army. There was no want of generosity in his nature: the wretched never failed to find in him a compassionate auditor: his abilities were quick and shining, and his judgment vast, solid, and decisive. With such qualifications he would have been an ornament to his country: that he possessed them he had given proofs in his earliest infancy, and his parents had beheld his dawning virtues with the fondest delight and admiration. Unfortunately, while yet a child, he was deprived of those parents. He fell into the power of a relation, whose only wish about him was never to hear of him more: for that purpose he gave him in charge to his friend, the former superior of the Capuchins. The abbot, a very monk, used all his endeavours to persuade the boy that happiness existed not without the walls of a convent. He succeeded fully. To deserve admittance into the order of St. Francis was Ambrosio’s highest ambition. His instructors carefully repressed those virtues, whose grandeur and disinterestedness were ill suited to the cloister. Instead of universal benevolence, he adopted a selfish partiality for his own particular establishment: he was taught to consider compassion for the errors of others as a crime of the blackest dye: the noble frankness of his temper was exchanged for servile humility; and in order to break his natural spirit, the monks terrified his young mind, by placing before him all the horrors with which superstition could furnish them: they painted to him the torments of the damned in colours the most dark, terrible and fantastic, and threatened him at the slightest fault with eternal perdition. No wonder that his imagination constantly dwelling upon these fearful objects should have rendered his character timid and apprehensive. Add to this, that his long absence from the great world, and total unacquaintance with the common dangers of life, made him form of them an idea far more dismal than the reality. While the monks were busied in ro
oting out his virtues, and narrowing his sentiments, they allowed every vice which had fallen to his share to arrive at full perfection. He was suffered to be proud, vain, ambitious, and disdainful: he was jealous of his equals, and despised all merit but his own: he was implacable when offended, and cruel in his revenge. Still in spite of the pains taken to pervert them, his natural good qualities would occasionally break through the gloom cast over them so carefully. At such times the contest for superiority between his real and acquired character was striking and unaccountable to those unacquainted with his original disposition. He pronounced the most severe sentences upon offenders, which the moment after compassion induced him to mitigate: he undertook the most daring enterprizes, which the fear of their consequences soon obliged him to abandon: his inborn genius darted a brilliant light upon subjects the most obscure; and almost instantaneously his superstition replunged them in darkness more profound than that from which they had just been rescued. His brother monks, regarding him as a superior being, remarked not this contradiction in their idol’s conduct. They were persuaded that what he did must be right, and supposed him to have good reasons for changing his resolutions. The fact was, that the different sentiments with which education and nature had inspired him, were combating in his bosom: it remained for his passions, which as yet no opportunity had called into play, to decide the victory. Unfortunately his passions were the very worst judges to whom he could possibly have applied. His monastic seclusion had till now been in his favour, since it gave him no room for discovering his bad qualities. The superiority of his talents raised him too far above his companions to permit his being jealous of them: his exemplary piety, persuasive eloquence, and pleasing manners had secured him universal esteem, and consequently he had no injuries to revenge: his ambition was justified by his acknowledged merit, and his pride considered as no more than proper confidence. He never saw, much less conversed with the other sex: he was ignorant of the pleasures in woman’s power to bestow; and if he read in the course of his studies