The World of Ice & Fire: The Untold History of Westeros and the Game of Thrones (A Song of Ice and Fire), Page 2

  It has long been held that they did this for protection from predators such as direwolves or shadowcats, which their simple stone weapons—and even their vaunted greenseers—were not proof against. But other sources dispute this, stating that their greatest foes were the giants, as hinted at in tales told in the North, and as possibly proved by Maester Kennet in the study of a barrow near the Long Lake—a giant’s burial with obsidian arrowheads found amidst the extant ribs. It brings to mind a transcription of a wildling song in Maester Herryk’s History of the Kings-Beyond-the-Wall, regarding the brothers Gendel and Gorne. They were called upon to mediate a dispute between a clan of children and a family of giants over the possession of a cavern. Gendel and Gorne, it is said, ultimately resolved the matter through trickery, making both sides disavow any desire for the cavern, after the brothers discovered it was a part of a greater chain of caverns that eventually passed beneath the Wall. But considering that the wildlings have no letters, their traditions must be looked at with a jaundiced eye.

  A child of the forest. (illustration credit 11)

  The beasts of the woods and the giants were eventually joined by other, greater dangers, however.

  A possibility arises for a third race to have inhabited the Seven Kingdoms in the Dawn Age, but it is so speculative that it need only be dealt with briefly.

  Among the ironborn, it is said that the first of the First Men to come to the Iron Isles found the famous Seastone Chair on Old Wyk, but that the isles were uninhabited. If true, the nature and origins of the chair’s makers are a mystery. Maester Kirth in his collection of ironborn legends, Songs the Drowned Men Sing, has suggested that the chair was left by visitors from across the Sunset Sea, but there is no evidence for this, only speculation.

  THE C OMING OF THE F IRST M EN

  According to the most well-regarded accounts from the Citadel, anywhere from eight thousand to twelve thousand years ago, in the southernmost reaches of Westeros, a new people crossed the strip of land that bridged the narrow sea and connected the eastern lands with the land in which the children and giants lived. It was here that the First Men came into Dorne via the Broken Arm, which was not yet broken. Why these people left their homelands is lost to all knowing, but when they came, they came in force. Thousands entered and began to settle the lands, and as the decades passed, they pushed farther and farther north. Such tales as we have of those migratory days are not to be trusted, for they suggest that, within a few short years, the First Men had moved beyond the Neck and into the North. Yet, in truth, it would have taken decades, even centuries, for this to occur.

  What does seem to be accurate from all the tales, however, is that the First Men soon came to war with the children of the forest. Unlike the children, the First Men farmed the land and raised up ringforts and villages. And in so doing, they took to chopping down the weirwood trees, including those with carved faces, and for this, the children attacked them, leading to hundreds of years of war. The First Men—who had brought with them strange gods, horses, cattle, and weapons of bronze—were also larger and stronger than the children, and so they were a significant threat.

  The hunters among the children—their wood dancers—became their warriors as well, but for all their secret arts of tree and leaf, they could only slow the First Men in their advance. The greenseers employed their arts, and tales say that they could call the beasts of marsh, forest, and air to fight on their behalf: direwolves and monstrous snowbears, cave lions and eagles, mammoths and serpents, and more. But the First Men proved too powerful, and the children are said to have been driven to a desperate act.

  A carved weirwood. (illustration credit 12)

  Legend says that the great floods that broke the land bridge that is now the Broken Arm and made the Neck a swamp were the work of the greenseers, who gathered at Moat Cailin to work dark magic. Some contest this, however: the First Men were already in Westeros when this occurred, and stemming the tide from the east would do little more than slow their progress. Moreover, such power is beyond even what the greenseers are traditionally said to have been capable of … and even those accounts appear exaggerated. It is likelier that the inundation of the Neck and the breaking of the Arm were natural events, possibly caused by a natural sinking of the land. What became of Valyria is well-known, and in the Iron Islands, the castle of Pyke sits on stacks of stone that were once part of the greater island before segments of it crumbled into the sea.

  Regardless, the children of the forest fought as fiercely as the First Men to defend their lives. Inexorably, the war ground on across generations, until at last the children understood that they could not win. The First Men, perhaps tired of war, also wished to see an end to the fighting. The wisest of both races prevailed, and the chief heroes and rulers of both sides met upon the isle in the Gods Eye to form the Pact. Giving up all the lands of Westeros save for the deep forests, the children won from the First Men the promise that they would no longer cut down the weirwoods. All the weirwoods of the isle on which the Pact was forged were then carved with faces so that the gods could witness the Pact, and the order of green men was made afterward to tend to the weirwoods and protect the isle.

  With the Pact, the Dawn Age of the world drew to a close, and the Age of Heroes followed.

  Whether the green men still survive on their isle is not clear although there is the occasional account of some foolhardy young riverlord taking a boat to the isle and catching sight of them before winds rise up or a flock of ravens drives him away. The nursery tales claiming that they are horned and have dark, green skin is a corruption of the likely truth, which is that the green men wore green garments and horned headdresses.

  The children of the forest and the First Men forming the Pact. (illustration credit 13)

  THE A GE OF H EROES

  THE AGE OF HEROES lasted for thousands of years, in which kingdoms rose and fell, noble houses were founded and withered away, and greet deeds were accomplished. Yet what we truly know of those ancient days is hardly more than what we know of the Dawn Age. The tales we have now are the work of septons and maesters writing thousands of years after the fact—yet unlike the children of the forest and the giants, the First Men of this Age of Heroes left behind some ruins and ancient castles that can corroborate parts of the legends, and there are stone monuments in the barrow fields and elsewhere marked with their runes. It is through these remnants that we can begin to ferret out the truth behind the tales.

  What is commonly accepted is that the Age of Heroes began with the Pact and extended through the thousands of years in which the First Men and the children lived in peace with one another. With so much land ceded to them, the First Men at last had room to increase. From the Land of Always Winter to the shores of the Summer Sea, the First Men ruled from their ringforts. Petty kings and powerful lords proliferated, but in time some few proved to be stronger than the rest, forging the seeds of the kingdoms that are the ancestors of the Seven Kingdoms we know today. The names of the kings of these earliest realms are caught up in legend, and the tales that claim their individual rules lasted hundreds of years are to be understood as errors and fantasies introduced by others in later days.

  Names such as Brandon the Builder, Garth Greenhand, Lann the Clever, and Durran Godsgrief are names to conjure with, but it is likely that their legends hold less truth than fancy. Elsewhere, I shall endeavor to sift what grain can be found from the chaff, but for now it is enough to acknowledge the tales.

  And besides the legendary kings and the hundreds of kingdoms from which the Seven Kingdoms were born, stories of such as Symeon Star-Eyes, Serwyn of the Mirror Shield, and other heroes have become fodder for septons and singers alike. Did such heroes once exist? It may be so. But when the singers number Serwyn of the Mirror Shield as one of the Kingsguard—an institution that was only formed during the reign of Aegon the Conqueror—we can see why it is that few of these tales can ever be trusted. The septons who first wrote them down took what details suited them a
nd added others, and the singers changed them—sometimes beyond all recognition—for the sake of a warm place in some lord’s hall. In such a way does some long-dead First Man become a knight who follows the Seven and guards the Targaryen kings thousands of years after he lived (if he ever did). The legion of boys and youths made ignorant of the past history of Westeros by these foolish tales cannot be numbered.

  It is best to remember that when we speak of these legendary founders of realms, we speak merely of some early domains—generally centered on a high seat, such as Casterly Rock or Winterfell—that in time incorporated more and more land and power into their grasp. If Garth Greenhand ever ruled what he claimed was the Kingdom of the Reach, it is doubtful its writ was anything more than notional beyond a fortnight’s ride from his halls. But from such petty domains arose the mightier kingdoms that came to dominate Westeros in the millennia to come.

  A ruined ringfort of the First Men. (illustration credit 14)

  THE L ONG N IGHT

  AS THE FIRST MEN established their realms following the Pact, little troubled them save their own feuds and wars, or so the histories tell us. It is also from these histories that we learn of the Long Night, when a season of winter came that lasted a generation—a generation in which children were born, grew into adulthood, and in many cases died without ever seeing the spring. Indeed, some of the old wives’ tales say that they never even beheld the light of day, so complete was the winter that fell on the world. While this last may well be no more than fancy, the fact that some cataclysm took place many thousands of years ago seems certain. Lomas Longstrider, in his Wonders Made by Man, recounts meeting descendants of the Rhoynar in the ruins of the festival city of Chroyane who have tales of a darkness that made the Rhoyne dwindle and disappear, her waters frozen as far south as the joining of the Selhoru. According to these tales, the return of the sun came only when a hero convinced Mother Rhoyne’s many children—lesser gods such as the Crab King and the Old Man of the River—to put aside their bickering and join together to sing a secret song that brought back the day.

  It is also written that there are annals in Asshai of such a darkness, and of a hero who fought against it with a red sword. His deeds are said to have been performed before the rise of Valyria, in the earliest age when Old Ghis was first forming its empire. This legend has spread west from Asshai, and the followers of R’hllor claim that this hero was named Azor Ahai, and prophesy his return. In the Jade Compendium, Colloquo Votar recounts a curious legend from Yi Ti, which states that the sun hid its face from the earth for a lifetime, ashamed at something none could discover, and that disaster was averted only by the deeds of a woman with a monkey’s tail.

  Though the Citadel has long sought to learn the manner by which it may predict the length and change of seasons, all efforts have been confounded. Septon Barth appeared to argue, in a fragmentary treatise, that the inconstancy of the seasons was a matter of magical art rather than trustworthy knowledge. Maester Nicol’s The Measure of the Days—otherwise a laudable work containing much of use—seems influenced by this argument. Based upon his work on the movement of stars in the firmament, Nicol argues unconvincingly that the seasons might once have been of a regular length, determined solely by the way in which the globe faces the sun in its heavenly course. The notion behind it seems true enough—that the lengthening and shortening of days, if more regular, would have led to more regular seasons—but he could find no evidence that such was ever the case, beyond the most ancient of tales.

  However, if this fell winter did take place, as the tales say, the privation would have been terrible to behold. During the hardest winters, it is customary for the oldest and most infirm amongst the northmen to claim they are going out hunting—knowing full well they will never return and thus leaving a little more food for those likelier to survive. Doubtless this practice was common during the Long Night.

  Yet there are other tales—harder to credit and yet more central to the old histories—about creatures known as the Others. According to these tales, they came from the frozen Land of Always Winter, bringing the cold and darkness with them as they sought to extinguish all light and warmth. The tales go on to say they rode monstrous ice spiders and the horses of the dead, resurrected to serve them, just as they resurrected dead men to fight on their behalf.

  The Others mounted on ice spiders and dead horses, as the legends claim. (illustration credit 15)

  How the Long Night came to an end is a matter of legend, as all such matters of the distant past have become. In the North, they tell of a last hero who sought out the intercession of the children of the forest, his companions abandoning him or dying one by one as they faced ravenous giants, cold servants, and the Others themselves. Alone he finally reached the children, despite the efforts of the white walkers, and all the tales agree this was a turning point. Thanks to the children, the first men of the Night’s Watch banded together and were able to fight—and win—the Battle for the Dawn: the last battle that broke the endless winter and sent the Others fleeing to the icy north. Now, six thousand years later (or eight thousand as True History puts forward), the Wall made to defend the realms of men is still manned by the sworn brothers of the Night’s Watch, and neither the Others nor the children have been seen in many centuries.

  Archmaester Fomas’s Lies of the Ancients—though little regarded these days for its erroneous claims regarding the founding of Valyria and certain lineal claims in the Reach and westerlands—does speculate that the Others of legend were nothing more than a tribe of the First Men, ancestors of the wildlings, that had established itself in the far north. Because of the Long Night, these early wildlings were then pressured to begin a wave of conquests to the south. That they became monstrous in the tales told thereafter, according to Fomas, reflects the desire of the Night’s Watch and the Starks to give themselves a more heroic identity as saviors of mankind, and not merely the beneficiaries of a struggle over dominion.

  The dragonlords of Valyria. (illustration credit 16)

  THE R ISE OF V ALYRIA

  AS WESTEROS RECOVERED from the Long Night, a new power was rising in Essos. The vast continent, stretching from the narrow sea to the fabled Jade Sea and faraway Ulthos, seems to be the place where civilization as we know it developed. The first of these (not withstanding the dubious claims of Qarth, the YiTish legends of the Great Empire of the Dawn, and the difficulties of finding any truth in the tales of legendary Asshai) was rooted in Old Ghis: a city built upon slavery. The legendary founder of the city, Grazdan the Great, remains so revered that men of the slaver families are still often given his name. It was he who, according to the oldest histories of the Ghiscari, founded the lockstep legions with their tall shields and three spears, which were the first to fight as disciplined bodies. Old Ghis and its army proceeded to colonize its surroundings, then, pressing on, to subjugate its neighbors. Thus was the first empire born, and for centuries it reigned supreme.

  It was on the great peninsula across from Slaver’s Bay that those who brought an end to the empire of Old Ghis—though not to all of their ways—originated. Sheltered there, amidst the great volcanic mountains known as the Fourteen Flames, were the Valyrians, who learned to tame dragons and make them the most fearsome weapon of war that the world ever saw. The tales the Valyrians told of themselves claimed they were descended from dragons and were kin to the ones they now controlled.

  In such fragments of Barth’s Unnatural History as remain, the septon appears to have considered various legends examining the origins of dragons and how they came to be controlled by the Valyrians. The Valyrians themselves claimed that dragons sprang forth as the children of the Fourteen Flames, while in Qarth the tales state that there was once a second moon in the sky. One day this moon was scalded by the sun and cracked like an egg, and a million dragons poured forth. In Asshai, the tales are many and confused, but certain texts—all impossibly ancient—claim that dragons first came from the Shadow, a place where all of our learning fa
ils us. These Asshai’i histories say that a people so ancient they had no name first tamed dragons in the Shadow and brought them to Valyria, teaching the Valyrians their arts before departing from the annals.

  Yet if men in the Shadow had tamed dragons first, why did they not conquer as the Valyrians did? It seems likelier that the Valyrian tale is the truest. But there were dragons in Westeros, once, long before the Targaryens came, as our own legends and histories tell us. If dragons did first spring from the Fourteen Flames, they must have been spread across much of the known world before they were tamed. And, in fact, there is evidence for this, as dragon bones have been found as far north as Ib, and even in the jungles of Sothoryos. But the Valyrians harnessed and subjugated them as no one else could.

  The great beauty of the Valyrians—with their hair of palest silver or gold and eyes in shades of purple not found amongst any other peoples of the world—is well-known, and often held up as proof that the Valyrians are not entirely of the same blood as other men. Yet there are maesters who point out that, by careful breeding of animals, one can achieve a desirable result, and that populations in isolation can often show quite remarkable variations from what might be regarded as common. This may be a likelier answer to the mystery of the Valyrian origins although it does not explain the affinity with dragons that those with the blood of Valyria clearly had.